Dissertações em Antropologia (Mestrado) - PPGA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/4032
O Mestrado em Antropologia está inserido no Programa de Pós-Graduação em Antropologia (PPGA), da Universidade Federal do Pará. É um curso ministrado sobre a responsabilidade do Instituto de Filosofia e Ciências Humanas (IFCH) da UFPA.
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Item Acesso aberto (Open Access) Desvendando significados: contextualizando a Coleção Etnográfica Xikrín do Cateté(Universidade Federal do Pará, 2002-02-15) DOMINGUES-LOPES, Rita de Cássia; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The object of study is the Ethnographic Collection Xikrín do Cateté under the responsability of the Anthropology Laboratory “Arthur Napoleão Figueiredo” Technical Reserve at the Anthropology Department of the Federal University of Pará. The Collection Xikrín do Cateté is constituted by 144 artifacts, gathered by anthropologist Protásio Frikel (1912-1974) in the beginning of the 60s while carrying out field work among the Xikrín. The group is classified in the anthropological literature as sub-group Kayapó speaking a dialect of the Kayapó language from the Jê family which belongs to the linguistic line macro-Jê. They live on the river Cateté margin in the Parauapebas municipality, in Southern Pará. They currently live in two villages: the Cateté village that holds 600 people and the Djudjê-kô village with 240 people. They are separate from one another by 18 km. The collection is studied to allow the contextualization of the artifacts aiming at identifying their meanings and to acknowledge their potential contemporary use. In the trail of contextualization, I associate the Interpretative Anthropology and the Discourse Analysis tools with the data collected during field work carried out throughout the month of July 2000 and between february and april 2001 when visiting the Collection itself. The Collection has been classified based on Berta Ribeiro (1988) including plumary adornments and adornments made from several materials used by the Xikrín in their day-to-day life such as the Merêrêméi; there are also the weapons; the musical instruments; the ritual, magic and ludic objects; the straw wooven objects and other artifacts used for cooking, for domestic living and manual work tools as observed in the Reserve and the villages. The artifacts in the Collection are a reflection of some of the aspects of the Xikrín reality and identity aprehended generation after generation whom have considered values and concepts which constitue distinctive marks but also bring them close to other indigenous groups.Item Acesso aberto (Open Access) O general e os Tapuios: linguagem, raça e mestiçagem em Couto de Magalhães (1864-1876)(Universidade Federal do Pará, 2003-12-01) HENRIQUE, Márcio Couto; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666The century XIX, more than any other time, tried the gestation of most of our nation projects, structured starting from the political emancipation of the new homeland. Several intellectuals militated in that arduous task of drawing a new face of a Brazil with own identity, although based under an European vision. Among those managers of the new Brazilian identity, one of the most important was the General José Vieira Couto de Magalhães (1837-1898), man of State, political of the Empire and one of the initiators of the folkloric among us. In this dissertation, I try to bound the main work of Couto de Magalhães, The Savage (1876), in the romantic canons and evolucionist of his time, inside of a project of " civilization " of the Indians of the Amazon and the consequent moment of cultural integration of those people and their descendants to the Brazilian population. No matter how much the main justification of the work was the study about the incorporation from the native to the profitable activities of the national economy, the author ended for emphasizing the understanding of the language as fundamental strategy for the peaceful attraction of the populations had then as " savages "; between the racial inventory and the cultural translation of the Brazilian indigenous groups, Couto de Magalhães looked for to value that linguistic arsenal as the truest and authentic representative of the Brazilian nationality. The analysis is made in the sense of understanding which the limits of the translation attempt that the author intended to do of the indigenous legends for the world of the whites, in the intention of legitimating his choice of the Indian as symbol of our identity.Item Acesso aberto (Open Access) Uma vida, duas vidas, muitas vidas: diferenciações de gênero no cotidiano familiar e profissional de camadas médias urbanas(Universidade Federal do Pará, 2003-02-17) ESTUMANO, Evanildo Moraes; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464It addresses about the differentiations of gender among fractions of urban medium classes in Belém-PA, starting from aspects of family and professional life of people who work with the theme gender in the field of the academic studies (teaching and research). The work tries to show the updatings, changes, sometimes escapesfrom social models of reference, that is, the conjunctions and disjunctions in the speeches of people when those turn to the performative contexts, where social practices informed by the gender are developed. It discuses also how the social representations are updated and/or modified from the reference that they make about elements of their personal and professional daily life. Thus, the stories of life of the investigated group are taken into analyze proving their experiences in the different and, sometimes, intertwined sceneries in which they build/update their lives.