Dissertações em Educação (Mestrado) - PPGED/ICED

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2319

O Mestrado Acadêmico pertence ao Programa de Pós-Graduação em Educação (PPGED) do Instituto de Ciências da Educação (ICED) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 8 de 8

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Acolhendo corporeidades: o sentido do corpo para crianças de um abrigo institucional do município de Belém
(Universidade Federal do Pará, 2011-01-20) AZEVEDO, Ildilene Leal de; MOREIRA, Wagner Wey; http://lattes.cnpq.br/5798244047692726
The dissertation deals with the sense of body for children in a shelter. Firstly, we present the conceptual basis of the embodiment focused on existentialism, unveiling its educative dimension. Following, we present the measure of institutional care for children in shelter in a historicized perspective, addressing it as space-timelived care and education. This makes it possible to put in perspective a sheltered child living these dimensions of being-body in a context of institutional care and education, based on different rules and customs from those familiar and today has been characterized now as a flexible model disciplinary. This work is a field research with a qualitative approach, carried out with authorization from the institution and FUNPAPA locus of research. The subjects studied were four male children, aged between eight and eleven, institutionally accepted more than three months. We applied forms to haracterize the subjects and the institution, and to contemplate the phenomenon we used systematic observation, registered in film version in the field diary. Data were analyzed using the method of phenomenological interpretation in a view of the phenomenon, which uses the units of meaning to achieve generalizations about the researched phenomenon. Our results indicated that although the research institution born in the wind of change coming to the ECA, it retains elements of the pedagogy of the old institutions, as though infants have some flexibility to choose "what" "where" and "whom" doing activities in their free time, it does not mean lack of control over their behavior and conduct. The lack of free “how-to-do”, which ultimately affects the other possible choices (body-option). The free time is considered idle and occurs within the institution (body-con). Imagination is the formula found by infants to escape the monotony (body-imagination). The body is experienced as an instrument of power (among the contemporaries and with adults) and also to demarcate property (bodyfield). But it is the link with the other, for it allows seeing and being seen as existence (body-presence), being tried as a way to be with you and the other (bodyidentity). But the infants continuously experience limited body by the collectivity (body-discipline) and in the search for affectionate interactions or before frustrating situations, the body extravasates feelings (body-cuddle). The body-child is objectified by the adult (body-discipline), and that’s why it is devoid of purpose by the last (body-translucent). But it does not mean that the subject is subdued, as if in a veiled way or explicit against this control (body-resistance). The meaning of the education the shelter does not encourage the individuality and autonomy, unable to satisfy affective, emotional and social demands. This pedagogy still separates them in body and mind and also seeks the control of the body to submission of the will. Then the body lived in the refuge is subjectivity arrested in the body-object, but rebelled against this model.
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Composições estéticas entre Schiller e Nietzsche sobre a formação humana: contribuições à prática educativa
(Universidade Federal do Pará, 2017) SILVA, Ivys de Alcântara; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
When talking about aesthetics what is the first image that comes to mind? To each person we ask this question we may have a different answer, due to the plasticity of the term. In the face of this plasticity, the present research has as main point to discuss the role of aesthetics in human formation, weaving a compositional interlude between some aspects of two philosophical theories that compare the importance of art and human formation from the aesthetic point of view, namely, the aesthetic of Friedrich von Schiller presented mainly in his works Letters Upon The Aesthetic Education of Man and Naive and sentimental Poetry, as well as the aesthetic theory of Friedrich Nietzsche diluted in works such as The Birth of Tragedy, Philosophy in the tragic age of the greeks and Human, all too human. The debate made between these thinkers and their aesthetic perspectives will cross their main conceptions about aesthetics, trying to glimpse at what points these philosophical theories are, for a possible visualization of aesthetics as an element amalgamated to the formative practices. Faced with this, and taking the aesthetic as the cornerstone of the full formation of the human being, a pillar that has been buried, we have the task of emphasizing its formative value in education. Through the sensitive prism of these thinkers, we will see the beam of light that will help us reflect on how aesthetics is amalgamated into education, understood here broadly as formation.
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A educação na era da técnica e o des-encobrimento poético segundo Martin Heidegger
(Universidade Federal do Pará, 2018-02-28) PONTES, Lucival Barbalho; SEIBT, Cezar Luís; http://lattes.cnpq.br/7464213317216078
The question of technique is a frontal preoccupation in the thought of Martin Heidegger after the 1930s, since it becomes the guiding thread of the conjunctural analysis that the German philosopher effects to understand the ultimate metaphysical stage erected by man since the essence of technique (Gestell/enframing) was installed as an epochal principle of the atomic age. In this scenario, the sciences in general, as well as education, were coopted by the essence of the technique, which was based on contemporaneity, thus resulting in harmful consequences for the field of education, since it was converted into human resources training, capable of forgetting the fundamental and original questioning. However, for Heidegger even in the imminence of his overthrow, man preserves the essence of what saves him, and from the disguise of his forgotten essence he can take the steps that make emerge his essential poeticity, so abandoned since delivered to the essence of the technique (Gestell/enframing). Thus, it is thought to look ontologically to education insofar as it has become an instrument of technique, to show that it can be a vector of change in this panorama, so that man is not a mere technician, because education has the power to reveal to the same possibilities still not glimpsed of truths, it is up to the masters, to rise as poets, to enable the flourishing of the questioning as a tool that can open a world of genuine unveiling, to serenity bring to the fore the let-learn as the maxim of an aporetic act, as suggested by Heidegger. Thus, this research in philosophy of education, carries out a hermeneutic-phenomenological analysis of the problematic raised from several texts of Heidegger in the maturity of its thought, being capital between this collection of texts, its conference titled Question concerning technology (1953), in order to point out the way in which an era dominated by technique was established, which imposed on man a destination. In addition, there are dialogues with great scholars of the mentioned subject, among them: Benedito Nunes, Marco Antonio Casanova, Ernildo Stein and Steven Hodge.
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O ensino da filosofia como criação de conceitos
(Universidade Federal do Pará, 2013-02-19) OLIVEIRA, Cássia Araújo; SEIBT, Cezar Luís; http://lattes.cnpq.br/7464213317216078
This thesis aims to analyze the challenges and contributions of the notion of creating concepts in the thought of Gilles Deleuze's philosophy for teaching. Here the teaching of philosophy in Brazil as a historical and political problem, based on the assumptions that the instability inclusion and exclusion of this teaching was the result of the interests of social order. With the recent inclusion of philosophy in curriculum of teaching in schools of basic education that discussion became philosophical community concern by knowing which way the teaching of philosophy can be considered an element of difference in education. In this sense, we try to show another way of conceiving the teaching of philosophy, which is the proposal of philosophy as the creation of concepts of philosophy Deleuzian building a dialogue with the teaching of philosophy. We note that is a major challenge for teachers of philosophy, build experience creating concepts in the classroom, this means making the horizon of repeating an act of creation. However, we believe that this challenge will allow us to think about the problems of the present moment and make him the realization of something new for the education and teaching of philosophy. Think the teaching of philosophy as the creation of concepts is to make the content, curriculum and teaching movement of construction and deconstruction, and only this direction we can build a new student, a new classroom, a new teacher and therefore a new education.
Acesso aberto (Open Access)
Filosofia da educação: limites e possibilidades na formação do pedagogo
(Universidade Federal do Pará, 2012-05-29) SOARES, Raimunda Lucena Melo; SEIBT, Cezar Luís; http://lattes.cnpq.br/7464213317216078
The present work is on the Philosophy of Education, from the standpoint of its limitations and possibilities, as practical and theoretical activity that focuses on educational problems. The Philosophy of Education in educator’s formation may consist of either a solution to educational problems, because of its critical perspective as a problem especially if it does not recognize its own limits. Thus, the problem that drives this study relates to the limits of the discipline Philosophy of Education in the pedagogue formation and the issues that guide the investigations made here are: What possibilities and limits does the Philosophy of Education have in pedagogue training? Where can we place them? What the Brazilian theorists say about the Philosophy of Education? And this, as a subject, as conceived by its teachers and students at the School of Education? With the main goal of analyzing the participation of Philosophy of Education, its limits and possibilities in educator formation, asking in which environments we can place them in order that this discipline is a set of knowledge linked to two major areas of knowledge: Philosophy and Education, in their complexities, contradictions and connections were chosen as the main source of research works of authors who conceive education as a social-historical process, philosophy and the philosophy of education in their specific critical and reflective, as well as the teachers and students of the Faculty of Education testimony from the Federal University of Pará, Pará State University and University of Amazonia, in the 1990s, which gave interviews about the epistemological interest of this study. The data analysis allowed to observe that the limits, but also the possibilities of the discipline Philosophy of Education are made in the relations among Philosophy of Education and Education, Philosophy, and educational practice of teachers and students and the contradictions made into these theoretical and practical context areas of knowledge, according to the needs and contingencies to which they are subjected in social and historical context.
Acesso aberto (Open Access)
Práticas discursivas e subjetivação docente: uma análise do discurso pedagógico sobre formação de professores no Curso de Pedagogia da UFPA
(Universidade Federal do Pará, 2005-10-25) GONÇALVES, Jadson Fernando Garcia; SILVA, Josenilda Maria Maués da; http://lattes.cnpq.br/9246008698629513
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Processos de subjetivação, poder disciplinar e trabalho docente no Grupo Escolar Professor Manoel Antonio de Castro (1940 – 1970)
(Universidade Federal do Pará, 2012-03-29) PIMENTEL, Glaybe Antonio Sousa; CORRÊA, Paulo Sérgio de Almeida; http://lattes.cnpq.br/7102416953096612
This work has for purpose to discuss the School Groups as space to become subjective and cultivation of the power to discipline; to analyze the characteristic aspects expressed in the biopolitic established by the State starting from the curriculum proposed by the educational reforms contained in de Federal Constitution of 1946, in the Ordinance-law no. 8529 and 8530 of January of 1946, in de Federal Constitution of 1967 and in the Law of Guidelines and Bases of the Brazilian Education (LDB) Law no. 4024/61; to identify the devices pedagogic of confirmation to the process of educational to become the teaching subjective. The subjects that put in motion of this walk are the following ones: How did the School Groups cultivate in your space the process to become subjective and discipline power? How did the curriculum biopolitic conform that process? What pedagogic devices did influence in the process to become subjective the educational work in Teacher Manoel Antonio de Castro Group School? It is a study of bibliographical and documental character. With support in the analysis of official documents of the public files of institutions as: City hall, Municipal and State Public File, Union of the professionals of Education of the Municipal distric and the Files of the Secretary of GEPMAC. The research happened in the historical period from 1940 to 1970, time of establishment of the Constitutions Federal of 1946 and 1967, of the Ordinance-law no. 8929 of the primary teaching and no. 8930 regarding the normal school and of the educational reform originating from of the Law of no. 4024 of 1961, besides to talk about the three ex-teachers of the School Group that were part of the analysis of this work. The study was based theoretically in Philosopher Michel Foucault’s writings of which it was used the analytic tools the can/to know relationships that it involves the analysis of the speech, relationships of can and the process to become subjective simultaneously. Starting from those analyses we considered that the history of the Brazilian education was and it is predominantly addressed by that Foucault calls superior administration starting from speeches of truths. Although the State intervenes in the social control of the education and of the educational work, these subjects are not hostages of the actions idealized in the ambit of the official power, because in your practices and involvement with the pedagogic devices execute institutional demands, but also, they react to them, be ignoring them or reacting or repelling the state action.
Acesso aberto (Open Access)
Ser-para-a-morte na apropriação de si em Heidegger: pressupostos para a educação
(Universidade Federal do Pará, 2014-09-22) OLIVEIRA, Merynilza Santos de; SEIBT, Cezar Luís; http://lattes.cnpq.br/7464213317216078
The text presented effective discussion of the main concepts being-toward-death and self-esteem of the philosopher Heidegger's philosophy, based on the book Being and Time, with the aim to understand how the being-toward-death implies ownership of selfesteem. The methodological basis used is that of phenomenology, hermeneutics, created by the author himself to realize their concepts, forming the body of his work. Writing is developed in three chapters. The first is an overview of Heidegger's thought, retracing the route of his philosophizing, explaining the use of concepts through comprehensive explanations, ranging from the self, passing by Dasein, to the being-fordeath ; is also a foundation for the next steps. The second chapter is more strongly beunto- death in the link with the literature, the book "The Death of Ivan Ilyich" by Leo Tolstoy, demonstrating the experience of the character of the settlement itself, to face his dying prematurely after being challenged by anxiety, comprising be-unto-death. In the third chapter a summary of the issues discussed with emphasis on self-esteem, conceiving the Heideggerian concepts such as care, impersonality, chatter, used in understanding education in Heidegger will be taken.

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