Programa de Pós-Graduação em Direito - PPGD/ICJ
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/3417
O Programa de Pós-Graduação em Direito (PPGD) iniciou suas atividades em 1984 e integra o Instituto de Ciências Jurídicas (ICJ) da Universidade Federal do Pará (UFPA), que, por sua vez, se originou da Faculdade Livre de Direito do Pará, uma das mais antigas do país, fundada em 1902.
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Item Acesso aberto (Open Access) A fragmentação moral moderna: crítica e alternativas a partir da ética das virtudes de Alasdair Macintyre(Universidade Federal do Pará, 2018-04-27) LIMA, Lucas do Couto Gurjão Macedo; VAZ, Celso Antônio Coelho; http://lattes.cnpq.br/0547983721448176Modern moral debates are characteristically marked by the impossibility of reaching a rational solution to the issues in dispute, so that we are deprived of any mechanisms for the solution of these controversies. Although this situation of incommensurability may be understood as an intrinsic element of moral argumentation, the Scottish philosopher Alasdair MacIntyre perceives this as a particularly modern element, the consequence of a succession of historical and philosophical causes that lead us to this situation, which could be remedied through a proper understanding of the situation. The present work, therefore, proposes to investigate in what way this specific understanding of MacIntyre on the current state of morality sheds light on its main problems, clarifying them, as well as what are the alternatives that arise from its own theoretical elaboration, specifically that contained in the core of his philosophical work usually denominated as the After Virtue Project. Through the analysis of the central works of his philosophical project and through the writings of his main commentators, we seek to investigate the central elements of the author's theory, inquiring how his insights can provide suitable elements for, if not a perspective of possible solution of the problem, at least contribute to the enrichment of philosophical debates on moral and political issues. It is concluded that MacIntyre presents a strong and robust understanding of the state in which modern morality finds itself, as well of the causes responsible for this which have lead us to a state of disorder, fragmentation and incommensurability, while also offering a radical, innovative, instigating and highly controversial alternative, which is derived from his particular understandings of classical philosophy.Item Acesso aberto (Open Access) Razão prática e o bem humano básico do casamento: lei natural, bem comum e direito(Universidade Federal do Pará, 2018-05-29) PEREIRA, Dienny Estefhani Magalhães Riker; PINHEIRO, Victor Sales; http://lattes.cnpq.br/0416222855469529Analyzing current political and legal debates concerning family law, we find at its core a much controversial and rich dialogue regarding the concept and characteristics of marriage. A dialogue which has been much impacted by the New Natural Law Classical Theory’s arguments grounded in a reinterpretation of practical reason and marked, amidst other elements, by a rejection of the restrictive humenian conception of human reason. Nevertheless, this position is still scarcely known in Brazil with limited bibliographical material in Brazilian language. Baring this in mind, the goal of this work is to present the neoclassical doctrine on marriage as a basic human good contextualing it within the broader scope of practical reason, and applying some elements of political philosophy and jurisprudence. The research is all based on bibliographical material, specially the works of John Finnis, Germain Grisez and Robert George. Marriage, notwithstanding, has been particularly analyzed in Finnis’ thought. This dissertation is organized in three main axes, which are equivalent to each of the three chapters here presented: firstly, we present the New Natural Law’s metaethical and normative foundations, which, being the most fundamental basis of the arguments thereafter, is also the most dense chapter; secondly, we analyze the doctrine of marriage as a basic human good particularly in Finnis’ thought; finally, we discuss possible unfolding conclusions, problems and responsibilities to political community and legal reasoning.