Dissertações em Antropologia (Mestrado) - PPGA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/4032
O Mestrado em Antropologia está inserido no Programa de Pós-Graduação em Antropologia (PPGA), da Universidade Federal do Pará. É um curso ministrado sobre a responsabilidade do Instituto de Filosofia e Ciências Humanas (IFCH) da UFPA.
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Item Acesso aberto (Open Access) Arqueologia do baixo Tapajós: ocupação humana na periferia do domínio tapajônico(Universidade Federal do Pará, 2012-10-17) MARTINS, Cristiane Maria Pires; SCHAAN, Denise Pahl; http://lattes.cnpq.br/9087840228167206This research investigates a archaeological site located on a supposed south boundary of the Incised and Punctate Tradition area of influence, in the lower Tapajós River, and debates the results of the investigation in the light of the data and hypotheses on the precolonial occupation of the region. Archaeological investigations in the region in the last couple of years have revealed that the area of dispersal of this tradition is larger than previously expected. Material culture styles and the ways the landscape was occupied seem to indicate cultural contact between the inhabitants of the lower Tapajós River and the peoples who lived on the Nhamundá and Trombetas rivers basins by the end of the first millennium. So being, this research focus was twofold: (1) a local scale, with reference to Serraria Trombetas site and a detailed study of the in-site space as a micro cosmos of a regional history; and (2) a regional scale, comparing local results with the chronology and the characteristics of other sites in the region. Cultural diversity among the pre-colonial indigenous groups in the region was studied through ceramic styles, lithic objects, spatial distribution of vestiges in the local and regional levels, and the absolute chronology.Item Acesso aberto (Open Access) Desvendando significados: contextualizando a Coleção Etnográfica Xikrín do Cateté(Universidade Federal do Pará, 2002-02-15) DOMINGUES-LOPES, Rita de Cássia; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The object of study is the Ethnographic Collection Xikrín do Cateté under the responsability of the Anthropology Laboratory “Arthur Napoleão Figueiredo” Technical Reserve at the Anthropology Department of the Federal University of Pará. The Collection Xikrín do Cateté is constituted by 144 artifacts, gathered by anthropologist Protásio Frikel (1912-1974) in the beginning of the 60s while carrying out field work among the Xikrín. The group is classified in the anthropological literature as sub-group Kayapó speaking a dialect of the Kayapó language from the Jê family which belongs to the linguistic line macro-Jê. They live on the river Cateté margin in the Parauapebas municipality, in Southern Pará. They currently live in two villages: the Cateté village that holds 600 people and the Djudjê-kô village with 240 people. They are separate from one another by 18 km. The collection is studied to allow the contextualization of the artifacts aiming at identifying their meanings and to acknowledge their potential contemporary use. In the trail of contextualization, I associate the Interpretative Anthropology and the Discourse Analysis tools with the data collected during field work carried out throughout the month of July 2000 and between february and april 2001 when visiting the Collection itself. The Collection has been classified based on Berta Ribeiro (1988) including plumary adornments and adornments made from several materials used by the Xikrín in their day-to-day life such as the Merêrêméi; there are also the weapons; the musical instruments; the ritual, magic and ludic objects; the straw wooven objects and other artifacts used for cooking, for domestic living and manual work tools as observed in the Reserve and the villages. The artifacts in the Collection are a reflection of some of the aspects of the Xikrín reality and identity aprehended generation after generation whom have considered values and concepts which constitue distinctive marks but also bring them close to other indigenous groups.Item Acesso aberto (Open Access) Do tempo dos pretos d’antes aos povos do Aproaga: patrimônio arqueológico e territorialidade quilombola no vale do rio Capim (PA)(Universidade Federal do Pará, 2012-10-01) MORAES, Irislane Pereira de; MARQUES, Fernando Luiz Tavares; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211; http://lattes.cnpq.br/0365104813041022This master's dissertation were built from the dialogue between anthropology and archeology, seeking to understand the uses and meanings that archaeological heritage plays in the field of contemporary social relations, specifically, those built according to the logic of traditional peoples and communities. Understood as an ethnographic category, heritage allows a glimpse on the meanings of quilombolas communities from Taperinha, Nova Ipixuna, Sauá-Mirim, Benevides and Alegre Vamos, in São Domingos do Capim (State of Pará), draw around the archaeological site Aproaga. In the struggle for definitive titration of its territory the quilombolas define themselves as Peoples of Aproaga, in this context, cultural awareness enables the construction of collective identity. Around the historic ruins of the Greathouse of Sugar Plantation from the colonial age, the social memory about the time when the Blacks were slaves restores and strengthens the present cultural references and ethnic boundaries in consonance to the feeling of belonging to Aproaga. Thus, public archeology and ethnography allows us to understand the dynamics and social relations of the present and its fruitions with the past, the meanings of material culture as well, the ethnic dimensions which heritage might take in the context of territorial rights of communities descendants and / or origin. Whereas, the territoriality quilombola built by the People of Aproaga imply a critical way of thinking about heritage policies in Amazon, and more broadly the reflexivity of the research towards a decolonial science praxis.Item Acesso aberto (Open Access) Doença como experiência: as relações entre vulnerabilidade social e corpo doente enquanto fenômeno biocultural no estado do Pará(Universidade Federal do Pará, 2012-06-11) SILVA, Ariana Kelly Leandra Silva da; SILVA, Hilton Pereira da; http://lattes.cnpq.br/3917171307194821This study examines the biosocial representation of individuals with Sickle Cell Anemia (SCA) in Pará State, Brazil, considering that this as a biocultural phenomenon, involving evolutionary, genetic, environmental, socioeconomic and cultural aspects of their daily life. The research deals with the sociability and the health issues of forty people with SCA, representing 10% of the States' cases, contacted in the Fundação Hemopa, Belém, the reference center for blood disorders in the State. The research encompasses their routine situation of social vulnerability, their perceptions of Health and Disease, treatments (Western and Folk Medicine), diagnostic, stigmas, prejudices, taboos and difficulties of access and accessibility to the services of SUS (the Brazilian National Health System). A comprehensive qualitative methodology and content analysis were used to understand the experience of persons who live daily with the instability and complexity of the disease. The personal experience of disease was uncovered though the formal conversations/interviews about the origins of the biological heritage, social relations, family entanglements and extra-familial dimensions of the individuals' in question, focusing on the evolution of SCA, especially considering the physical and psychological pain and other health complications experienced by the study's participants. The habitus in relation to their life ways is a category which includes the perception of the ethnic/racial nature of SCA, still perceived as "a disease that comes from the black people" with all its associated taboos. I conclude suggesting that many impacts of SCA are linked to the Social Determinants of Health and that there are important differences in relation to the susceptibilities of the persons, with many biosocial layers that require greater awareness by the political, clinical and primary care institutions responsible for the care of the affected citizens.Item Acesso aberto (Open Access) Masculinidades em cena: o modo de ser e de pensar o metrossexual a partir das telenovelas(Universidade Federal do Pará, 2012-10-31) OLIVEIRA JÚNIOR, Edyr Batista de; CANCELA, Cristina Donza; http://lattes.cnpq.br/8393402118322730I tried to analyze the perceptions of subjects about the way of being and thinking the metrosexual character from Brazilian soap operas. The use of characters from this kind of program for research was important because soap operas are productions that contribute to the viewing of behaviors and dissemination of the "new", besides having great input in Brazilian homes. Because of this, I conducted sixteen interviews with five women and eleven men, all residing in Belém, Pará, undergraduate or graduated in order to show how these people see the male characters that are presented on electronic serials and if they perceive metrosexual characters or with metrosexual characteristics in Brazilian soap operas. I also investigated what some operators of communication - writers, authors, actors and academic writers who study Brazilian soap operas – think about the relation of the male audience with this type of program, through interviews they gave to some media and / or academic papers they wrote. Moreover, I discussed the construction of the metrosexual and the current association of this male type with homosexuality. Thus, I approached the comprehension of my interlocutors on three characters which I focused in my interviews: Narciso (Vladimir Brichta), from Belíssima (2005), Thomas (Leonardo Miggiorin) from Cobras e Lagartos (2006) and Carlos (Carlos Casagrande), from Viver a Vida (2009), verifying the characteristics that make men represented in these roles recognized or not as vain. It will be possible to see that the idea of a male type unconcerned about what he wears, who uses soap to wash his hair not to spend much time with shampoos and conditioners, for example, has lost ground in the contemporary scene, once men, more and more, externalize their vanity, contributing to the "manufacture" of beautiful and desired bodies.Item Acesso aberto (Open Access) “O melhor sítio da terra”: colégio e igreja dos jesuítas e a paisagem da Belém do GRÃO-PARÁ: um estudo de arqueologia da arquitetura(Universidade Federal do Pará, 2013-04-29) LOPES, Rhuan Carlos dos Santos; MARQUES, Fernando Luiz Tavares; http://lattes.cnpq.br/0365104813041022This research investigates the insertion of the jesuit’s school and church in colonial Belém. It analizes, from the perspective of the archaeology of architecture, the way this edification became a powerful element in the landscape of the oldest part of the city. In addition, I establish an analytical relationship of this process with the foundation of the Feliz Lusitânia project, in the historical center of the capital of Pará. The research was based on both the colonial period documentation and the Feliz Lusitânia project. I analyzed the discourses in these sources, regarding the intentions of the agents in charge of conforming a landscape of power in the oldest part of Belém. I have also used maps and images to show belém’s spatial arrangement and the presence of the builidings investigated. Thereby, I observed the differentiated layers in the local landscape, having in mind the ideological manifestations expressed in the architecture.Item Acesso aberto (Open Access) Ocupação indígena na foz do rio Tapajós (3260-960 AP): estudo do sítio Porto de Santarém, baixo Amazonas(Universidade Federal do Pará, 2012-11-21) ALVES, Daiana Travassos; SCHAAN, Denise Pahl; http://lattes.cnpq.br/9087840228167206In Amazonian archeology, the Formative period (4000-2000 BP) is defined by sedentary settlements of people whose subsistence rely on agriculture, complemented by game, fish, and gathering. when agriculture became the generalized form of food production and societies became more sedentary. This period is important, among other things, because it precedes the development of regional societies around the beginning of the Christian Era. However, it is little known, either because of the small amount of recorded sites or by the lack of research. This dissertation presents the results on an investigation of the Formative contexts at the site Port of Santarem, in the lower Amazon, a region where the long sequence of occupation dates back to the Paleoindian Period. The investigation was design to observe such occupation at the Port site, seeking to understand its role in the dynamics of regional long-term occupation. The excavations reveled evidence of human occupation in the late pre-Columbian period (cal. AD 1020 to 1160) known as the Santarém phase of the Incised and Punctate Tradition, as well as an early occupation, at the base of the cultural layer, which corresponds to the Formative period (cal. 3160 a 3090 AP).Item Acesso aberto (Open Access) Uma vida, duas vidas, muitas vidas: diferenciações de gênero no cotidiano familiar e profissional de camadas médias urbanas(Universidade Federal do Pará, 2003-02-17) ESTUMANO, Evanildo Moraes; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464It addresses about the differentiations of gender among fractions of urban medium classes in Belém-PA, starting from aspects of family and professional life of people who work with the theme gender in the field of the academic studies (teaching and research). The work tries to show the updatings, changes, sometimes escapesfrom social models of reference, that is, the conjunctions and disjunctions in the speeches of people when those turn to the performative contexts, where social practices informed by the gender are developed. It discuses also how the social representations are updated and/or modified from the reference that they make about elements of their personal and professional daily life. Thus, the stories of life of the investigated group are taken into analyze proving their experiences in the different and, sometimes, intertwined sceneries in which they build/update their lives.