Navegando por Orientadores "COSTA, Alda Cristina Silva da"
Agora exibindo 1 - 15 de 15
- Resultados por página
- Opções de Ordenação
Item Acesso aberto (Open Access) A Amazônia codificada: a configuração narrativa da comunicação institucional(Universidade Federal do Pará, 2017-03-29) RODARTE, Lídia Karolina de Sousa; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630This dissertation aims to comprehend how the sustainability narratives about Amazon are configured in Amazônia Viva magazine, an institutional journal that works on sustainability in the relationship between company and society. We also seek to understand the communicative dimension present in this relationship, de symbolic dimension of Amazonian imaginary representation and the aesthetic codes of Amazon’s identification in the visual and written narrative of the magazine. We start from the analysis of the mechanisms of narrative construction about the Amazon from the perspective of the Amazônia Viva magazine, monthly publication, produced and chartered in Pará's newspaper O Liberal, owned by the Rômulo Maiorana Organizations, sponsored by the mining company Vale S/A, The second largest mining company in the world. As theoretical-methodological procedures, we used narrative analysis, with inspiration in the hermeneutic phenomenology proposed by Paul Ricoeur, and methodological procedures based on the seven narrative analysis movements proposed by Motta. As the corpus analysis we selected 14 covers and cover stories, chosen by its level of relation with the sponsoring company and the development of sustainability theme, a way of understanding the construction of institutional narrative in the social context which it is inserted.Item Acesso aberto (Open Access) Configuração do acontecimento violento em narrativas jornalísticas: chacina da região metropolitana de Belém em Diário do Pará e o Liberal(Universidade Federal do Pará, 2019-02-19) FERREIRA JÚNIOR, Sérgio do Espírito Santo; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630Urban mass murders, or chacinas, are part of a context of violence and murders by death squads which have happened in the Pará state, Brazil, at least since the 90s. Among the most recent ones, there is the Belém Metropolitan Area chacina, which occurred in January 20th and 21st, 2017. It was the target of an ostensive news media coverage as much as of intense disputes towards the meaning of what had happened and its consequences. Due to such aspects, this master’s thesis analyzes the configuration of the chacina as a social event in journalistic narratives of newspapers from Pará state, Diário do Pará and O Liberal. Throughout the work, we present event theories and possible articulations between event and narrative as working concepts, emphasizing the role of emplotment in making events of social life. We also deal with the context and problematic fields of the Belém Metropolitan Area chacina in order to present the interpretations under which such events are inscribed. To analyze the narratives from both newspapers, we depart from an approach that is made of two concepts, eventful course and eventful scenes, so to understand how the violent event is configured. We identified three scenic orders throughout the configuration of this event: a) crime scenes; b) political-institutional scenes; and c) scenes of dispute. In Diário do Pará, the chacina is thematized as part of a political conflict between the state management of public security and the various meanings the newspaper proposes based on the deaths and other agents. In O Liberal, the chacina is integrated in a diffuse context of lethal violence or violent deaths, putting a strong emphasis on criminalizing the victims and echoing the state security management’s perspective on the event. Thus, the research findings point to an event that presents the chacina as a) the policeman’s death as well as the other victims’, killed in the Belém Metropolitan Area peripheries, .and b) through the political-institutional consequences that signal to the disputes of meaning in the narratives and by the social and political agents who are made part of them.Item Acesso aberto (Open Access) O crime é o que importa, o resto resto: performance midiática do apresentador nos programas televisivos populares do Pará(Universidade Federal do Pará, 2022-06-03) FERRÃO, Marília Severo de Souza Argollo; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present research has as object of analysis the television programs from Pará - Balanço Geral (Pará version), Cidade Alerta Pará (both from Record TV), Brasil Urgente and Barra Pesada (aired by Rede Brasil Amazônia de Comunicação - RBA / Band). Our investigation articulates the understanding of two dimensions that intersect or connect the so-called popular programs, with the following questions: a) what do your daily narratives say? and b) what is the relationship of the presenters in the construction of these narratives? As an objective to analyze the relationship between the narrative and the presenters of popular television programs. The construction of the hypothesis took into account that the meaning of these narratives, even appealing to infotainment and human contempt, are configured as a journalism of proximity and visibility of subjects invisible to society. The fabric of the research is motivated by the observation of some main elements, among which: the role of open TV in Brazil, considering the dispersion of the public by other modalities of audiovisual consumption; the significant insertion of programs of this nature in Brazilian and Pará broadcasters; and the change in the profile of the audience that watches TV (BRASIL, 2016). As methodological procedures, we used qualitative research and content analysis, inspired by a narrative analysis. The four presenters of the programs were interviewed and 04 editions were analyzed, one of each program. The results show that the presenters use the performance in order to motivate and captivate the audience, creating a strategic relationship of proximity, from verbal and non-verbal communication, using a language specific to the communities. These subjects/presenters use the television studio setting to perform their behaviors and mediate the narratives produced with the audience. We found that the presenters have the intention of relating and approaching the public, because for the existence and permanence of the programs, an audience is necessary, and the presenters are configured in relationship and mediation strategies.Item Acesso aberto (Open Access) Da “morte social” à “morte pública": midiatização da violência e o caso da jovem Senhorita Andreza, em Belém-PA(Universidade Federal do Pará, 2020-03-26) REYER, Ângela Márcia Bazzoni; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630Based on the case of the young Andreza Ariane Castro de Sousa, 23, known as Senhorita Andreza, this research aims to analyze urban violence and the processes of exclusion/inclusion in contemporary times, since her media appearance, in 2016, until her murder, in 2017. This young-black-poor woman from the outskirts was involved in drug trafficking and other illegality. Our objective, based on this communicative micro-situation, was to understand how people constructed senses and reacted to narratives of urban violence about this young woman from Pará State and their manifestations on institutional social networks on the Internet, specifically fan page's the news portal Diário Online (DOL) on Facebook. We selected as methodological procedures the conciliation between Content Analysis and Framework Analysis, having as perspective the understanding of the representations that people make about their reality and to their interpretation of the meanings around them. Communication is explored as a process through which experience is possible and constituted. In the analyzes we identified how young people in conditions similar to Andreza's live in a situation of invisibility, or of social death since they are denied any rights as well as being placed in the category of evil individuals against good individuals, the latter being those must be protected and defended. We have seen that hate-speech is rooted in contemporary culture and gains new unfoldings with the reinforcement of common-sense cruel ideas and the legitimation of violence. However, they need to be controlled, selected, organized, and redistributed with the support of procedures that eliminate their dangers and powers. One of the findings of this study was that when violence, which involves adolescents and young people, is ruled by the press, this one continues to have difficulties in achieving diversity, purposeful and quality information; there are lacking profound opinions, contestation, and argumentation.Item Acesso aberto (Open Access) Entre a violência e a mídia: percepções dos policiais sobre si(Universidade Federal do Pará, 2020-03-30) NERES, Priscila de Sousa; COSTA, Alda Cristina Silva daThis paper aims to analyze the relationship between violence, the police and the media from the perspective of police officers, that is, how police officers perceive their self construction and the construction of their performance in the media chanels of the state of Pará. We note that military police officers are the mediators between violence, media and society. They are a main source of information, those who first come to an occurrence, and represent the voice that speaks for the state, the victim and the suspect at the same time. Together, violence, the police, and the media establish a communicative relationship marked by social interactions. In this sense, this paper has as its backbone the theoretical perspectives of symbolic interactionism, which assumes that one's actions are based on the meanings the world offers them; meanings are acquired from social interaction. The qualitative research method was used considering the subjective character of investigations, as well as narrative analysis, to understand the meanings that officers build of themselves and their daily lives. For data collection, we conducted 20 semi-structured interviews with military police officers who hold different positions in the operations department of the Military Police of the state of Pará, in the ostensive policing of the 20th Military Police Battalion, located in the neighborhood of Guamá, in Belém. We found that military police officers perceive the news as being disproportionate, considering the media's privilege to report only the negative aspects of officers’ activities and actions, most frequently appealing to exaggeration and sensationalism in search of audience. They also perceive the news about themselves as exhaustive, generalized and disregarding of their individuality. That is, it dissociates the individual from the professional. For police officers, the excess or systematic repetition of narratives of violence in Pará’s media is harmful because, as they explain, there is a desire for greater police apparatus, more demands, and for the police to take more space in the media’s narratives.Item Acesso aberto (Open Access) Experiência comunicativa na Amazônia paraense: as relações de socialidades no Espaço São José Liberto(Universidade Federal do Pará, 2018-03-27) FIGUEIREDO, Marília Jardim de; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630This research aims to analyze the communicative experiences of people with the São José Liberto Space, located in the city of Belém, as a tourist, cultural and creative economy space in the Paraense Amazon. We understand that this space is reconfigured by the government of the State of Pará with the purpose of constructing a 'new identity' to the old building and endowing it with a cultural representation as an Amazonian space. In this sense, we observe a clash in this recognition between management, producers and visitors, who perceive the place in a different way. In the theoretical dialogue we reflect the sociability and duality of social life from Simmel, who understands that individuals want to belong to a group while at the same time seeking to stand out individually. In the same way, his sociology comes in the interaction, in the intersubjectivity, of the subject and object relation. As methodological procedures we worked with the qualitative research, with the method of semi-structured interviews with 19 people, among visitors, producers and designer, as well as participant observation research, with ethnographic inspiration, in the routine of the space. We note that São José Liberto Space is built between two perceptions: that of remembrance, with visitors reminiscing of space as a prison, in the past, even the direction of the ESJL tries to erase this memory, and on the other hand, the producers strengthening the image of an Amazonian area, with productions of materials that value the local raw material. At the same time that it is recognized as a tourist spot in Belém, it is still not identified as a place in the AmazonItem Acesso aberto (Open Access) O imaginário sobre a cidade: entre experiências e socialidades nas narrativas de mídia e dos indivíduos em Belém do Pará(Universidade Federal do Pará, 2019-03-21) KABUENGE, Nathan Nguangu; AMARAL FILHO, Otacílio; http://lattes.cnpq.br/2605877670235703; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present proposal aims to analyze the experiences and socialities between the city of Belém, individuals and the media, based on the imaginary constructed in the daily narratives of (de) construction and (res) significations of the city, considering that this imaginary, to some extent would constitute as structuring element of the socialities in the contemporaneity. The perspective of analysis starts from an approach of the comprehensive hermeneutics, trying to understand how the daily narratives of the city, or those that result from the power to construct what is the reality in the experience of an individual or of a community. It’s considered as such, the conversation at the bar table, in the street, in the market, in the square, at the dinner table, in the taxi, in the media, among other conversations, as everyday narratives. I take the narratives in two perspectives: a) the narratives of the newspapers Diário do Pará and O Liberal, with the use defined from the "constructed week" technique, in its editions published from 2000 to 2017. The selection of these two periodicals Paraenses were motivated by the sociopolitical and cultural representativeness of both in the construction of experience and inter subjectivity among individuals, mainly Belenenses; and b) the narratives of the taxi drivers of Belém, considering that some of them are potential readers of the newspapers, as well as 'transit', due to their activity, by the city. In the methodological course, a semi-structured interview was used with 15 (fifteen) taxi drivers from three neighborhoods were selected: Cidade Velha, Jurunas, Marambaia, who have been practicing for more than 18 (eighteen) in order to perceive the manifestations of the imaginary of the city. The corpus of the research makes it possible to observe in the two narratives, certain regularities of (de) construction of Belém, which is fundamental for the analysis. So, We could observe that talking about the city usually refers to the problematic of urbanization, but in this research, our view is again to understand the relation of the producers of the urban (city) and the communicative processes.Item Acesso aberto (Open Access) O massacre de Eldorado do Carajás para além do factual: a reconstrução narrativa de uma tragédia no jornalismo literário(Universidade Federal do Pará, 2023-04-14) DIAS, Erica Marques; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present research sought to understand how literary journalism constructs the narrative sense of conflicts by land in the Amazon, specifically the massacre of Eldorado do Carajás, tragedy occurred on April 17, 1996, that resulted in 19 workers killed and more than 60 injured in a stretch of the PA-150, called Curva do S, in the state of Pará. The fact was news in the daily newspapers of Brazil and the world, as well as in products of literary journalism, as the book-report. Therefore, this dissertation starts from issues that permeate the conflicts in the field and the in-depth approach of real cases in products of the journalistic-literary genre. Thus, we analyze the narrative construction of conflicts by land, having as corpus of analysis the book-report The Massacre: Eldorado do Carajás - A History of Impunity (2019), written by the journalist Eric Nepomuceno, strategies used in this journalistic modality and operationalized in the text. In the light of the methodological support of J.B. Thompson’s of Depth (2011), the work was taken by the socio-historical analysis, outlining the historical and social course of conflicts in the field and literary journalism; the formal or discursive in which the pragmatic analysis of the journalistic narrative was used, based on Motta (2007); and the reinterpretation/interpretation of O Massacre. The three stages were essential for the identification of the narrative resources used by the author when giving space to a violent reality that appears from time to time in the news. Nepomucene rebuilds a calamity that put an end to nineteen people and marked the lives of hundreds. It shows that this history is not only part of the past, but of the present of thousands of rural workers who live in the daily hope of having their land plot and a life without threats and deaths.Item Acesso aberto (Open Access) Os modos de ver e viver: a violência e as sociabilidades comunicativas dos moradores das ilhas de Abaetetuba - PA(Universidade Federal do Pará, 2022-06-06) SILVA, Giovane Silva da; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present proposal aims to understand the communicative experiences that emerge in the lives of residents of the islands of Abaetetuba, Baixo Tocantins region, based on two central questions: a) the relationship between urban and rural and; b) the practices of violence experienced in the daily life of the islands. According to the Atlas of the Institute of Applied Economic Research - IPEA (2019), Abaetetuba has a high crime rate. , It can be seen, therefore, that violence crosses the borders of the city and settles in the rural environment, causing changes and reconstructions of meanings. In other words, the violence that frightens and terrifies large metropolitan cities (TRINDADE JUNIOR, 2005) becomes part of the daily lives of island residents, mainly through the actions of so-called pirates, through the use of power, physical force or in any other way. of coercion. This practice of violence reduces the condition of subject facing the other. In this sense, the present research focuses on understanding: a) what are the communicative experiences of the inhabitants of the islands in the relationship between urban and rural? And b) how has the extension of urban violence transformed the sociability of residents?. Urban and rural are understood not as opposite meanings, but as 'between-places', due to the lived hybridity, which at the same time separates and limits, distances and approaches, tensions and estrangements, but which requires a re-elaboration of its meanings and meanings from the influences suffered. Our reflections, in working, the islands as inbetween place or spatial continuum (GRAZIANO, 2002), whether from the point of view of their geographical and territorial dimension, or in their economic and social dimension, aims to point out the sociability, in different conditions of a there and a here, that is, not separate relationships, but experiences that are crossed by social phenomena present in everyday life in urban cities, such as violence. As methodological contributions, qualitative research was chosen and, with it, the narrative interview, since it allows the reconstruction of the interactive processes, which produce practical meaning (JOVCHELOVITCH; BAUER, 2002). This method provides an immersion in the experiences lived by the inhabitants of the islands and, at the same time, for the analysis of the narrative meaning enunciated by these subjects. The research starts from the phenomenological understanding of Paul Ricoeur (2010), in which the narrative is a way of interpreting human life and communication as a relationship that configures social life (FRANÇA, 2018).Item Acesso aberto (Open Access) Os moradores de Belém e suas relações com a cidade: tessitura de uma cartografia comunicativa(Universidade Federal do Pará, 2023-04-12) KABUENGE, Nathan Nguangu; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630A present thesis analyzed the narrative constructions that the residentes of Belém create about themselves, the other and Belém. Considering the imaginary constructions that are established among the residents of the capital of Pará, fear constitutes one of the tensions in the fabric of the narratives. The question was asked in the analysis: How does the cartography of Belém allow us to observe the communicative processes of constructing the self, the other and the city? The question instigated the search to find out how the residents of Belém understand themselves in a relationship between the self and the other. In contemporary times, understanding this I-Thou relationship is justified because this relationship has been configured as calculating, to the extent that it makes the other an It, and not the externalized self that is decisive in understanding human action. As a methodological approach, a communicative cartography was developed in order to weave together the meanings attributed by individuals to themselves and to others, as well as to the spaces they experience. Cartography was understood as a relationship of power, tensions and force in the negotiation of meanings and the control of space as a product of social practices and relationships. In this construction, 15 narrative interviews were conducted with residents of 14 neighborhoods in Belém, from January to October 2022. The analyzes of such interviews were inspired by the theoretical-methodological openings: Ricoeur's narrative-hermeneutics, and his explanations of the unfolding of mimesis I, II and III; Deleuze and Guattari's cartography; Buber's ontological dimension of the I-Thou relationship; and Lévinas' ethical dimension of the faceto-face relationship. From the interlocutors' stories about and from Belém, we identified how a general frame was formed, called the "affective frame", with ramifications in other frames: urban, socio-cultural and security. In the affective frame, residents map the city of Belém in an affective and personal way. In all the frames, Communicative experiences emerged that were categorized into three dimensions: a) in the city center - a strong relationship of communication as possibility or miscommunication; b) in the periphery, communication as dialogue; and c) in Belém as a whole - communication as a relationship of otherness. The results of the research pointed to a cartography of the relationships, affections, intensities, conflicts, disputes over meanings, resistance, territoriality, deterritoriality and reterritoriality, which the residentes of Belém live create daily to make the city a place of possibility, as this same place holds, at the same time, a feeling of security and danger, where there is wealth and poverty. Despite these problems, the residentes of Belém strive, through cultural manifestations, to vibrate together around the city.Item Acesso aberto (Open Access) Nem eu, nem o outro; qualquer coisa de intermédio: estudo exploratório de formas simbólicas sobre o plebiscito para a criação dos estados de Carajás e de Tapajós(Universidade Federal do Pará, 2015-03-26) BRAGA, Thaís Luciana Corrêa; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630In December 11th, 2011, the referendum proposed the creation of the Carajás and Tapajós States from the territorial division of the State of Pará. The total of 66% of Pará voters who attended the public consultation voted contrary to both proposals, while 33% of them voted in favor of the creation of two states. From this historic event for the Pará population, the research aims to understand the meanings produced by the newspapers O Liberal and Diário do Pará about the referendum in Pará from the definition of symbolic forms. I use the methodological framework of depth in hermeneutics (DH), proposed by J. B. Thompson, combined with techniques of historical analysis and content analysis. The survey sample consists of 135 issues, 57 of O Liberal and 78 of Diário do Pará. For the sample, I considered all editions of two newspapers published in June, July, November and December of 2011. However I selected only those containing some information about the referendum, regardless of journalistic genre. The development begins with the historical and geographical characterization of the territories of Carajás and Tapajós to put the proposal of Pará division over time. Then I reflect about the communication character of journalism: the correlation established between the self and the other makes the whole information a potential communication. The other is both whom the self addressed, as the third who are spoken. Mass communication, although in a mediated way, resorts this dimension and that’s why is capable of contacting distant lines. The symbolic power of mass communication is to visualize or silence those lines. Interpretations/re-interpretations of what the newspapers produced about the referendum in Pará, identified in the research, finalize the exploratory study. Some of them are: the referendum was treated as party elections, ensuring victory to "No" and defeat the "Yes", when, in fact, it was a popular consultation; Carajás and Tapajós united in opposition to Belém, however the two territories had different reasons for the division; the image associated with the Carajás and Tapajós are the male politicians; both newspapers saw the referendum as breaking, splitting, cropping and economic loss, mainly.Item Acesso aberto (Open Access) Ódio líquido: o confronto entre o bem e o mal da mídia paraense(Universidade Federal do Pará, 2018-03-21) PINHO, Ana Caroliny do Nascimento; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present research proposes to analyze the construction of net hatred in contemporary society and the way it is reproduced in the Paraense media, considering the deconstruction of human rights and the accentuation of insensitivity to the other. For this, we take as a starting point the thought of Zygmunt Bauman. Part of the show of this research is the police notebook of the Diário do Pará newspaper, the Front Line, broadcast on Radio Clube Pará AM and the Metendo Bronca program, which is shown by TBA RBA. All of these media belong to the politician Parader Jader Barbalho, soon they are vehicles of communication with political-partisan connections. To compose the show, we selected issues published / exhibited between October 2016 and December 2017. The development of this research began with the characterization of the liquid society and the relationship with the other. Next, we show how the historical construction of hatred in humanity is given, and then show it from its banality and the characteristics of liquid hatred. The media is configured as relevant in the representation of reality, since it circulates information and produces new forms of social interaction, as well as gives us a sample of social behaviors that need to be debated. As a methodological contribution, we used the Content Analysis, the Pragmatic Analysis of Narrative, as well as the criteria for analysis of human rights violations proposed in the media monitoring reports of ANDI - Comunicação e Direitos. The objective of this work is to show how news can build a society based on fear, insensitivity to the other and the banalization of evil from the dissemination, implicit or explicit, of net hatred in journalistic narratives.Item Acesso aberto (Open Access) Ser mulher no jornalismo paraense: violência de gênero e relações de poder no ambiente profissional(Universidade Federal do Pará, 2022-12-14) SILVA, Sávia Moura da; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630Item Acesso aberto (Open Access) Tecnologia e interações na Amazônia paraense: um estudo com jovens da ilha de Murutucu – Belém/PA(Universidade Federal do Pará, 2016-02-29) IGREJA, Monique Feio; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630This research aims to examine the ways that interactions are established and mediated by smartphones among young islanders of Murutucu, located in the city of Belem, state of Pará, living in a reality marked by the transition between urban and rural in the Amazon of Pará. Listening to the young people, we conducted a qualitative study, consisting of direct observations, interviews and semi-structured questionnaires, involving issues related to communicative interactions (GOFFMAN, 2012), contemplated in three analytical levels: sociocultural, spatio-temporal and technological. The routine of the components of this study unfolds between Murutucu and Belém, where they have to travel daily in order to study, acquiring that way different spatio-temporal perceptions and news forms of sociabilities (SIMMEL, 2006). This way, the young people studied are framed in the category covering the new ruralities (CARNEIRO, 2012) that can be translated from the junction of elements present in the local culture and the incorporation of new habits and techniques. Murutucu has particular dynamics in its context: it is intersected by so-called holes; it does not have streets that connect their homes or have play areas that integrate the local youngsters. In this context, access to the Internet, facilitated with the use of smartphones, acquires a fundamental role in the interactions woven by the young population, because this device allows an informational mobility that is not limited by physical mobility. The smartphone, with its omnipresent, portable and mobile features inserts the youngsters of Murutucu in a larger mobility and is understood as a form of media coverage, which sets diverse uses. However, the use of technological devices and the consequent expansion of forms of interaction did not result in a loss of the bond of the young people with the inhabited place. The local island of this research is considered owner of essential elements of the way of life of the young people, such as security, tranquility and silence, revealing an intense sense of belonging to the place of origin. For the subjects that make up this research, the technology is seen as a redeeming truth that brings salvation, maintaining their interpersonal relationships; however, it is not used to reverberate existing problems in Murutucu who do not have access to services that meet the basic human needs such as education, health, water and sanitation system. The smartphone is relationed by the interviewed as a mean of communication and transposes the limitations present in the territory of the island. This way, the youth usually interact in a wide form in the virtual environment.Item Acesso aberto (Open Access) Trocas comunicativas sobre a violência: experiências intersubjetivas do Movimento pela vida(Universidade Federal do Pará, 2018) AZEVEDO, Ana Paula de Mesquita; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present research seeks to understand the communicative experience or exchanges of experiences established, in the daily life, by the people affected by the violence, from members of the Movement for Life and their narratives of pain. We start from the reflection on the world of everyday life in Schtuz (2012), in which reality is socially constructed through knowledge and the different attributions of meanings given by individuals in certain contexts. In this perspective, intersubjectivity is an essential element in the social construction of the senses. As a research object, I take the pain narratives of the Movement for Life (Movida), an entity created informally in 2005, with the purpose of hosting victims of violence in search of justice. I observe, therefore, that this relation of the members of Movida occurs through narratives of pain and communication resources that this social movement uses for its interchanges of intersubjective experiences. These resources or communication strategies used by the group are mediators of subjectivities, playing a central role in the construction of reality, by highlighting some events in the world of life. To compose this understanding of this exchange of experience, we seek in Simmel (2006) the concept of sociation, in which individuals approach each other in the search for the same end and in the understanding of the narrative of the testimony, in order to understand the necessity of the disclosure of the pain narrated by the group. In listening to five participants of Movida, we work with qualitative research, which aims to understand as a principle of knowledge and interpretation of reality construction, considering aspects of phenomenology, combining methods of participant observation research and in-depth interview. In this way, we perceive in the interviews that the members consider Movida as a place where they can share the pain and find people who understand the situation in which they find themselves. In the group, they locate similar individuals, with whom the exchanges of experiences are carried out at every encounter of Movida.