Programa de Pós-Graduação em Estudos Antrópicos na Amazônia - PPGEAA/Castanhal

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/12384

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Acesso aberto (Open Access)
Anemia ferropriva e o hábito alimentar das crianças ribeirinhas nas comunidades da Ilha do Combu, Pará
(Universidade Federal do Pará, 2019-05-14) FREITAS, Rosilene Ilma Ribeiro de; OLIVEIRA, Euzébio de; http://lattes.cnpq.br/1807260041420782; https://orcid.org/0000-0001-8059-5902
The present study aimed to characterize the infant population of the Combu Island, from Zero (0) to 12 years of age, regarding the occurrence of iron deficiency anemia, identifying the prevalence and possible interference of children 's eating habits in this clinical condition. The study was developed in three stages and was characterized as a qualitative and quantitative descriptive epidemiological study carried out in the Family Health Strategy (ESF) in Combu Island with the communities of the Combu and Piriquitaquara igarapé communities from October 2018 to February 2019 and included 153 children. he investigative criteria were evaluated by three anthropometric measures: weight, age and height, using anthropometric reference of the WHO / MS and diagnosis of anemia that was performed in two stages: 1) collection of digital pulp hemoglobin, 2) by determination of hemoglobin concentration and serum iron and serum ferritin concentration. Anemic children were those that presented hemoglobin concentration according to the consensus of the Brazilian Society of Pediatrics and the Ministry of Health, RN * up to 15 days (17.0 μg / L), 16 days to 11 months (9.5 to 14.1 μg / L); 1 to 2 years (8.9 to 13.5μg / L); 3 to 9 years (10 to 14.8μg / L); 10 to 12 years (11.1 to 15.7 μg / L). Information on anemia in the mother's pregnancy, supplementation of oral iron, use of home remedy for anemia, use of iron-containing medications and feeding practices were also studied. The sample comprised the age group from 19 days to 12 years of age, and 4% of the infants were less than 12 months old. The prevalence of iron deficiency anemia in this study was 10%, and the severity of anemia was between light (Hb = 9.5g / dl) and moderate (Hb = 7.2g / dl), and no cases of anemia (Hb <7 g / dl) or very severe (Hb <4 g / dl). It is noteworthy that 44% of the children evaluated received supplementation with iron salts at the time of the research. Regarding the food consumed at breakfast, it was observed that all age groups, with the predominance of the group of 5 to 6 years, consume coffee / bread / milk, that is, with low bioavailability in iron, for lunch and dinner, it was found that the food most consumed by 98% of the children is the açaí drink as the main food at lunch and dinner and also by some children in the form of porridge for breakfast and dinner. There is great controversy in the literature regarding the bioavailability of iron with a difference of 8.1 mg / 100g. Finally, children consume iron (heme iron) at lunch (93%) and at dinner (74%), with iron (non-heme iron), lunch (95%) and dinner (92%) both for the formation of the individual, since iron is part of oxygen transport, energy production, metabolism of external substances, immune synthesis, blood formation. Vegetable iron needs to be monitored for vitamin C (ascorbic acid) to be transported into the cell, but both are fundamental for organic balance. It was concluded that the prevalence of iron deficiency anemia in the riverine children in the study was relatively lower in the research perspective, probably due to the fact that the children had access to the Ministry of Health protocol with iron supplementation and organic adaptation to food habits.
Acesso aberto (Open Access)
Antropização entre a garantia e a negação do direito a educação do campo na Vila São Jorge do Jabuti
(Universidade Federal do Pará, 2022-12-21) BERNARDO, Izabela do Nascimento; RAMOS, João Batista Santiago; http://lattes.cnpq.br/8078757512392983
The present work aims to understand how the educational practices produced by teachers, technical management and coordination team impact the movement of teaching, learning and guaranteeing the rights of subjects in Rural Education. Methodologically, the research was developed from a qualitative approach, using as data collection techniques, the semi-structured interview and documental analysis. For data analysis, content analysis was used. The locus of the research is a rural school, located in Vila de São Jorge, in the interior of the municipality of Igarapé-Açu/PA. The investigation was based on the theoretical framework of rural education, especially its legal parameters. The results of this research show that there are signs of the development of rural education in the studied school, based on school knowledge combined with traditional experiences and knowledge. On the other hand, we identified certain ways that compromise the pedagogical practices developed in this school space, which were related to infrastructure problems such as inadequate environments, insufficient and out of context materials, and also the absence of inclusive, emancipatory public policies. However, there is an engagement of the school in general and of the educators in particular towards human formation guided by the guarantee of rights in the context of the community. Reaffirming that one also learns with knowledge, actions and knowledge produced by the people of the countryside.
Acesso aberto (Open Access)
Antropização urbana frente aos elementos de cura de mulheres benzedeiras de Castanhal-Pará
(Universidade Federal do Pará, 2021-04-06) SILVA, Gleibson do Nascimento; ROCHA, Carlos José Trindade da; http://lattes.cnpq.br/7815926450187234; https://orcid.org/0000-0001-5172-9182
This research assumed the purpose of investigating how women healers are affected in their practices with elements of healing in the city of Castanhal (PA). In this sense, it addresses the geographical location, the profile of women healers in the municipality of Castanhal and the know-how in the midst of urban anthropization, the elements of material and immaterial healing of the benzection and their adaptations and difficulties in healing practices. Therefore, the investigation presented the qualitative approach with descriptive-exploratory procedures and developed under an anthropic look with the methodological bias of ethnomethodology. The techniques used were: participant observation, informal conversations, audiovisual records, field notebook and interviews with five women healers. The analysis of the data identified that the women healers are located in two different zones, four of them are located in the Area of the Compact City of Priority Occupation (ACPO) and corresponds to the respective neighborhoods: Novo Olinda (Dona Dedê), Caiçara (Dona Rosilda), Milagre (Dona Gertrudes), São José (Dona Maria) and a live in Predominantly Residential Zone (PRZ) corresponding to the Japiim Set (Dona Sabá). The profile of the healers comprises the age group between 62 and 94 years old, they are mostly widows and Catholics, born in Pará. with an average performance of 62 years in the work of benzection and who inherited the gift of benzection from mothers, fathers and / or grandparents. The process of urban anthropization is marked by industrialization, businesses and services, producing different ways of acquiring its elements of healing in the craft of benzetion, in addition to revealing anguish and yearning for them, caused by the scarcity of such elements, with a close adaptation relationship, which leads the healers to carry out their practices with the elements cultivated in their own backyards in the face of continuous urban growth. It was found that they are organized in micro-territories that structure an urban network of reciprocity and solidarity, which promotes exchanges of values and interpersonal dialogue. The healers women of Castanhal treat their gift as an intrinsic and legitimate element and as a gift from the divine. So their practices present genuinely Amazonian craftsmanship anthropization that will survive in the face of the interrelationship of the urban and continuous growth of the city. The presence of benzection is configured as an act of resistance from a rural past that tenses and eases urban geographical imagery. Through their narratives, it is noticed that the action of urban anthropization on their healing trades ends up overcoming the difficulties with adapting to new elements in their practices. The appreciation and recognition of the work of women healers in Castanhal is a necessary action to value and maintain the blessing and the blessing in the municipality, in addition to being a powerful instrument to face the dehumanization crisis.
Acesso aberto (Open Access)
Conhecimento etnobotânico de moradores da comunidade quilombola Itaboca, município de Inhangapi, estado do Pará
(Universidade Federal do Pará, 2019-07-03) SILVA, Sueli de Castro; CAVALCANTE, Gustavo Góes; http://lattes.cnpq.br/4614184899519791
The traditional knowledge about the use of medicinal plants in a quilombola community is the subject of this research, whose main objective is to describe the ethnobotanical knowledge of residents of the Itaboca quilombola community, Inhangapi municipality, northeastern Pará state, in the context of relations socio-cultural The study was developed from the quantitative and qualitative descriptive methodological approaches, applying semi-structured questionnaires, open interviews and direct observation. Twenty-four practitioners of folk medicine were interviewed and selected by non-random sampling using the snowball method, indicated by three people in the community called seeds A, B and C. Four representatives of the community were interviewed through open interviews. The results reveal a set of knowledge and practices using medicinal plants cultivated by families. However, due to their kinship relationship, it is the matriarchs and elders of the community who concentrate greater credibility for the practice of folk medicine, because they have greater knowledge and empirical experience with medicinal plants. This knowledge interferes with the social organization of the community, crossing healing practices and modifying the landscape of the community environment through anthropic processes of substitution of the floral for medicinal species grown in the backyards. Within the ethnobotanical knowledge of the inhabitants of Itaboca, 83 species were recorded, of which 41 were identified. The most cited plants were boldo (Plectranthus ornatus), peppermint (Menta pulegium L.), lemon balm (Lippia alba (Mill) .N.E.Br). Tea is the most common form of preparation. Treatment of digestive tract complications is the most appropriate. In this study, a religious syncretism of curative character was observed. The conclusion of the work points to the risk of ethnobotanical cultural losses resulting from the little interest of younger generations to maintain this knowledge, which requires policies to encourage the preservation of cultural knowledge of traditional populations and effective laws that guarantee recognition and appreciation of cultural heritage. of these communities. It is considered that the knowledge coming from this universe can provide relevant contributions to the conservation of traditional community cultural and biological traditions, as well as provide theoretical / practical support to cultural debates and laboratory scientific research in the academic sphere.
Acesso aberto (Open Access)
Desastre socioambiental em Barcarena: a percepção dos moradores de Vila do Conde sobre o naufrágio Haidar
(Universidade Federal do Pará, 2019-05-14) MACÊDO, Jucimeire Rocha; CUNHA, Janice Muriel Fernandes Lima da; http://lattes.cnpq.br/4027012189701116; OLIVEIRA, Euzébio de; http://lattes.cnpq.br/1807260041420782; https://orcid.org/0000-0001-8059-5902
This research has as its thematic delimitation the study about socioenvironmental disasters in the Amazon region, and its main research proposal is to understand the socioenvironmental effects generated by the sinking of the Haidar vessel to the residents of Vila do Conde - coastal community of the Brazilian Amazon. The socio-environmental disaster occurred on October 6, 2015, in which a Lebanese-flagged cargo ship loaded with approximately 5,000 live oxen sank in the Port of Vila do Conde, causing the animals to die through intense suffering, spilling 700 tons of fuel oil in the Pará River, 90 tons of hay bale and 50 tons of rice bales destined to feed the animals during the trip. The general objective that guided the study sought to understand the socio-environmental and health effects of the residents of Vila do Conde, generated by the Haidar wreck. The specific objectives were based on: 1) To characterize the way of life of the residents of Vila do Conde, in a brief historical outline; 2) Analyze the social and environmental effects of the disaster; 3) Investigate the health effects of residents from the Haidar wreck. The path taken to understand the phenomenon has theoretical references based on authors such as: Artaxo (2014), about planetary transformations; Victor Marchezini (2018), who works on the theme of social and environmental disasters, which evoke reflections on the legitimacy of environmental issues and social inequality; Rita Barata (2009) and Ribeiro (2004), who exemplify the understanding of environmental health and also the result of social and environmental inequalities in the field of human health and Nascimento (2010), which elucidates the occurring and recurrent social and environmental disasters in the municipality. from Barcarena. Understanding the complexity of the object of study, the approach used was the quantitative and qualitative research. Regarding the procedures, the field research was chosen. The techniques applied for data collection were semi-structured interviews, application of questionnaires elaborated with mixed questions and records in the field diary. The data collected were organized, categorized and analyzed through content analysis, in a temporal cut, before and after the disaster. The final considerations showed that the socio-environmental disaster led to a series of imbalances regarding health, leisure, the economy and socio-cultural reorganization. Regarding health, 603 medical visits were quantified, and the most recurrent symptoms were: feeling sick, headache, malaise and vomiting. Leisure practices were compromised as the beach was banned. Economic activities concentrated in leisure, tourism and fishing were severely hampered by the beach ban. The departure of residents from their homes, located on the beach of Vila do Conde, thus marks the socio-cultural reorganization after the disaster.
Acesso aberto (Open Access)
Dinâmicas socioambientais no Rio Apeú em Castanhal, Pará-Brasil
(Universidade Federal do Pará, 2020-07-30) SILVA, Laís Almeida da; PEDROSO, Augusto José Silva; http://lattes.cnpq.br/7493360101275598; BAHIA, Mirleide Chaar; http://lattes.cnpq.br/6052323981745384
The forms of human-nature interaction reflect beneficial or harmful effects on the complexity of the systems of natural and urban environments, expressing local and global effects. The environmental problem is the result of the crisis of civilization and, in order to solve this problem, it is necessary to first recognize this vision, referring to the construction of a new development paradigm that, in turn, intervenes positively in social subjects and in the dynamics of the economy. Understanding, in this way, that the complex environmental issues must be articulated to all sectors, given that it is not possible to deal with nature in isolation, with the performance of interdisciplinarity, it may be possible to generate sufficient knowledge to build a rationality productive and sustainable. In this sense, the present research had as its central objective "Analyze the socioenvironmental dynamics in the Apeú River, in Castanhal - Pará". The research was developed on the stretch of the Apeú River, in the Amazon region, which is located in the Apeú village, located in the municipality of Castanhal, Pará - Brazil. It has a quantitative and qualitative methodological approach, with two approaches: social aspects and associated environmental aspects and referring to the dynamics that occurred in the river. For the collection of empirical data on social aspects, semistructured interviews were used and, on environmental aspects, water quality analysis was used. Thus, as a result, it was possible to perceive that the condition in which the analyzed region is found, through analysis of the presence of bacteria that indicate quality, physical-chemical conditions, statements by residents and photographic records, practical inadequate, which result in contamination indicators and, as the river is a dynamic environment, this results in results that indicate that the situation of this river is of socio-environmental concern. Even so, it has the potential to attract residents and tourists to practices and as a leisure space, for social interactions and economic growth in the Amazon region, demonstrating the responsibility and the need for the Government to intervene with Public Policies aimed at maintaining the quality of this river and playful sociability practices for the quality of life of the local population.
Acesso aberto (Open Access)
Discurso e cibercultura: uma análise de como a imagem Amazônia é disseminada em âmbito da internet
(Universidade Federal do Pará, 2021-04-20) ARAUJO, Daymerson Ferreira; PIRES, Yomara Pinheiro; http://lattes.cnpq.br/5304797342599931; https://orcid.org/0000-0001-7724-6082
Amazon is not now the space where the attention of governments, governmental and nongovernmental organizations, national and international, and various institutions is turned. Given its complex sociobiodiversity, images and visions are built on this region, which, in most cases, serve to disseminate and consolidate exogenous speeches and which end up being received and assimilated by inhabitants of this region, especially by those who have easier access and use of the world wide web, a privileged environment for the creation and circulation of ideas. Thus, the following questions arise: how do 2nd year high school students from a private school in Castanhal / PA understand the Amazon through contact with these speeches and ideas disseminated on the internet? In this sense, the general objective of this research is to analyze, through its textual productions, the way high school students from a school in Castanhal / PA perceive the Amazon theme in the context of the internet. Specifically, it aims to: a) Identify and characterize the Amazonian space in geographic, social and environmental spheres, seeking to understand its place in the economic context, both in the past and in the present; b) Analyze the emergence of the world wide web as a possible vector for the dissemination and consolidation of discourses today; and c) Understand and analyze how the Amazon is perceived by high school students, from the internet, using Content Analysis and Discourse Analysis of texts produced by them. This study is justified by the fact that the internet is today the areopagus where debates take place in an agile and integrated way and understanding how these students retain such information for themselves is important for decision-making, especially with regard to to more specific interventions within the school and society. Thus, content analysis (CA) is used as methods of analysis, following bardin’s (2016) and discourse analysis (AD) assumptions, based on reflections by Althusser (1967), Orlandi (2007) and Souza (2014). This research is part of a qualitative-interpretative nature (MINAYO, 1995), of a basic nature (JACOBSEN, 2009). As results, it was understood that most of the research participants have a perception of the Amazon as an external environment to their coexistence, as a scenario that is limited, solely and exclusively, to the forest, to exoticism. Furthermore, a posture of distancing in relation to the Amazon was identified in most of their speeches.
Acesso aberto (Open Access)
“Elas jogam, tocam e cantam”: práticas e discursos sobre a experiência histórica de mulheres capoeiristas no Pará
(Universidade Federal do Pará, 2019-08-08) CAMÕES, Luciane de Sena; LEAL, Luiz Augusto Pinheiro; http://lattes.cnpq.br/7967678999713659
This work aims to discuss the historical experiences of some women capoeiristas involving “vadiagem” practice in some cities of Pará, their experiences were analyzed from the speeches built about feminine and gender relations derived by these conceptions. Thus, we seek to frame capoeiristas women‟s profiles of some cities of Pará, to meet and discuss about their capoeira‟s experiences; to analyze the capoeiristas insertion‟s process in groups and their formations; to verify the significance of capoeira‟s group; to ponder about issues related to the feminine specificities, such as pregnancy, PMS and etc, also to ponder about capoeira expertise. From the data analysis, it intends to comprehend the capoeiristas trajectory, their experiences and also their capoeira’s groups‟ experiences and how these groups can contribute to those women‟s protagonism. The research is based on qualitative data analysis from semi-structures interviews, field diary and open questionnaire applied with 19 women from Pará (Belém, Abaetetuba, Bragança, Castanhal and Cametá), which the discussions are carried out from notes about gender, black feminism and capoeira. In the oral history, it is possible to search contributions from ethnography and from the theorists who make these reflections. According to the narratives obtained from the research, it was possible to realize that: women often experience situations where there is reproduction of male chauvinism, sexism and violence. The capoeiras‟ feminist groups are carrying out actions of feminine protagonism such as: feminist groups; workshops; conversation groups; public acts; and repudiation letters. It is possible to notice that women are moving forward in scales. However, the relations between men and women in capoeira stand very unequal, it is necessary to make a deconstruction about these speeches and practices. This research process may contribute for the development of a new dialogue about the women‟s participation in capoeira and, above all, a contribution to the protagonism, visibility and establishment of women‟s speech in capoeira, and contributing to the reflection about the women‟s participation in capoeira groups and problematizing the constructed practices, since they are important features to the position for the feminine figure in their places.
Acesso aberto (Open Access)
Entre campos, tesos, várzeas e florestas: relação com as paisagens nos processos de formação identitárias e resistência afromarajoara
(Universidade Federal do Pará, 2021-07-14) NAZARÉ, Mailson Lima; BARBOZA, Myrian Sá Leitão; http://lattes.cnpq.br/4827055067722362; https://orcid.org/0000-0002-6712-7386; BARBOZA, Roberta Sá Leitão; http://lattes.cnpq.br/9331256487699477; https://orcid.org/0000-0003-2367-553X
This work aims to describe socio-environmental realities of traditional communities in the Marajó archipelago in the State of Pará, through ways of life as a form of Afro-Marmara resistance. It is developed from the description of my social reality, of origin of communities of cowboys in the region of the Marajoara fields, in a relationship with the aspects of resistance and ethnic affirmation of the quilombola community of Gurupá located in the municipality of Cachoeira do Arari. The description of my social trajectory is carried out through autoetnobiography, which makes it essential to show the way of life of black people with the protagonist of their own history, the analysis of ways of life in the quilombola territory of Gurupá is carried out through the ethnography of walking, method developed through observation, dialogues and walks together with interlocutors from the community. Therefore, through the ethnography of walking and autoetnobiography I try to relate my experiences with the resistance of the quilombola community of Gurupá as a way of resisting the Eurocentric paradigms that on the developmental discourse advance over territories of traditional communities in the Marajó archipelago. In this sense, the reflections presented in the study sought to answer the following question: how ways of life constitute forms of resistance based on the relationship between identity and landscapes? The study has ethnoracial issues as a reference and that is why I use concepts such as afromarajoara and quilombismo. Finally, the investigation concludes by showing that traditional communities have been using pluriactivities in their environments as a form of resistance both to face their seasonal dynamics, as well as to the external interferences of developme.
Acesso aberto (Open Access)
Fitoterapia tradicional por meio do uso da planta “insulina” (Cissus Verticillata), no tratamento do diabetes mellitus, em uma comunidade costeira do nordeste do Pará (Amazônia, Brasil)
(Universidade Federal do Pará, 2020-07-30) MORAES, Jones Souza; SILVA, Iracely Rodrigues da; http://lattes.cnpq.br/5393264898435715; OLIVEIRA, Euzébio de; http://lattes.cnpq.br/1807260041420782; https://orcid.org/0000-0001-8059-5902
The Caeté river basin, situated in northern Brazil, that belongs to the Brazilian Amazonia region, Northeast of the Pará State, presents a large number of plant species with varied medicinal properties, widely used by residents of the region's traditional populations, highlighted in this case, for the traditional riverside/coastal populations that live there. Nevertheless, a lot of these plants have not yet been identified or had their medical uses registered in traditional ways. This study aimed to analyze the therapeutic/medicinal uses of the plant's ethno species Cissus verticillata, popularly known as “Insulin”, in treatment of the Mellitus Diabetes, on the riverside/coastal community of Ponta de Urumajó NE of Pará. The research presents a qualitative methodological approach, realized through the field research, using as the instruments of collection of data, the application of free listing, interviews with key-informers, application of forms, collection of vegetable samples, observation, recording of audio/video and pictures. Results point out that the community of Ponta do Urumajó demonstrates a great knowledge about medicinal plants, using it in the most diverse ways, in addition, of course, to know, with great propriety, the practices used for the use of medicinal plants, that are used for health care, which in this case is the Cissus verticillata, that is used for the treatment of Mellitus Diabetes. The community has been using “Insulin” widely, however, not knowing if this plant has any toxic effect and/or danger of adverse reactions. To that end, the conclusion of this work tends to contribute to the recognition and appreciation of the knowledge and local practices of traditional riverside/coastal populations in the Brazilian Amazonia, in relation to the use of medicinal plants, as well as seeking a greater integration between scientific and traditional knowledge to the consolidation of species conservation practices, such as its safe medicinal use, giving quality of life to diabetic patients.
Acesso aberto (Open Access)
Gente do estuário: mudanças e permanências dos saberes e técnicas tradicionais de pescadores artesanais de Vigia (PA)
(Universidade Federal do Pará, 2020-10-28) SILVA, José Matheus Barata; FERNANDES, José Guilherme dos Santos; http://lattes.cnpq.br/7023812449790431; https://orcid.org/0000-0001-9946-4961
Handmade fishing in the North Brazilian Coast is one of the main economic activities of the region. This Study aims to analyze the techniques of estuary artisanal fishing from Vigia-PA, with an emphasis on transformations and reframing of artisanal fishing and the traditional knowledge of the local community. This study points to the main fishing gear used in the microregion of Salgado Paraense, and its importance to the local, regional and national scenario. Is considered the contribution of the artisanal fisherman’s traditional knowledge, through its readjustments to the territorial geography of the constantly changing place. It shows the importance of artisanal fishing, the implication of industrial fishing to the category and its tensions. Thus, it is proposed to include the knowledge of artisanal fishermen in public policies for fishing in the region, given their deep knowledge of the activity, in addition to allowing the approximation between academic knowledge and traditional knowledge, or know-how of local people.To this end, it was sought to carry out bibliographic surveys and theoretical research on the topic. From the methodology, 300 forms and semi-structured interviews were applied, discourse analysis, field research with local subjects, with questions regarding fishing, its transformations, permanences and perspectives. Ahead, tables, graphs and images were produced collaboratively, taking into account the notes of artisanal fishermen, their reflections, narratives, knowledge and perceptions about their own practice. Finally, some categories were essential for the research, such as: artisanal fishing, traditional knowledge, know-how and techniques. Some authors were fundamental, such as: Ramalho (2011, 2012, 2014), Diegues (1983, 1988, 2001, 2004), Cunha (1993, 2000, 2004), Furtado (1987, 1990, 2001) e Isaac (1998, 2003, 2006). In this way, the translation of the knowledge of the estuarine artisanal fishermen was sought as a way to help future proposals for studies and public policies for the micro-region of the Salgado Paraense.
Acesso aberto (Open Access)
Mulheres em privação de liberdade e ações voltadas para reinserção social no Centro de Reeducação Feminino em Ananindeua-Pará
(Universidade Federal do Pará, 2021-08-25) GOMES, Daiane Ribeiro; SERUFFO, Marcos César da Rocha; http://lattes.cnpq.br/3794198610723464; https://orcid.org/0000-0002-8106-0560
The general objective of this work is to understand how the actions of reeducation of women in deprivation of liberty aimed at social reintegration are being offered at the Women's Reeducation Center in Ananindeua – Pará. theme, in addition to an analysis of information from the prison system in Pará regarding actions developed in female incarceration. A qualitative approach was also carried out, which inhabits the interface between functional and interpretive methods, as a process of self-transformation of the human being, that is, as a simultaneously productive and formative process. The results show that, in practice, the actions of re-education for social reintegration take place mainly in partnership with the “S” system. The bakery and microcomputer maintenance course are the most preferred, and the waiter, receptionist, ceramic tile applicator, fabric painting, manicure and pedicure courses are less interested in inmates. There are also workshops focused on the idea of bringing fun and care to the inmates, improving skills that help build a professional profile, so that they can get a job when they leave the prison system. It is imperative to promote the debate on social reintegration and highlight the need for public policies to promote the dignity of women in prison, in accordance with human rights and constitutionally guaranteed fundamental guarantees.
Acesso aberto (Open Access)
Nas águas lendárias do Rio Capim: narrativas autóctones do fenômeno da pororoca em São Domingos do Capim-Pará
(Universidade Federal do Pará, 2022-01-03) SILVA, José Maria Soares da; FERNANDES, José Guilherme dos Santos; http://lattes.cnpq.br/7023812449790431; https://orcid.org/0000-0001-9946-4961
This work intends to analyze the autochthonous narratives about the pororoca phenomenon in São Domingos do Capim, focusing on verifying how the pororoca narratives are socially configured within a process of knowledge and practices in the construction of identity in São Domingos do Capim . For this, the historical, political and economic context will be considered, based on the effects of colonization on local culture, touching on the anthropic action of man on nature, referencing the context and logic of the social groups involved. Then, a bibliographic review and an analysis will be carried out based on the travelers' reports and the narrative of the river and the forests, understanding that nature provides man with raw materials that justify not only his material, but also cultural and spiritual existence. . The field research, carried out among the residents of São Domingos do Capim, presents the oral reports in order to show how the local culture is configured, referencing the context and logic of social groups circumscribed to the universe of narratives, such as the myth of pororoca in São Domingos do Capim. The structuring of sciences and the production of this knowledge do not only cover the dimension of qualitative analysis, but demand studies that are able to promote interpretations in different contexts for the different dimensions of polysemy that, at a technical level, are brought from interviews, testimonies , narratives, experiences and memories. In this sense, the theoretical framework on colonialities, anthropization, interculturalities and decolonialities help the interpretation that privileges the transience in the discourses which, according to Fernandes (2011), are the ambiguity, contrariety and contradiction of categories related to discourse analysis.
Acesso aberto (Open Access)
Nomes a navegar: saberes, práticas e significados nos nomes das embarcações pesqueiras de Bragança-Pará
(Universidade Federal do Pará, 2021-09-30) CORRÊA, Ellen Cristina da Silva; SILVA, Jair Francisco Cecim da; BARBOZA, Roberta Sá Leitão; http://lattes.cnpq.br/9331256487699477; https://orcid.org/0000-0003-2367-553X
Acesso aberto (Open Access)
O ofício de benzer como produção de conhecimento: etnografando práticas de benzeção do município de Tracuateua – PA – Amazônia – Brasil
(Universidade Federal do Pará, 2020-08-31) CASTRO, Rita de Cássia de Quadros; VILLACORTA, Gisela Macambira; http://lattes.cnpq.br/4673875521234184
The craft of blessing consists of a cultural practice of popular knowledge in the Municipality of Tracuateua/ PA related to religious healing. Besides its intrinsic spiritual aspects, blessing is an important source of knowledge production for that community, despite the devaluation of its practice in relation to scientific knowledge. On regard to this theme, this work aimed, through an ethnographic study, to analyze the epistemology of blessing, from popular knowledge and healing practices, based on the concept of education of attention proposed by Tim Ingold. We seek to report the impacts of the overlapping of scientific knowledge over other knowledge, to identify the reasons for the devaluation of blessing practices and to signal the importance of dialogues between knowledges and the valorization of knowledge, regardless of its origin. From this epistemological analysis, we aim to subsidize public policies for the valorization of knowledge and cultural practices.
Acesso aberto (Open Access)
Pedagogia do mangue: proposta de inclusão de saberes e fazeres dos pescadores artesanais na prática escolar de São Caetano de Odivelas/PA
(Universidade Federal do Pará, 2021-01-20) NASCIMENTO, Onilson Carvalho do; FERNANDES, José Guilherme dos Santos; http://lattes.cnpq.br/7023812449790431; https://orcid.org/0000-0001-9946-4961
Based on Mangue Pedagogy in dialogue with ethnosaberes and interculturality, it is an ethnographic research that seeks to analyze intercultural interactions in the municipality of São Caetano de Odivelas / PA as a proposal to include the knowledge and practices of artisanal fishermen in the school practice of this municipality. Therefore, it presents socioeconomic, population, educational, religious formation and infrastructural conditions of the locus of the research. It identifies the anthropic relationships formed between culture and nature mediated by the relationships between oral tradition, knowledge and practices in fishing environments amid the odivelenses mangroves. Anchored in the narratives and memories of the fishermen of the community of São João dos Ramos (municipal district), it allows encounters and disagreements with the local culture and with the sustainability of these mangrove residents, in “that oral culture is a consequence and implies social conditions and historical ”FERNANDES, (2013).
Acesso aberto (Open Access)
Perfil comportamental e emocional de mulheres grávidas vítimas de violência inferido com auxílio de ferramenta computacional
(Universidade Federal do Pará, 2019-11-19) COSTA, Saulo William da Silva; SERUFFO, Marcos Cesar da Rocha; http://lattes.cnpq.br/3794198610723464; https://orcid.org/0000-0002-8106-0560; PIRES, Yomara Pinheiro; http://lattes.cnpq.br/5304797342599931; https://orcid.org/0000-0001-7724-6082
Violence against women is a problem that each day gains more space in debates, actions and research from various perspectives. This paper addresses the issue from an interdisciplinary approach and aims to identify, using a computational tool and interview with digital questionnaire, facial expressions and behavioral traits of pregnant women attended at health units in the municipality of Ananindeua, in order to trace psycho-behavioral patterns denoters of violence at the same time seek indications of the development of post-traumatic stress disorder among those who have a picture of violence. To reach this goal, a proprietary computational tool was developed, which was called the Women’s Health Observer Tool (WHOT), which was very promising in terms of handling the digital questionnaires used in the interviews, recording the facial expressions of the interviewees, inferring the emotions manifested on the face of each one along the questionnaires and to establish connections between emotions and the answers given, thus contributing to trace the behavioral profiles. Considering the main study on which this research was based, WHOT was able to indicate evidence of the occurrence of IPV, ACE and PTSD in pregnant women, which corroborates its importance for the discovery and better treatment of the victim; it also proves to be a promising assistive device for health professionals to intervene efficiently and effectively in the care of victims.
Acesso aberto (Open Access)
Rastreamento de experiência de usuário em sistemas interativos Web
(Universidade Federal do Pará, 2021-11-11) SOUZA, Kennedy Edson Silva de; MELLO JUNIOR, Harold Dias de; http://lattes.cnpq.br/3003315337750206; SERUFFO, Marcos César da Rocha; http://lattes.cnpq.br/3794198610723464; https://orcid.org/0000-0002-8106-0560
The concept of User Experience (UX) has been used to achieve improvements in digital informa- tion systems based on how people perceive them. Considering the digital inclusion movement and the consequent growth in the need to provide a satisfactory user experience, research on UX assessment methods becomes essential to keep up with technological changes and promote the necessary adjustments. Despite the advancement of scientific production in the field of UX, there are still relevant gaps that highlight the need to develop new methodologies and tools that aim to provide more accurate UX assessment, given the growing demand for user-friendly applications and learning, resulting from ongoing technological and social transformations. In this context, the present work aims to develop and evaluate a user experience analysis tool capable of providing qualitative and quantitative artifacts, based on the association of interaction tracking data and UX heuristics. The methodology developed for this exploratory research has as main pillars the quantitative and qualitative methods, based on data obtained from interviews, questionnaires, in addition to the analysis of generated documents and artifacts, eye tracking, mouse, keylogging and machine learning. For the execution of the study, the T2-UXT tool (Tracking Techniques User eXperience Tool) was developed, created to perform interaction data collection by multiple data entries, the tool was evaluated in two case study scenarios. distinct areas of knowledge. For the representation of interaction data, two graphic visualization options were developed, in addition to a metrics analysis table and integration with external algorithms, which allowed for more detailed analysis using Artificial Intelligence. From this it was verified that the T2-UXT is able to assist in the evaluation of UX through artifacts that can be used as a reference for modifications and customizations in graphical interfaces.
Acesso aberto (Open Access)
O sagrado (re)velado em narrativas orais de mulheres quilombolas de Santíssima Trindade - Pará
(Universidade Federal do Pará, 2022-03-15) SOUSA, Natasha Fernandes de; RAMOS, João Batista Santiago; http://lattes.cnpq.br/8078757512392983
This research aims to understand the sacred (re)veiled in oral narratives of women from the Santíssima Trindade-Pará Community. The social relevance of giving time and voice to knowledge, religiosity and customs of those who inhabit or have inhabited marginal spaces, reflecting their narratives in search of identifying possible temporal interferences, and also what the Community represents through their voices. For this, the investigation presented a methodology with a qualitative approach with descriptive characteristics, considering the oral narratives of three quilombola women from the Santíssima Trindade community. The constitution of the data took place through observation, interview, informal conversations, audiovisual record and notebook. The results show that the sacred is (re)veiled through manifestations of religious rituals with devotion to the saints, mainly to São Pedro - the patron saint of the Community, as well as in rituals of healing with herbs or rezadeiras. It is noteworthy that the sacred is also (re)veiled through elementary or more elaborate hierophanies such as the human one. It is concluded that in the sacred (re)veiled in oral narratives of the women of the quilombola community Santíssima Trindade there is an intertwining between life and memory to the history of the Community itself, becoming a source of knowledge to know the history of the place where the sacred is (re)veils with representation and belonging to the community of black and quilombola women, in addition to a totalizing ideology.
Acesso aberto (Open Access)
“A TEUCY é uma nação própria”?: transnação e malha ritual no culto as folhas na tenda espírita de umbanda cabocla Yacira – Ananindeua-PA
(Universidade Federal do Pará, 2019-06-06) RIBEIRO, Rafael Santos; VILLACORTA, Gisela Macambira; http://lattes.cnpq.br/4673875521234184