Dissertações em Educação (Mestrado) - PPGED/ICED

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2319

O Mestrado Acadêmico pertence ao Programa de Pós-Graduação em Educação (PPGED) do Instituto de Ciências da Educação (ICED) da Universidade Federal do Pará (UFPA).

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Assistência e a educação de meninas desvalidas no Colégio Nossa Senhora do Amparo na Província do Grão-Pará (1860 -1889)
(Universidade Federal do Pará, 2012) SABINO, Elianne Barreto; ALVES, Laura Maria Silva Araújo; http://lattes.cnpq.br/6009592378453661
This research aims to rescue the social and educational history of the Colégio Nossa Senhora do Amparo, a public institution that cared for children in the poor province of Grão- Pará, in the period 1860 to 1889. Created to educate, house and educate poor girls, that institution was founded on a politics of sanitization and establish order in the province of Pará, because many children lived and slept in the streets, alleys and slums. Thus, the questions that guide this study are: What significance the institution Colégio Nossa Senhora do Amparo was to society in Pará period 1860-1889? What educational purpose, political and social had with the maintenance of the Colégio Nossa Senhora do Amparo? What conception of childhood helplessness is present in the documents of the Colégio Nossa Senhora do Amparo? What educational activities have been implemented in the Colégio Nossa Senhora do Amparo? To try to answer these questions the main objective of this study is to understand the instruction given in the Colégio Nossa Senhora do Amparo for the helpless children in the province of Grão-Pará between the years 1860 to 1889. Therefore, from this main objective we will: (1) understand the significance of education for underprivileged children in the province of Grão-Pará between the years 1850 to 1889, the Colégio Nossa Senhora do Amparosociety to Pará, (2) verifying the conception of childhood helplessness in the documents of the Colégio Nossa Senhora do Amparo, (3) examine the educational activities implemented at the Colégio Nossa Senhora do Amparo in the instructions for underprivileged children. The corpus of the research covers approximately six hundred and sixty documents that were raised in the Arquivo Público de Belém and the Biblioteca Pública Arthur Vianna (CENTUR), from which we selected, for hours, the documents refer to the Statute of 1868, the Internal Rules, 1869, reports from the ombudsman's College, an application for admission and resignation of the college girls and others. The analysis will give the light of history Cultural theorized by Chartier, who understands how cultural practices not only produce a text, or a mode of teaching, but also the ways in a society, how men live, eat, dress, talk and keep silent. The data reveal that this college was creating as provincial as to sanitize the city and prevent the girls hanging around the streets stay helpless and so it was possible to give them a primary training activities with reading, writing, calligraphy, arithmetic and grammar, and moral and religious guidance. There was also a domestic education for underprivileged girls when they leave the Amparo could get a "good" marriage. We also note that the college operated a pedagogical model disk with severe punishment.
Acesso aberto (Open Access)
A docência no curso de licenciatura em física da UFPA: história e gênero
(Universidade Federal do Pará, 2010-03-23) MATOS, Maria da Conceição Gemaque de; CORRÊA, Paulo Sérgio de Almeida; http://lattes.cnpq.br/7102416953096612
This study aimed to analyze the inclusion of females in the teaching of the Degree in Physics from UFPA, in the period 1970-2005, aiming to identify the difficulties and barriers experienced by teachers in the academic context, influenced by social models and cultural riches offered by the genre they belong to. The proposed period, the Brazilian education has undergone educational reform perspectives and different profiles, leading to an emerging need to expand the faculty in various segments of higher education. The research problem was framed in three questions, namely: 1) As the authors devoted to addressing gender studies in their productions historiographical trajectory of upward mobility of females and their fight for higher education? 2) how the proposals for teacher training inspired by the Brazilian educational legislation influenced the inclusion of females in the teaching of the Degree in Physics from UFPA, between 1970 to 2005? 3) What are the main barriers to teaching women brought along the training and work with a degree in physics in this educational institution? The research was set up in long-term perspective of the historiography seeking to understand the intertwined gender and training established in the webs of higher education in UFPA. Working with bibliographic and documentary sources are added to a discourse analysis of teachers through semi-structured interview, highlighted the cultural and social settings experienced by Brazilian women to reach higher education and space science, won through much struggle and determination, since the acquisition knowledge to them was not considered necessary, instituting labels dualized in the teaching profession, passing the building aspect of discrimination in females at their practice. Educational reforms did not elucidate the gender category. The degree studied here remains with the hegemonic presence of male teachers.
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Educação brasileira e identidade negra em Kabengele Munanga
(Universidade Federal do Pará, 2009-03-27) SILVA, Cristiano Pinto da; COELHO, Wilma de Nazaré Baía; http://lattes.cnpq.br/1035616337472088
This study aimed to identify the theoretical support that grounds the production of Kabengele Munanga and characterize the conception of black identity in the production of the author, and its contributions to the curriculum of the Brazilian Education. To achieve these objectives were researched two books of the author that deal specifically about the construction of the black identity. We also researched the bibliographic production realized by Brazilian and foreigner researchers that deal about the racial relations, the construction of the black identity and its implications for the Brazilian educational context, that are related to the academic production of Kabengele Munanga. This work was based on a theoretical research, starting from the reading of the documents and bibliography about the construction of the black identity and education. The school is understood as a social institution that generates values and reproduces the culture, therefore, becomes of fundamental importance the action of the school in avoiding any discrimination, being it for race, ethnicity, social rate, gender, religion or age. The trajectory of discrimination, segregation and denial of the black identity in all socialization institutions, including the school awakens the debate about initiatives for the statement of the rights of access to the education in all levels, understanding the great importance of the education in changing an unfavorable social context to the black people, as the Brazilian is. The denial of the black identity is characterized as a historical fact since the colonization of Brazil, and has been frequently stated in curricular omissions that are materialized in the silence about this object of study and the African culture. In this context, the educators havent received a specific formation to handle with the ethnic cultural diversity, neither with racial matters involved in their school quotidian.
Acesso aberto (Open Access)
Educação e democracia: um estudo comparado entre o pensamento de Paschoal Lemme (1904-1997) e o de Anísio Teixeira (1900-1971)
(Universidade Federal do Pará, 2015-05-19) MOURA, Adriana Dias de; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
This dissertation study aims to focus on the relationship between education and democracy at the thought of Paschoal Lemme (1904-1997) and Anísio Teixeira (1900-1971). The problem and the issues that guided the research, respectively, were: What relations are possible grasp of the concepts that Paschoal Lemme and Anísio Teixeira historically built by linking education and democracy? What is the intellectual itinerary and life of the authors? What theoretical bases underlied the thought of Paschoal Lemme and Teixeira to articulate education and democracy? What is the relationship established between education and democracy at the thought of each author? What similarities and differences exist in the thought of Paschoal Lemme and Anísio Teixeira in the relationship between education and democracy? The general objective was to analyze, through the Cultural History and Comparative Study of intellectual thought, possible relations between the conceptions of Paschoal Lemme and Anísio Teixeira on education and democracy, identifying congruence and differences. And the specific ones: Reconstitute the itinerary and intellectual life of each author; Describe the theoretical basis underlying the thinking of the authors; Rebuild relations which the authors established between education and democracy; Infer results from the points of divergence and convergence in the thinking of authors when dealing in their works the relationship between education and democracy. Methodologically, it is a bibliographical and documentary type of search, located within the area of History of Education, with basis in Comparative History, New Cultural History and Intellectual History. The objects of analysis were the books "Educação Democrática e Progressista (1961)" and "Educação na URSS (1955)" by Paschoal Lemme. The other books were "Educação no Brasil (1969)" and "Em marcha para democracia: à margem dos Estados Unidos (1934)" by Anísio Teixeira, as well as correspondence. Paschoal Lemme and Anísio Teixeira stood out for his work in Brazilian public education in the twentieth century. Paschoal Lemme and Anísio Teixeira saw education as a social process and the school as a fundamental institution for the development of individual potential of every being. However, Anísio Teixeira believed in the democratization of education as a potential factor to transformate the society, while Paschoal Lemme argued that the democratization of society pervaded by changing the economic and political system so as to democratize education. Some of the points of convergence between Anísio Teixeira and Paschoal Lemme are: They acted together in ABE; They defended the right to a public, secular and democratic education; both of them had the spirit of freedom and humanity. The greatest thought divergence of both is related to the ideal of democracy, while Paschoal Lemme was socialist, Teixeira was a liberal-pragmatic.
Acesso aberto (Open Access)
A educação no primeiro governo de Lauro Sodré (1886-1897): os sentidos de uma concepção político-educacional republicana
(Universidade Federal do Pará, 2011-04-29) MORAES, Felipe Tavares de; COELHO, Wilma de Nazaré Baía; http://lattes.cnpq.br/1035616337472088
This work has the theme History of Education and has as its object of research to design educational policy-oriented educational reforms of the first government of Lauro Sodré (1891-1897). Its goal is to analyze the meanings that this concept has assumed in political and educational leadership by those educational reforms - a view that this conception is formulated originally in the Provisional Government (1889-1891), chaired by Justo Chermont, prior to Lauro Sodré. It problematizes the goals and objectives that the design constructed in the politico-educational Provisional Government (1889-1891) takes the reforms mentioned above, ie, what the senses, political and educational, this conception will toward these educational reforms of the first government Lauro Sodré (1891-1897). As a methodology, research documents, using primary sources (documents) and secondary (history), and its articulation with the theoretical. So point the documentary corpus used. It was divided into three categories: official printed documents, newspaper and printed works. Among the official printed documents: Reports and Messages from the President of the Province from 1886 to 1889 and Governor of the State (Lauro Sodré) to Congress on the State of Pará, in the period 1891-1897. The Journal: The Republic between 1886-1897. And finally, the printed works: works of Lauro Sodré, as beliefs and opinions (1997) and Words and acts (1896). For this effort, we used as a theoretical object for reading the proposed here: the concept of organic intellectual Antonio Gramsci (1989, 2001); speech according to Mikhail Bakhtin (1979); educational field in the formulations of Pierre Bourdieu (1982;2003, 2008) and representation according to Roger Chartier (1990, 1991). It was found that the design political-educational investigation has its origins in proposals and criticisms of Republican policy and education in the Empire. These propositions are effective in reforming the primary education of the Provisional Government, the purpose of education, and training of citizens committed to regenerate and the newly proclaimed republican regime, from childhood, as political purpose. In the reforms of government operated in the first Lauro Sodré, the concern is with secondary education and vocational training as well as citizens with workers Para. Thus, we conclude that this political conception of education seeks to legitimize the republican regime in its early stages and the time of its consolidation, seeking, through education, targeting their political intentions.
Acesso aberto (Open Access)
A educação popular na América Latina: um estudo comparado do pensamento social de Simón Rodríguez (Venezuela, 1771-1854) e Antônio Carneiro Leão (Brasil, 1887-1966)
(Universidade Federal do Pará, 2014-06-26) GONÇALVES, Micheli Suellen Neves; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
This research addresses how thematic Popular Education in Simón Rodríguez (1771-1854) and Antonio Carneiro Leão (1887-1966), intellectuals in Latin America. The basic question that guided the research process can be summarized in the following question: in the context of structuring the nation-states of Latin America, how the intellectuals Simón Rodríguez and Antonio Carneiro Leao thought Popular Educational? As hypotheses, we understand that: 1) These intellectuals weave fragile wires that assisted in the meaning of the concept of Popular Education presently, either through negation or the defense of principles that currently permeate the conceptualization of Popular Education, though the meaning attributed to Popular Education by them in that time do not correspond exactly to this meaning; 2) Simón Rodríguez and Antonio Carneiro Leão, even from different places, one in Venezuela, one in Brazil, expressed in his works thoughts with certain similarities regarding the idea of Popular Education in Latin America. Based on the question and hypotheses presented was adopted as a general objective: to analyze, through the comparative study of social thought and decolonial theory, the formulations of Popular Education in Simón Rodríguez and Antonio Carneiro Leão, with a view to its relationship with the context of Latin American. As specific objectives, were defined: a) to contextualize the whole works of Simón Rodríguez and Antonio Carneiro Leão, emphasizing the writings on education, particularly the statements that deal with the idea of Popular Education; b) to place the thought of the authors in historical context more general in their countries; c) to analyze the theoretical concepts of Simón Rodríguez (as example of Venezuelan thought) and compare them with the theoretical conceptions of Antônio Carneiro Lion (an example of Brazilian thought), to verify which convergent and divergent points on the idea of popular education; d) to understand the implications of the Popular Education proposal of Simón Rodríguez and Antonio Carneiro Leão for the Latin American educational movement. The theoretical-methodological research is based on the Cultural History (social representations and struggles representations), in Intellectual History (collective memory, mental utilizations), and Decolonial Theories (Externality). Preliminary results show that Simón Rodríguez and Carneiro Leão when pointed in the nineteenth and early twentieth century the need for cultural appreciation of the popular classes approach significantly conceptions of popular education nowadays. Also indicate a similarity between the Spanish-American and Luso-Brazilian colonial reality approaching these conceptions. Protected the historical nuances of the countries where were born and lived the authors studied, it was found that these comprehend education as an essential instrument for overcoming colonization and therefore consolidation of political, economic and culture independence of the continent. As you go into the work of the authors, under look even governed by Decolonial Theory, we identified that Liberalism, Positivism and Racial Theories produced in the Western Europe substantiated the intellectual thought of Simon Rodriguez and Antonio Carneiro Leão, but took on other dimensions to be thought among the experiences of the authors in the American continent. Sensitive to the suffering of a mixed population who could no longer live outside the parameters of modernity, these authors, highlighting education as a necessary instrument for political liberation, economic and cultural development of Latin America, they defend, in theory and in practice, an education project to be able to safeguard the Venezuelan and Brazilian of marks left by colonization.
Acesso aberto (Open Access)
Um estudo sobre intelectuais negros na academia entre 1970 e 1990: trajetória acadêmica de Florentina da Silva Souza
(Universidade Federal do Pará, 2011-04-25) RODRIGUES, Édina do Socorro Gomes; COELHO, Wilma de Nazaré Baía; http://lattes.cnpq.br/1035616337472088
This study from the description of the academic trajectory of professor Florentina da Silva Souza presents how was the entrance of the black researchers in the university courses of postgraduate. We sought from the trajectory of the researcher understand how the studies developed for black intellectuals had impacting in the fight against racial discrimination in Brazil, identifying some difficulties found by blacks in the academic space to bring the racial issue as the central object of their analysis. The clipping time of the research focuses on the end of the 1970s and the 1980s and 1990s, period in which Brazil enter into a process of democratization after military dictatorship, moment when the black movement was reorganized and developed pressuring the government for that racial issue would become part of the political agenda. In describing the academic trajectory of professor Florentina da Silva Souza was used as it arrives in port theoretical the conceptual notions of Pierre Bourdieu (2008, 2009), more specifically the concepts of habitus, field and cultural capital in order to understand the choices that guided the life of the researcher in professional terms. As the methodological approach was used the concepts of biography and context, developed by Giovanni Levi (2006), that occurs when the particulars of biography and stands in the season, the environment, factors capable to justify the attitudes of Florentina during career as a researcher. In summary, it was found with this study that the professional experience of Florentina adds to many blacks of his time and today, that although to have ascended socially and entered on the university as professor researcher, did not exempt to suffer it preconceptions, because the place of inferiority that blacks were submitted, as demonstrated in the arguments of this research was built historically by theories that placed them as "inferior beings". Although to have been disqualified, these theories still persist in the social imaginary, bringing as a consequence the preconception and discrimination which is manifested in various social institutions of the country.
Acesso aberto (Open Access)
A formação de professores da Primeira República no Pará (1900-1904)
(Universidade Federal do Pará, 2011-04-29) COSTA, Rafaela Paiva; COELHO, Wilma de Nazaré Baía; http://lattes.cnpq.br/1035616337472088
This work is about Education in the First Republic (1889-1930) and, as main issue, the official model for Teacher Education in the early twentieth century in Para, specifically, between 1900 and 1904. Was investigated the monthly periodical "School: official journal of education in the state of Para", through which we scrutinize the ideal of" good teacher " desired by the Republican regime, its theoretical influences and socio-political aims. For this, we work with the conceptual notions of Symbolic Domination, Habitus, Field and Capital of Pierre Bourdieu, as well as the concept of social representation of Roger Chartier. Overall, we identified the understanding of teaching as "priesthood" that the discussions were guided by international and national elite thinking were reflected in the educational field and that this formation of the "masters" intended to consolidate the Republic, through the instruction of a moral and civic content.
Acesso aberto (Open Access)
Formação de professores na Província do Grão-Pará: os discursos de seus administradores acerca da necessidade de se instaurar uma Escola Normal (1838 – 1871)
(Universidade Federal do Pará, 2012-10-18) MALHEIROS, Rogério Guimarães; ROCHA, Genylton Odilon Rêgo da; http://lattes.cnpq.br/3735617515418666
Acesso aberto (Open Access)
O Grupo Escolar Lauro Sodré em face da política de expansão do sistema escolar no estado do Pará: institucionalização, organização curricular e trabalho docente (1968-2008)
(Universidade Federal do Pará, 2011-02-25) COSTA, Renato Pinheiro da; CORRÊA, Paulo Sérgio de Almeida; http://lattes.cnpq.br/7102416953096612; http://lattes.cnpq.br/7102416953096612
In the present investigation aimed to understand the importance of educational institutions in the materialized elementary schools created in the era of Republican Brazil and its impact on the federal unit of Pará, analyzing the influence of his deployment to the organization of society and the formation of the citizen from the founding of the Group School Lauro Sodré between the historical period from 1968 to 2008. Adopted as a research method to document analysis, having as theoretical research based on documentary sources, iconographic and bibliographic, tracing the historic line of institutionalization of primary education developed in the elementary schools with its dissemination and implementation in the municipalities, interacting and modifying the social structures, economic and cultural cities, which led to the reconstruction work of the aspects surrounding the formation and work of teachers belonging to such a context, the curriculum structure and methodologies used in the process of institutional consolidation of primary education. Guided by questions problem: What is the importance of educational institutions in the organization of society and schooling of the Brazilian citizen?; How to materialize the integration of elementary schools in the education system of Para and what implications they brought the social structure of the second unit federated Governmental speeches?; How important geopolitical and educational primary school established in Lauro Sodré County Moju?; What were the requirements for the exercise of teaching and how they conducted the curriculum practices of these individuals at this institution? For the elementary schools are identified as the first republican project used to secure the Brazilian population between the ideals of their philosophy and ideology and in another phase of history as a means to prepare the manpower to leverage the country's progress, in this manner these education institutions have become spaces of achievements, conflicts and tensions in order to uncover the various situations that were involved in its context.
Acesso aberto (Open Access)
A história de um intelectual orgânico em defesa da educação na Amazônia: Manoel do Carmo e a Casa Familiar Rural de Gurupá - PA
(Universidade Federal do Pará, 2017-02-22) GUIMARÃES, Maria do Socorro da Silva; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
This dissertation investigates Manoel do Carmo 's life history and its relation with the education history of the Gurupá Rural Family House of the Municipality of Gurupá - PA. The objective is to analyze, through oral history of life and oral history, practices in defense of Education carried out by Manoel do Carmo, a member of the social movements of Gurupá, Marajó, Pará, to understand their political and pedagogical senses In the context of the Amazon Region. As a specific objective, we aim to: 1) Understand the place of education in the history of social movements in the Amazon. 2) Investigate the role of Manoel do Carmo in defense of education and build the life story of Manoel do Carmo. 3) Describe the practices of Manoel do Carmo in defense of education. 4) Analyze the results of these practices to identify their political and pedagogical senses. The questions that guided the investigation are: 1) What are the contributions of rural social movements to the advancement of education in the Amazon? 2) How does the life story of an organic intellectual of social movements in the Amazon articulate with education? 3) To what extent does the life history of Manoel do Carmo, a member of the social movements, articulate with the history of the Amazon and explain the progress of education in the region? Theoretically, the study is based on the conception of organic intellectual according to Gramsci, in the New History, History Vista de Baixo. Methodologically, we work with Memory, Oral History of Life and Oral History. We used as sources: documents collected in the municipality of Gurupá, data from a memorial written by Manoel do Carmo and data from semi-structured interviews. It was possible to verify that the life of Manoel do Carmo is indelibly articulated to the social struggles of the Municipality of Gurupá, linked to the workers of the field. The social structure of Gurupá, with its economic and political institutions, conformed from the end of the Military Dictatorship can not be thought without the important performance of Manoel do Carmo. He is the protagonist, in particular, of the school organization and educational opportunities of young people in the Gurupá camp.
Acesso aberto (Open Access)
Instituição Pia nossa Senhora das Graças: assistência e educação de crianças pobres, órfãs e abandonadas em Belém (1943-1975)
(Universidade Federal do Pará, 2016-03-29) CALLOU, Maria Lucirene; ALVES, Laura Maria Silva Araújo; http://lattes.cnpq.br/6009592378453661
This research aims to identify and analyze the relevance assistance, philanthropic and educational of the Instituição Pia Nossa Senhora das Graças in attendance poor children, orphans and abandoned in Belém. For this is intended to: 1). Identify and analyze the purpose political, educational and the religious IPNSG; 2) Highlight the educational practices and assistance for the attendance poor childhood; 3) Relate the partnership actions that the institution held to remain active in the assistance and education of children’s.; 4) Characterize the profile of children seen in IPNSG; The study is located in the field of history of the educational institution, it will be reviewed by the bias of Cultural History of Roger Chartier, who sees social relations through practices and representations. The research is documentary, was used as historical sources clippings newspapers, minutes of the institution, balance sheets, statutes, reports, children admission sheets, photos and testament of Ilda Martins, who treated on the institution. After mapping the content of the matters discussed in the documents, the following categories of analysis for this study were elected: Institution, Childhood, Assistance, Education and boarding school. The origin of IPNSG happens with the creation of Antoniana Youth Association (1943-1949), linked to the Order of Friars Minor Capuchins and becomes institution in 1950. The institution promoted many religious campaigns and attempted to raise funds for the construction of the poor child's home in Belém. It was found that from as 1959 start attendance of children in boarding school and finished the construction of the building in 1961. Initially the institution assisted boys and girls of different ages, gave primary education, Christian religious teachings, shelter materials and household education only for girls. We found that the institution remained active partnerships with Department of Education, LBA, FBESP, FUNABEM, FUNPAPA, politicians and businessmen. From 1967 onwards, the service in boarding is meant only to girls and day school for both sexes, was offered primary education, household education, spiritual support and material. The institution came at a critical time in Belem, where public health was precarious and poverty was recurrent social condition among resident families in the city Belém. Like this, the boarding school for many families was the solution to that poor children receive protection and education The Instituição Pia Nossa Senhora das Graças based on Christian doctrine, worked for educate and protect children of the abandonment, orphanhood and poverty.
Acesso aberto (Open Access)
O Instituto Paraense de Educandos Artífices e a morigerância dos meninos desvalidos na Belém da Belle époque
(Universidade Federal do Pará, 2011-06-22) BARBOSA, Andreson Carlos Elias; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
This abstract is about the assistance to unprotected child at the province of Grão Pará Capital, from the years of 1870 to 1889, giving importance to the Instituto Paraense de Educandos Artíficies, which was founded in 1872. The questions that called more attention in all the questioned process were: 1) Who was the child that the related legislation used to call as unprotected child, as less favored and also, used to be called as damaged during the Imperial period? 2) Which is the relation between that child and the State and between the State to the child? 3) What kind of public policies were thought to guarantee the assistance for that child? 4) Which was the Instituto Paraense de Educandos Artíficies‟ importance during the expansion and the exploration rubber period? Based on those questions, we opted to choose as a general object understanding, through an interrelational analylis of events which deal with the Instituto Artífices‟ existence the childhood at the province from the years 1870 to 1889, observing its relation with the civil formation process of the population in the North of Brazil. In the theoretical-methodological approach, the interrelational analysis based itself on the New History in trying to bring the social and cultural historys‟ documents information closer, trying to blow up the context of the place in all its dimention. The used primary sources were the presidents‟ narratives of the Instituto Paraense de Educandos Artífices, the local educational legislation, writings from documents and articles which were published in Belém city at that time . The show result, among found countless, that the assistance to unprotected, damaged, child from Grão Pará province, from the years 1870 to 1889, had its main policy at the Instituto. That fact recognized, based on results which appeared from the documents in accordance with the studied bibliography, that the policies of child assistance at Grão Pará province, which were represented by the mentioned Instituto, at the period showed before, define themselves as instruments of consolidation of illuminist ideas producted in Europe, became real in the civilizator project to transform indians and person of mixed race in “good natured” citizens. This attempt had favorable conditions which were produced by the rubber economy that, in the governings‟ imaginary, polite men and from local elite, constituted Belém in the “belle époque” age. Noticing all the changes that occurred in the political and economy aspect, the unfavored of fortune, on the fringes of advantages which were promoted by the changes that established themselves, which treated to be used offered opportunities in the educational aspects, even they did not accept the given conditions, the establish rules and the operated manipulations by the political attitudes. Even although getting into the modernity back, because of the offered educational service was very different from what they used to teach, and very far from the interest of the submitted populations by the institutional models of the education in the province, the collected results for the interest of this study indicates that some appropriation that occurred by the served people, even thought they were broken that there was been projected by the official government attitudes.
Acesso aberto (Open Access)
Instituto Santa Catarina de Sena: incursões educativas na formação de meninas em Belém do Pará (1903 - 1960)
(Universidade Federal do Pará, 2017-02-09) OLIVEIRA, Camilla Vanessa Chagas Peixoto de; CASTRO, César Augusto; http://lattes.cnpq.br/2060977814636465
This study talks about the socio-educational history of the Saint Catarina Institute of Sena in the period 1903-1960. Institution founded in 1909 by Italian missionaries belonging to the congregation of the Sisters of the poor of Saint Catarina of Sena, who settled in Belém do Pará at the beginning of the twentieh century with the aim of attending to poor childhood and helpless them of Pará place, Diverse non-attendance of other socioeconomic classes, since a capital of Pará was lacking of religious institutions to this clientele. In this way, it is understood as educational practices developed in the institute and a demystification of the schooling of girls living in the city of Belém through religious educational practices. The historic time adopted in this study was the years 1903-1960, which portrays the foundation of the institute and its enlargements. Thus, the guiding questions of this research are: What social and educational actions were developed at the Saint Catarina Institute of Sena, in Belém do Pará, from 1903 to 1960? What is the importance of the symbolic figure of Saint Catarina for the foundation of the congregation of the religious order of the Sisters of the Poor of Saint Catarina de Sena? What is the school culture of the educational proposal of the Saint Catarina Institute in Belém of Pará from 1903 to 1960? What are the educational practices imbricated in the Saint Catarina Institute of Sena in the formation of girls? In order to answer these questions, the main objective of this study is to verify the socio-educational actions of the Saint Catarina Institute of Sena in Belém of Pará from 1903 to 1960. Thus, from the major objective, we intend to: 1-Analyze the importance of the sign figure of Santa Catarina for the foundation of the congregation of the religious order Sisters of the Poor of Santa Catarina de Sena; 2-Investigate through the school culture the educational proposal in the Santa Catarina Institute of Sena in Belém of Pará between the years of 1903 to 1960; 3 - To examine the educational practices imbricated in the Saint Catarina Institute of Sena in the feminine formation. To do so, the corpus of the research is composed of the collection of documents, collected and selected in the school archive, such as: minutes, statute, photographs, registration books, admission books, newspaper articles, periodicals, among others. The interviews / oral narratives are used with ex-students of the institution, in order to obtain data about the education and the school context, lived according to the philosophy of the group of Italian religious. Therefore, the study will contribute to unveil the educational practices and school culture present in the Saint Catarina Institute of Sena, which is part of the History of Education in Pará.
Acesso aberto (Open Access)
O trabalho docente nas veredas históricas da educação superior brasileira
(Universidade Federal do Pará, 2006-08-08) DANTAS, Elza Ezilda Valente; CORRÊA, Paulo Sérgio de Almeida; http://lattes.cnpq.br/7102416953096612
This research aimed the comprehension of historical configuration that teaching as a social practice has acquired within brazilian higher education context, like political structure, shapes and modifications that the teaching profession has been going through since colonial times until the 1990?s years, with the State reform. The main objectives were: understand the configurations adopted by the teaching profession through out the historic evolution of higher education in Brazil, and to identify the role assumed by teachers at their job on that historical path. The research constitutes a historiographic work of articulation of the long duration logic to identify the relations needed to understand how these configurations were built. By this view, it has been developed a bibliographic and documental study that revealed the configurations assumed by the teaching profession understanding conformations, transformations, permanencies and ruptures that the teaching profession has gone by at it?s historical constitution. The investigation has shown that the different configurations through which the teaching profession in higher education has passed were related to projects thought to society that reached the role of developer of cultural politics reassuring the perspective that teaching has the power to form to different possibilities and goals. The shapes and structures through which the teaching profession has passed were defined at the context of political, cultural, economic, social and historical determinations, as well as the role they came to play. So, the teaching job has been part of our social and historical structure assuming actively the identity construction of brazilian society and the formation of professional picture of brazilian intellectuality.
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Políticas educacionais e curriculares para o exercício do ofício de mestre no Grupo Escolar Doutor Otávio Meira, no município de Benevides, estado do Pará (1965-1976)
(Universidade Federal do Pará, 2016-06-24) BARRETO, Brianna Souza; CORRÊA, Paulo Sérgio de Almeida; http://lattes.cnpq.br/7102416953096612
Analyzed the configuration of teacher craft in school groups during Brazilian military dictatorship period. As specific purposes: to verify the requirements put to the teacher exercise in public schools in Brazil during the military dictatorship; analyze the influence of the guidelines for the teacher craft in the curriculum policy proposal for the school in the period of the Brazilian military dictatorship; examine the educational policies proposed by the Government of Pará to the teacher craft and the curriculum of school in the 1965-1976 period; analyze the configuration of the ideas proposed for the teacher craft in the educational practices of the School Dr. Otavio Meira, in the city of Benevides, State of Pará. The historiographical method was adopted, with use of sources bibliographic, documentary and oral, using primary and secondary documents, focusing on the 1965-1976 period. The choice of the proposed timeline is due to the moment of transformation of the School Otavio Meira, at that time gathered school, school group, under the determination of the state of Pará government. The investigation is also composed of narratives of teachers who formed the School Group Dr. Otávio Meira during the foresaid period. Under what institutional requirements was exercised the teacher craft within the school groups in Brazil after the year 1964? What ways the profession of teacher requirements affected the curriculum policy of school groups in during the dictatorship? What public policies are designed by the governments of Pará in the face of the ideas proposed for the teacher craft and the curriculum of school groups in the period 1965-1976? How the idealized teacher profession managed the educational practices of intellectuals who occupied the teaching in the School Group Otávio Meira, in the city of Benevides, State of Para? Teacher craft is exercised by someone who dominates a specific knowledge, historical heritage, embodied in an action that cannot be done by people without proper qualification. So, the professional follows the teaching beyond the school, since he or she takes the educator image socially constructed, as well as the duties of their role in preparation and concerns that go beyond the school environment.
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A produção intelectual e a docência de Domingos Sylvio Nascimento: Contribuições para a História da Educação no Pará (1903 - 1947)
(Universidade Federal do Pará, 2016-06-27) OLIVEIRA, Bianca Ferreira de; ROSÁRIO, Maria José Aviz do; http://lattes.cnpq.br/3131365668866598
This text is constituted as master's thesis entitled "Intellectual production and teaching Domingos Sylvio Nascimento: Contributions to the History of Education in Para (1903 - 1947)". Its main objective is to analyze how Sylvio Nascimento, was building his teaching career in the face of the political context of his time. And as specific objectives, describe the production and professional career of Professor Sylvio Nascimento; identify how the political and educational context of the First Republic contributed to teacher training Sylvio Nascimento; analyze the Sylvio Nascimento education project. The theoretical framework draws on the authors: Frigotto (1991), Marx (1974), Le Goff (1996), Moraes (2001), Holanda (1995), França (1997), Rego (2002) Saviani (2013). The research was historical character and used as source documents found in State College Paes de Carvalho file in the Rare Books Collection of the Centro Cultural Tancredo Neves (Centur)/Cultural Pará State Foundation and the Book of Memorial Project collection - Moronguetá/Fórum Landi. The results of this study point to the identification of Professor Domingos Sylvio Nascimento as an intellectual of the Republic, their bibliographic production and career in teaching point to based educational concepts Republican educational ideals and that, in any of the documents examined, it is shown acting in black cause or positioned against theories and racist ideologies. The performance in the State College Paes de Carvalho, participation in the drafting committee of the primary education programs in the state of Pará, the production of "Notions of Homeland History" and "Around the Minas Conspiracy: the role of Tiradentes" appear as main means for analyzing the construction of Domingos Sylvio Nascimento education project.
Acesso aberto (Open Access)
Raça e educação na América Latina: um estudo comparado do pensamento de José Veríssimo (Brasil/1857-1916) e José Ingenieros (Argentina/1877-1925)
(Universidade Federal do Pará, 2014-06-25) SOUSA, Marlucy do Socorro Aragão de; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
The present study is the research object of José Verissimo´s (Brazil), and José Ingenieros´s (Argentina) thought on race and education. The proposal is to conduct a comparative study among the authors of this thought. Problematized as a central issue the following question: How does José Verissimo´s and José Ingenieros´s thought articulate the relationship between race and education in Latin America of the late nineteenth and early twentieth century? General objective was defined: through the compared study Jose Verissimo´s and José Ingenieros´s thought on education, highlighting their interaction with the concept of race in nineteenth -century in Latin America. The specific objectives intended to: 1) highlight the historical context of educational thought of Jose Verissimo and José Ingenieros, 2) identify the work of these authors, the relationship between race and education, and to relate the Jose Verissimo´s and José Ingenieros´s thought on race and education in the history of Latin American intellectual thought . Methodologically, the study falls in the field of intellectual and cultural history. The research corpus is composed of two works of each author. José Verissimo, worked with " indigenous and mestizo populations of the Amazon: their language, their beliefs and customs " (1887) and “National Education” (1906) . Joseph Ingenieiros, collated up “El hombre mediocre” (1913) and “Las fuerças morales “(posthumous). The results, are still very preliminary studies, indicate that how the theories of race arrives in Latin America are the key to the authors´understanding. Accordingly, it was necessary to conduct a brief reflection on the theoretical discussions that the race issue raised in Latin America of the nineteenth century, as well as Verissimo and Ingenieiros were born and lived most of their lives in this period. Particularly, Verissimo was born in the far north of Brazil, Pará, and lived between 1857 and 1916. He devoted himself to the study of Literary Criticism and reflected on education, placing it as necessary instrumental in raising the mestizo population of the country to the civilized condition. Specifically, Ingenieiros was born in Palermo, Italy, but migrated to Argentina as a child and became an Argentine citizen. He devoted himself to the study of psychiatry, but became involved, in particular the anthropological and Criminological areas. When discussing mental disorders of individuals in Argentine society, Ingenieros refers to colonization and the material conditions of the subjects. For him, the end of the nineteenth century, the inferior races continued to represent an obstacle to the development of Argentina. The principle identifies that Ingenieiros´s very mediocre man is very similar to Verissimo´s indolent man. Both states - mediocre and lazy - represented a backward state not seen in this most civilized man. Thus, external conditions argue for different lenses, both in Argentina and in Brazil, the internal changes determined by race, which resulted in mediocre man and indolent, were overcome.

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