From the denounce of the contradictory presence of dogmatic moral presuppositions in the formulation of scientific activity principles, Nietzsche conceives another notion of science compatible with the hegemonic option for knowledge, which he recognizes as present in occidental culture. This article intends to discuss on which parameters Nietzsche, in the intermediary period of his philosophical production, proposes his interpretation of occidental science and formulates a demystifying critique of it.
