Dissertações em Antropologia (Mestrado) - PPGA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/4032
O Mestrado em Antropologia está inserido no Programa de Pós-Graduação em Antropologia (PPGA), da Universidade Federal do Pará. É um curso ministrado sobre a responsabilidade do Instituto de Filosofia e Ciências Humanas (IFCH) da UFPA.
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Item Acesso aberto (Open Access) Do tempo dos pretos d’antes aos povos do Aproaga: patrimônio arqueológico e territorialidade quilombola no vale do rio Capim (PA)(Universidade Federal do Pará, 2012-10-01) MORAES, Irislane Pereira de; MARQUES, Fernando Luiz Tavares; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211; http://lattes.cnpq.br/0365104813041022This master's dissertation were built from the dialogue between anthropology and archeology, seeking to understand the uses and meanings that archaeological heritage plays in the field of contemporary social relations, specifically, those built according to the logic of traditional peoples and communities. Understood as an ethnographic category, heritage allows a glimpse on the meanings of quilombolas communities from Taperinha, Nova Ipixuna, Sauá-Mirim, Benevides and Alegre Vamos, in São Domingos do Capim (State of Pará), draw around the archaeological site Aproaga. In the struggle for definitive titration of its territory the quilombolas define themselves as Peoples of Aproaga, in this context, cultural awareness enables the construction of collective identity. Around the historic ruins of the Greathouse of Sugar Plantation from the colonial age, the social memory about the time when the Blacks were slaves restores and strengthens the present cultural references and ethnic boundaries in consonance to the feeling of belonging to Aproaga. Thus, public archeology and ethnography allows us to understand the dynamics and social relations of the present and its fruitions with the past, the meanings of material culture as well, the ethnic dimensions which heritage might take in the context of territorial rights of communities descendants and / or origin. Whereas, the territoriality quilombola built by the People of Aproaga imply a critical way of thinking about heritage policies in Amazon, and more broadly the reflexivity of the research towards a decolonial science praxis.Item Acesso aberto (Open Access) “Égua”, é a hora do intervalo na tv: marcadores sociais da diferença, consumidores/as e publicidade produzida em Belém do Pará(Universidade Federal do Pará, 2014-06-18) OLIVEIRA, Robson Cardoso de; CANCELA, Cristina Donza; http://lattes.cnpq.br/8393402118322730This dissertation is "born" with a mission: to investigate on the receipt of social markers of the difference between the advertising consumers produced in the city of Belém, Pará, in order to observe how the categories of Gender and Sexuality are received and (re) signified at the moment we watch the interval time in TV. However, other social markers of difference as Class, Color/Race and Generation were added by consumers in conversations, and consequently were problematized in this study. In addition, discussions about advertising and consumption also gained prominence as a consequence of the very strength of the consumers’ speeches. As a result, I realized that social markers of difference were being operated in the narratives in an intersected (or articulated) mode, among these, the most active in this tangency were the Gender, Color/Race and Class categories, comprised by speeches as: black and poor male; and white and rich woman. The "game" between the real and the "magical" world of ads (Rocha 1990), also commented out by consumers, viewing the advertising much closer to real idealizations, instead of showing the realities at the interval time in TV.Item Acesso aberto (Open Access) Iluminando os mortos: um estudo sobre o ritual de homenagem aos mortos no dia de finados em Salinópolis – Pará(Universidade Federal do Pará, 2014-05-26) NEGRÃO, Marcus Vinícius Nascimento; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791The Lighting of the Dead, conducted in the city of Salinópolis (PA) - and in some municipalities of northeastern Pará -, consists of a ritual homage to the dead, which takes place annually on the occasion of All Souls' Day, on November 2. In this city, there is a very specific way to pay tribute to the dead in their graves which, during the night, are illuminated with the lighting of candles to, in sequence, a moment of fraternization between the relatives of the deceased occur. Thus, the main aspects that problematized in this paper relate to the underlying issues in this symbolic ritual homage to the dead. Thus, the lighting of the dead works as a device that triggers sociability around death, reintegrating symbolically the dead to the social life and the living to the spiritual life.