Navegando por Assunto "Conhecimento tradicional"

Agora exibindo 1 - 12 de 12

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Babaçu livre e queijo serrano: histórias de resistência à legalização da violação a conhecimentos tradicionais
(2014-06) PORRO, Noemi Sakiara Miyasaka; MENASCHE, Renata; SHIRAISHI NETO, Joaquim
This article is about experiences carried out by communities whose ways of life generate and sustain traditional knowledge, in contexts of incorporation of international conventions into the Brazilian juridical system. Case studies on babaçu breaker women, in the State of Maranhão, and Serrano Cheese producers, in the State of Rio Grande do Sul, reveal the meanings of the tradition imbued in the knowledge to be protected. Empirical data analyzed under juridical and anthropological perspectives elicit, in spite of the apparent progress in the legislation, threats to multiple dimensions of ways of life grounded on traditional territories. Without effective, immediate and integral application of the ILO Convention 169, current initiatives of implementation of conventions and laws related to traditional knowledge may have opposite results. We conclude that traditional communities resist illegal appropriation of their knowledge, while interested private sectors search for the support of the rule of law to legitimize plundering.
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Cientistas, visitantes e guias nativos na construção das representações de ciência e paisagem na Floresta Nacional de Caxiuanã
(Universidade Federal do Pará, 2007) BEZERRA, Maria das Graças Ferraz; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
Study analysis scientific knowledge production process in a traditional knowledge setting at Caxiuanã National Forest, in Melgaço, Pará, Amazon, Brazil, where the Goeldi Museum maintains a scientific basis open for Brazilian and International researchers. The focus is on the relationship between scientists and native field guides considering both the environment where they work and the given academic system.
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Os conhecimentos tradicionais dos(as) erveiros(as) da Feira do Ver-o-Peso (Belém, Pará, Brasil): um olhar sob a ótica da Ciência da Informação
(2013-06) DANTAS, Cleide Furtado Nascimento; FERREIRA, Rubens da Silva
Study about the traditional knowledge gotten by the herb sellers of the Ver-o-Peso free market, in Belém, Pará, Brazil. On the whole, it aims to contribute with the theme in the perspective of the Information Science. From the point of view of the investigation, it uses the bibliographic and ethnographic research towards the comprehension of the process of acquisition, warehousing and transference of the information about plants, peels and medicinal roots traded by the authors in focus. It verifies that the acquisition and the transmission of this knowledge occurs by the observation and by the orality in the day-to-day contact of the work with those products, kept only in the memory of the owners. Finally, this study shows the risks that permeate the traditional knowledge of the herb sellers of the Ver-o-Peso free market and the possibilities that the theme offers to the Information Science.
Acesso aberto (Open Access)
Gente do estuário: mudanças e permanências dos saberes e técnicas tradicionais de pescadores artesanais de Vigia (PA)
(Universidade Federal do Pará, 2020-10-28) SILVA, José Matheus Barata; FERNANDES, José Guilherme dos Santos; http://lattes.cnpq.br/7023812449790431; https://orcid.org/0000-0001-9946-4961
Handmade fishing in the North Brazilian Coast is one of the main economic activities of the region. This Study aims to analyze the techniques of estuary artisanal fishing from Vigia-PA, with an emphasis on transformations and reframing of artisanal fishing and the traditional knowledge of the local community. This study points to the main fishing gear used in the microregion of Salgado Paraense, and its importance to the local, regional and national scenario. Is considered the contribution of the artisanal fisherman’s traditional knowledge, through its readjustments to the territorial geography of the constantly changing place. It shows the importance of artisanal fishing, the implication of industrial fishing to the category and its tensions. Thus, it is proposed to include the knowledge of artisanal fishermen in public policies for fishing in the region, given their deep knowledge of the activity, in addition to allowing the approximation between academic knowledge and traditional knowledge, or know-how of local people.To this end, it was sought to carry out bibliographic surveys and theoretical research on the topic. From the methodology, 300 forms and semi-structured interviews were applied, discourse analysis, field research with local subjects, with questions regarding fishing, its transformations, permanences and perspectives. Ahead, tables, graphs and images were produced collaboratively, taking into account the notes of artisanal fishermen, their reflections, narratives, knowledge and perceptions about their own practice. Finally, some categories were essential for the research, such as: artisanal fishing, traditional knowledge, know-how and techniques. Some authors were fundamental, such as: Ramalho (2011, 2012, 2014), Diegues (1983, 1988, 2001, 2004), Cunha (1993, 2000, 2004), Furtado (1987, 1990, 2001) e Isaac (1998, 2003, 2006). In this way, the translation of the knowledge of the estuarine artisanal fishermen was sought as a way to help future proposals for studies and public policies for the micro-region of the Salgado Paraense.
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Indicações geográficas, produtos tradicionais e desenvolvimento territorial na Amazônia: um olhar sobre o projeto de indicação geográfica da farinha de Bragança
(Universidade Federal do Pará, 2015) OLIVEIRA, Amanda Borges de; MOREIRA, Eliane Cristina Pinto; http://lattes.cnpq.br/7471628624621314
To investigate the potential of geographical indications for products of agro-biodiversity protection, traditional knowledge derived, is the main objective of this academic work. This is a case study from the Geographical Indication project that is being developed for flour traditionally produced in Bragança, in the state of Pará. Bibliographical and field surveys were conducted. The literature, by reading scientific production, was designed to understand the main concepts covered in this paper, such that the notion of biodiversity, geographical indications, traditional knowledge products and territorial development, also were analyzed documents provided by some of the actors involved in the Geographical Indication project. The field research was aimed at gathering information on how the project is being developed and in which stage it is. From the studies and the analysis of information collected in the field, came to the conclusion that, for the agro-biodiversity products protection, derived from traditional knowledge, it is necessary that the Geographical Indication project and its subsequent management are guided by an idea of territorial development, seeing the various aspects surrounding the product, and therefore the registration of Geographical Indication as a consequence of the observation of the needs in the entire production chain flour and reality of the region that is intended determine as the geographical area.
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Miriti: o Açaí do Inverno? extrativismo, comercialização e consumo de frutos de Mauritia flexuosa L.f. no Estuário Amazônico
(Universidade Federal do Pará, 2016) SOUSA, Fagner Freires de; Silva, Camila Vieira da; BARROS, Flávio Bezerra; http://lattes.cnpq.br/4706140805254262; https://orcid.org/0000-0002-6155-0511
To analyze the potential of miriti fruit extraction to riverine social reproduction and front biodiversity conservation to "açaização" of family production units (UPFs) the Amazon estuary, we undertook field research with 22 riverine families in Sirituba island Abaetetuba - PA, where the miriti extraction is still recurring. In search of driving used the case study as a methodological strategy, using the participant observation, application of semi-structured questionnaires, non-directive interviews and daily production during the 2015 harvest season (January-May), which made it possible to apprehend the practices used in this system, the social division of labor, the formation of marketing channels and the use of miriti in the daily diet. In order to know the eating of the fruit uses in Abaetetuba, we conducted interviews with mingauleiros of miriti and participant observation in the food court of the last two editions of Miriti Fest. The results revealed a vast knowledge on the part of riverine on miriti and the existence of a relationship of reciprocity between men and palm trees, which point to the conservation of the species. In the production aspect, we found the intense family participation in work with miriti which is held collectively, providing opportunities for the intergenerational exchange of knowledge, which favors the strengthening of tradition about the extraction of the palm. The economic potential of the activity was also evident, with strong demand for the fruit and its derivatives in Abaetetuba, the main market accessed by Sirituba extractive, are commercialized about 125 t. per month, short marketing circuits highlighting (for sale at the fair and on demand), which make possible an average monthly income above the minimum wage and average revenue per crop similar to the açai extraction. The food uses of fruit were recorded both in the rural context, which includes all meals significantly contribute to food security and sovereignty, as in the urban context, where it is consumed on a day-to- day, mostly in the form of porridge and reinterpreted makes if “party food” during Miriti Fest. Thus, we conclude that the miriti extraction is a traditional productive activity with the potential to ensure the riverine reproduction during the açai off season and contribute to biodiversity conservation if done sustainably. We add also the need for investments in public policies to encourage this practice and to strengthen the productive chain of miriti.
Acesso aberto (Open Access)
Modo de vida ribeirinho e conhecimento tradicional: uma análise das ações do PAE Nossa Senhora do Livramento na ilha Tabatinga para fins de desenvolvimento local Abaetetuba-PA
(Universidade Federal do Pará, 2014-08-27) SALGADO, Mayany Soares; LOPES, Luís Otávio do Canto; http://lattes.cnpq.br/1013147545099173; MORAES, Sérgio Cardoso de; http://lattes.cnpq.br/4568311568729454
The research aimed to investigate the influence of the shares effected through Agroextractivist Settlement in the local development of the island Tabatinga, in the municipality of Abaetetuba-PA. For analysis of these indicators actions that enabled check the level of local development in the community from the implementation of this type of design were used. It was emphasized as part of this analysis the traditional knowledge on the island Tabatinga linked to artisanal fishing. Characterization of Agroextractivist Settlement was made, as well as conducting an analysis of the reality of the island Tabatinga, with regard to the mode of riverside life and finally performing the analysis of indicators of local development from the SAP implementation . Regarding the methodology the study was a qualitative and quantitative guidance beyond have used the technique of semi-structured interviews and participatory research. The subjects were members of ASPANLI (PAE Association Our Lady of Deliverance), besides the settlers / active fishermen actually investigated. Qualitative data were analyzed using the technique of discourse analysis using the method of thematic analysis, and that these referrals were possible it was necessary to first complete transcription of field interviews, groupings of data according to categories. Finally the analysis of the results where we found that the actions by implementing the actions of the PAE have partially influenced the local development of the island Tabatinga were made. From the final analysis we present some suggestions aiming to contribute to the social organization of residents suggesting the creation of a cooperative of fishermen.
Acesso aberto (Open Access)
Participação e conhecimentos femininos na inserção de novas espécies de pescado no mercado e na dieta alimentar dos pescadores da RESEX Mãe Grande em Curuçá/PA
(Universidade Federal do Pará, 2013-04-30) PALHETA, Marllen Karine da Silva; RAVENA CAÑETE, Voyner; http://lattes.cnpq.br/9961199993740323
This paper aims to describe the main as the traditional knowledge of women shellfish and fisher of river and sea, the locality of Caratateua, RESEX Marine Mom Large Curuçá – PA, contributes to market integration and commercialization of new species of fish. Therefore, the paper uses a methodology qualitative and quantitative, disposing of data that point to a scarcity of the species is much appreciated in the local market, as well as presents the knowledge traditional female on key species that comprise the diet of fishermen as a way to bring new species in the local market. The paper describes, more, species that have been entered into the system from the feminine knowledge. Data collection occurred in the period from March to August 2012. The methodological techniques were semi-structured interviews and participant observation. To characterize the community socioeconomically were applied 76 questionnaires with residents. The semi-structured interviews were conducted with fishers / seafood community, being applied 10 questionnaires and market in the city of Curuçá were applied 9 questionnaires sent to sellers of fish. The interviews showed the changes over the years, evidencing the shortage of traditional species, both the table fisherman as the consumer market. Stresses, especially, as the woman has a fundamental role in inclusion of new species in both sectors, because there is a greater perception about the natural resources consumption.
Acesso aberto (Open Access)
Peixes ornamentais: conhecimento tradicional e regulamentações sobre o manejo da atividade pesqueira no território indígena remanso - Chorrobocón, Guainía - Colômbia
(Universidade Federal do Pará, 2012-09-29) LOPEZ, Juan David Guzman; ALMEIDA, Oriana Trindade de; http://lattes.cnpq.br/0325909843645279
This research offers an analysis of the community management process develop by indigenous fishermen in the ornamental fishery activity and their relation with the institutions responsible of the control of this sector, highlighting: the factors that has facilitated and hindered the participation of the fishermen in the management initiative; the natural resources use systems and their incidence in the family economy; the relation that exists between local arrangements and the formals norms among ornamental use resource, likewise, the relations generated between the agents involved into the management of this activity. This study is characterized by been descriptive analytic from a qualitative approximation by a participatory research, been implemented by the use of rural participatory diagnostic tools and semi-structured interviews; the information was ordered and analyzed by the use of analysis categories and the implementation of two information triangulation types (intra and inter) to maximize the efforts validity made in the field, and to reduce the information subjectivity and maximize the research stringency. The results founded shows that, from the different extractive activities developed by the community, the mining garimpo and the ornamental fishery have been the most constants; however, the illegality conditions of the first has led to the decline, meanwhile the fishery consolidates as the principal resource of income for the habitants; among the factors that have influence in the fishermen participation level along the management process, were found: the institutional intervention, the resource depletion, the inequality in the commercial relations, the internal conflicts, the external pressure, the property regime and the mining depletion. The implementation of the management system adopted by the fishermen is constituted by the syncretism between the local norms supported in the traditional knowledge and the government regulation, in response to the necessity to maintain a stable resource of income than the detriment made by the transgression in the traditional norms around the territory management. In reference to the government scope, the institutional plans does not contains constant programs among this sector, their work is limited to short term plans, besides constants reforms difficult the accomplishment of their responsibilities and the recognition of their functions by the local populations. The main conclusions are: the extractive economics dynamics introduced new acculturation elements that deteriorated the traditional scheme of the social organization and produce new natural resource use possibilities that have led the population into the search of a social ascent from the economic scope; despite the association been based in democratic principles, his performance depends in the clans rivalries that predominates in the community; the fishermen depends from the institutional intervention for the consolidation of their management system, that’s why, the institutional discontinuity have created the weakening of the organization process; the regulation effective application and the local arrangements between fishermen are limited, by one side, the lack of resource, personal and political will restricts its work, by the other side, the external demand and the economic benefits necessity determine the effectiveness of the arrangements implemented; besides, still does not exist a clear instance of coordination that allows to harmonized the institutional programs for the management of this activity
Acesso aberto (Open Access)
Propriedade intelectual como instrumento do etnodesenvolvimento: oportunidades na Região Imediata Soure-Salvaterra, Marajó, Pará
(Universidade Federal do Pará, 2022-11-29) RODRIGUES, Kildren Pantoja; SILVA, Christian Nunes da; http://lattes.cnpq.br/4284396736118279; CARVALHO, André Cutrim; http://lattes.cnpq.br/1089731342748216
The theory of ethnodevelopment can be used as a governance guideline for the territorial management of spaces where there are traditional peoples and/or communities, with the main aim of treating the culture of these populations as a fundamental input for their development, respecting, protecting and maintaining the managerial autonomy of such communities. It is defended that traditional knowledge must be used for the benefit of the people who hold it, and that should occurs through direction and advice by the State. For this guideline to be used efficiently, it is necessary to carry out a plan, strategically listing how such management can be carried out. In this perspective, this study presents the management of the Intellectual Property of these peoples as an effective instrument for the application of the main pillar of ethnodevelopment, that is the observance and use of traditional culture fundamentally for the benefit of the local development of the territory where such peoples and traditional communities inhabit. It is demonstrated how such direction presents itself as a true historical reparation with regard to the history of Brazil in relation to the treatment of the original cultures and those coming from the African continent, as well as listing, in detail, the legal content that underlies the use of ethnodevelopment in territories where traditional peoples and communities are found. It also explains how the Intellectual Property tools present in Brazilian legislation can be used for this purpose. From this perspective, the field research carried out in two communities of the Marajó archipelago, located in the immediate Soure-Salvaterra region, is approached, demonstrating, based on verified facts, how this Intellectual Property management can be beneficial for the Marajoara region, and, consequently, to the Amazon region. Finally, the results of this research are presented, demonstrating which are the potential products based on traditional Marajoara knowledge that have marketing strength from the application of Intellectual Property management. It is concluded that there is a latent need for public policies that use Intellectual Property legislation in favor of the local development of traditional peoples and communities, as demonstrated in the Marajoara localities in the present research studied, strengthening this statement based on the entire national legal framework relating to the matter. Finally, a little atlas of the studied region is presented with all the cartography elaborated especially for this academic work.
Acesso aberto (Open Access)
Sapurahái de Karuára: mitos, instrumentos musicais e canto entre os Suruí Aikewára
(Universidade Federal do Pará, 2007-09-24) SILVA, Gilmar Matta da; MASTOP-LIMA, Luiza de Nazaré; http://lattes.cnpq.br/1067737666679586; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The traditional knowledge are connected through processes of learning based on the interaction between the human groups and the environment, involving experimentation, speculation and experience of its members that systemize a set of practical conceptions and in relation of intergenerational. The study was developed between the Suruí Aikewára, in the State of Pará, it approaches the constitution of these relative practical knowledge and song connecting to the myths and the processes of construction of the musical instruments, form the starting point of entrance for the agreement of the indigenous cultural universe, defendants in the dance of Sapurahái and the rite Karuára.
Acesso aberto (Open Access)
Tjina ydubry gap pom mo (Nosso território com morro grande): histórias, memória coletiva e percepções sobre o território e a biodiversidade entre os Arara (Karib) da TI Cachoeira Seca
(Universidade Federal do Pará, 2025-01-28) BUILES PUERTAS, Diego Fernando; FOLHES, Ricardo Teophilo; http://lattes.cnpq.br/5612208724254738
The Arara (Karib) indigenous people of Pará, were particularly famous in the 1980s, when news became widespread from local media to national and international spheres, about conflicts between, Arara people groups with settlers and non-indigenous workers who arrived following the colonization and development initiatives of the military government in the 1960s. To continue the works and projects, the government created the Arara Attraction Front (AAF) since 1971. In 1982 and 1983, a AAF was contact the Arara groups that make up the current “Arara Indigenous Land”, and in 1987, was contact the last Arara group that inhabiting a current “Cachoeira Seca Indigenous Land”. Even though the limits of the Cachoeira Seca Indigenous Land were approved in 2016, the regularization was not completed, due to the setbacks in the process, and non-indigenous people, remain in the Indigenous Land. Taking advantage of loopholes in the process, illegal invaders deforest, traffic in timber, grab land, raise livestock, and exploit resources for exclusive use, ignoring constitutional and legal provisions. Another structural issue, consisting of the legitimization of asymmetrical actions of invasion and seizure of the territory of indigenous peoples, based on the rhetorical discourses of “empty territory” or inhabited by “people lacking useful knowledge for civilization”, has also taken effect, in imposition of economic and political interests. Due to the interaction of all these elements, and their continuity, despite permanent community complaints and the actions of institutions in charge of protecting the territory and biodiversity, the situation is framed as a problem of lack of efficiency and effectiveness in policies and actions of territorial protection of the Cachoeira Seca Indigenous Land. To contribute to improving this situation, we analyzed the forms of use of the territory and biodiversity, based on documentary information, the record of collective memory and the documentation of perceptions and the traditional knowledge collection of the Arara people of Cachoeira Seca Indigenous Land. Documentary review, interaction in the villages and recording in a field diary were used. Participatory and collaborative workshops, mapping and zoning, conversations, interviews and monitoring expeditions to areas of biodiversity use were also held. In chapter I, the historical elements analyzed are presented, focusing on the Arara (Karib) people and their traditional territory in Xingu Region. In chapter II, elements of the diaspora and mobility of the Arara groups are presented in dialogue with the collective memory of Tjibie Arara and her daughter Iogo Arara about of contact experience with the karei (non-indigenous people). In chapter III, elements on perceptions and the traditional knowledge about the territory and biodiversity use, for food and survival are presented. Maps and figures are presented with reconstructions of historical mobility; details of the fragmentation of the Arara groups territory by colonization and development projects; cultural and food calendars; and the ethno zoning of Special Indigenous Management Areas (AMEIs in Portuguese language) and Territorial Areas of Recurrent Invasions after the “Transamazonic highway” construction (ATRITs in Portuguese language).