Programa de Pós-Graduação em Linguagens e Saberes na Amazônia - PPLSA/Bragança
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/5884
O Programa de Pós-Graduação em Linguagens e Saberes na Amazônia (PPLSA), em nível de Mestrado, está vinculado ao Campus Universitário de Bragança, da Universidade Federal do Pará, e tem por finalidades a formação continuada e o fomento da prática investigativa de profissionais portadores de diploma de Nível Superior, que sejam capazes de atuar no ensino de Graduação e Pós-Graduação, na gestão e na intervenção cultural especializada.
Área de Conhecimento: Letras, Linguística
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Item Acesso aberto (Open Access) Cinzas do norte e órfãos do Eldorado, de Milton Hatoum: vozes narrativas e alteridade na construção das personagens femininas(Universidade Federal do Pará, 2017-06) SILVA, Francisca Andréa Ribeiro da; TRUSEN, Sylvia Maria; http://lattes.cnpq.br/1704721088122823The undertaken analysis is centered on the study of female characters at works Cinzas do Norte and Órfãos do Eldorado, by the Amazonian writer Milton Hatoum, noting how the construction of the female characters takes place, from the perspectives of the narrators and for that, with discussions on voices as well as narrative modalizations, mainly drawing on Genette's studies. Thus, we seek to understand the peculiarities of the characters Naiá, Algisa, Alícia, Ozélia, Ramira, Florita and Dinaura, observing, their voices and their relations with the alterities, having the theoretical support ceded from Beauvoir's thought and the postcolonial studies, with Fanon. It is also emphasized, as the analysis requires, thematic, such as: cultural translation, hybridism, gender categories, memory and identity. In these fictitious women, it is observed the marginal and subordinate character of some of them, the autonomy and independence of others, and the enigmatic particularity of Dinaura, thus constituted by the language used by the narrators. In this way, the literary analysis made it possible to think of the constitution of being as a result of the relations of otherness, due to different perspectives.Item Acesso aberto (Open Access) A etnomatemática e a etnofísica da cerâmica produzida na Vila “Cuéra” em Bragança (PA)(Universidade Federal do Pará, 2018-10-10) ROSARIO, Samuel Antonio Silva do; SARAIVA, Luis Junior Costa; http://lattes.cnpq.br/8517177215677066; https://orcid.org/0000-0002-3938-7658Item Acesso aberto (Open Access) Representações sociais da mulher preta universitária sobre o feminismo: a realidade da Amazônia Marajoara(Universidade Federal do Pará, 2022-03-07) BRITO, Camila de Cássia; NEVES, Joana d’Arc de Vasconcelos; http://lattes.cnpq.br/5658289632563411; https://orcid.org/0000-0002-3110-3649The current study has main objective to analyze the representations that black university Marajoara women build on Feminism and the implications for their self-recognition as a black woman from a descriptive - exploratory perspective of a qualitative nature. This study has as its theoretical and methodological basis the Social Representations by Serge Moscovici (1978; 2005) and Denise Jodelet (2001) applying its construction in the Ego - Ecological Theory of Marisa Zavalloni (1980). In the discussion about Feminism, we present authors such as Simone de Beauvoir (1967), Judith Butler (2003 [1990], 2013), Djamila Ribeiro (2002, 2013), relating this discussion to the self-recognition of race of the black Marajoara woman, in addition to the contributions of authors such as Alessandra Devulsky (2021), Silvio Almeida (2019), Kanbegele Munanga (1994, 2003, 2004, 2012), Branca Alves (1991) among others. To obtain the data for this research, semi-structured interviews were carried out with three self-recognized black women, between 20 and 34 years old, originally from the Marajoara Region (Amazon), where this study was developed. Data analysis is based on the three stages of analysis of the Ego-ecological Theory articulating with the dimensions of Social Representations. The stages analyzed the Contextualization of the identity of the subjects (First Stage), the senses of self constructed (Second Stage) and the Identity Representations - values and degrees of belonging to the group (Third Stage), presenting the research approach structures from the Ego – ecology through the processes of belonging through the positive or negative poles, whether egomorphic or allomorphic, concluding in the positive or negative identification of the subjects, in the process of understanding the attributed values and assimilated representations. The results showed the lack of dialogue at the University about how their environment influences and contributes to the identity construction of the black marajoara woman from discussions in the academic environment, taking into account their production of knowledge and about them in favor of combating the epistemicide of the black knowledge. However, the research showed that the social representations of the subjects dialogue with their realities and contribute to the formulation and (re) construction of a positive social identity of this black marajoara and university woman from the rupture of a historical-sociological and everyday life. about her body, her color and her origin. They are proud of themselves recorded in their speeches, but they still struggle against invisibility, subalternity, inferiority and silencing. They fight individually and collectively when they find references at the University and end up becoming references for this research as protagonists and tellers of their own stories in which they contribute new possibilities for studies and scientific investigation about the representations of feminism as a social phenomenon in the lives of black women. bringing their narratives full of stories and voices and, placing themselves as active subjects in history for new studies in this field considering their specificities of origin, ethnicity, social class and gender, also taking into account their experiences arising from a specific reality: such beautiful and majestic Black Woman - Amazon Marajoara.Item Acesso aberto (Open Access) Saber fazer e poder fazer construção social e política da RESEX Caeté-Taperaçu(Universidade Federal do Pará, 2013-08-09) SILVA, Ana Patrícia Reis da; CIACCHI, Andrea; http://lattes.cnpq.br/5766742175525561; https://orcid.org/0000-0001-6341-2705This study presents a research on the social and political construction of RESEX of CaetéTaperaçu in northeastern Pará, analyzing he conflicts in this scenario and focusing on relations of power and identification. To do so, it is necessary to understand how was developed the movement for the creation of extractive reserves in Brazil, as well as the path of creation of the Marine Extractive Reserve Caeté-Taperaçu, through the eyes of some of the actors involved in this process. It was observed that the RESEX Caeté-Taperaçu is object of different representations, which depend on the involvement of its members and the space in which they develop their knowledge and practices. I define RESEX Caeté-Taperaçu as represented in two “worlds”: the first turns to the social and political relations, internal and external, manifest in the administrative center of RESEX directly connected to the Association of members of the Marine Extractive Reserve Caeté-Taperaçu- ASSUREMACATA, where users who attend are involved in administrative, bureaucratic and political processes. The other “world” turns to the relationship with the natural environment, with the territory and work practices: in this, the users do not attend meetings at the headquarters of ASSUREMACATA and have a different relationship with the environment, one way to preserve nature through their daily practices without using any instrument of management by the Association of users of RESEX. These users do not identify with the form of social organization of an extractive reserve.