Navegando por Assunto "Death"

Agora exibindo 1 - 6 de 6

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O caso de Klaus Keller: homossexualidades, narrativas populares e morte pela imprensa paraense (Belém-Pará, 1983-1990)
(Universidade Federal do Pará, 2024-04-30) BRITO NETO, Pedro Antonio de; CANCELA, Cristina Donza; http://lattes.cnpq.br/8393402118322730
In 1983, in the city of Belém-PA, the death of a homosexual known as Klaus Keller took over the pages of the Pará press, a death that would be revisited throughout the 80s. This narrative would be exposed in the pages of newspapers during the period of the "second wave" of the Brazilian homosexual movement and in the context of the process of re-democratization of the Brazilian state, after the Civil-Military Dictatorship (1964-1985). This led to a more critical press, with judgments condemning the actions of the police in the case, as well as explicit judgments about the victim's sexuality. However, on the other hand, there was a demand for the case to be solved, considering that Klaus was a homosexual of explicit sexuality and well-known in Belém. The Província do Pará, O Liberal and Diário do Pará were the main press outlets in Pará that wrote his story. In order to understand this publication, I used the concepts of popular and/or sensationalist press, both to understand the ways in which they disseminated news and the way in which they sold it. In addition, it was noted that this story could lead to a debate on bio-politics and necropolitics, considering state control and micro-powers over the sexual and racial identities present in the narratives. That said, this dissertation started from the present by traveling to the past, and found similar ends there. In other words, the deaths of homosexuals in the present turned out to be similar. In other words, the deaths of homosexuals in the present were similar to those in the past. In this work with press sources, it was found that the discourse has changed little, and the murders as well.
Acesso aberto (Open Access)
Dia da Iluminação: uma relação entre a vida e a morte
(Universidade Federal do Pará, 2016-12) REIS, Maria do Socorro Braga
This video shows therelationshipof a family to the Day ofenlightenment (dayof deads). Beliefsrelatedtodeathandlife. Whichbringsthem, annually, topay a visittotheirdeadandtheir memories. The factsandcustomsthatintertwine, often a family meeting, rareoftenhappens a year. In a dayofNovember 2016, fromthelogicofbeliefaboutdeathandlife. Thisvideo uses as field, thecemetery, in a momentthatthefamilyof Mr. Antônio da Cunha Siqueira and its relatives come topayvisittheirdeads. Located in theold Santa Rosa de Lima Cemetery, in downtown city of Bragança, Pará. A CANON machine, model T3i, wasusedto capture theimages.
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Dicionário privativo
(Universidade Federal do Pará, 2017-12) GOMES, Álvaro Cardoso
We intend to analyze in this article how the Portuguese poet Albano structures his last book, Small Privative Dictionary, followed by A Handful of Sand, like an authentic dictionary, composing poetic entries. The method used is the poem analysis, with theoretical support, aiming to detect how this singular construction serves not only to reveal the obsessing presence of death and time, but also the means to combat them, through the cult of eroticism, Beauty and Nature.
Acesso aberto (Open Access)
Finitude e morte: o “ser-para-a-morte” de Heidegger como limite e horizonte da compreensão humana
(Universidade Federal do Pará, 2024-02-27) BRAGA, Arnin Rommel Pinheiro; SEIBT, Cezar Luis; http://lattes.cnpq.br/7464213317216078; https://orcid.org/0000-0003-0166-0919
This research revolves around the question of a more experiential understanding of human existence from the perspective of finitude. Assuming that every human understanding of oneself, others, and the world around us arises not only – and exclusively – from reason but also – and fundamentally – from all its vital, historical, and cultural aspects that constitute finite human existence and its world of relationships, this research will focus on the analysis of the human reality that presents itself as the most evident index of finitude: death. For this, we will employ the phenomenology-hermeneutics of the German philosopher Martin Heidegger (1889-1976). In this approach, the author seeks a "return to the things themselves," meaning that he does not aim to define the phenomenon in pre-existing categories already taken as evident. Instead, he primarily seeks to approach the phenomenon from the most experiential and original level as it reveals itself and is perceived by us. In this sense, through phenomenology-hermeneutics, Heidegger suggests that human existence reveals itself fundamentally as Dasein, or "being-there”. Once in existence, Dasein already reveals itself as a "being-towards-death”. Its existence unfolds within the bounds of temporality and mortality. Death, in turn, is not a reality external to the existence of Dasein, as if it came from outside and visited it at a certain moment in its life. Instead, death, as an intrinsic reality to the existence of Dasein, is the most certain, irremissible, and insurmountable possibility. Therefore, death reveals itself as a unique reality for each Dasein, and through it, existence always shows itself as an increasingly personal reality. Therefore, this research posits the hypothesis that death – understood within the framework of "being-towards-death" – unveils and releases a more authentic understanding of human existence. This understanding does not generalize or define existence based on pre-existing concepts but rather starts from human existence itself at its most personal and experiential level. "Being-towards-death" reveals that human existence can never be confined within a preconceived conceptual framework but always manifests as a possible, open, unique reality, and, most importantly, as an increasingly personal reality. Based on this, we believe that by reclaiming the finite ground of human existence through the understanding of "being-towards-death," we can once again bring available psychologies – and the psychologist's practice in the clinical setting – to the mode of being in human existence that is most inherent: being open to possibilities and the human characteristic of not closing oneself off to determinisms that can cause suffering. We think that by reclaiming this finite ground often concealed by the conception of a self-sufficient "thinking subject", human existence can be experienced in a more dynamic, historical, open, and responsible manner. Contemplating death and finitude restores in the human being an attitude of responsibility toward life—a life that is open and always possible, constructing and deconstructing itself, where the human being is continually compelled to "gain oneself or lose oneself”.
Acesso aberto (Open Access)
"Merecedoras das páginas da história": memórias e representações da vida e da morte femininas (Belém, séculos XIX e XX)
(Universidade Federal do Pará, 2012-06) LACERDA, Franciane Gama
This paper discusses the many meanings given to the deaths of two poor women in Belém do Pará (Brazil). These women were killed at different times and had the story of their lives and deaths evoked by writers, scholars and the media, as an example to be followed by other women, revealing ideals of fidelity, marriage, family. If in modern days the strength of these stories still emerges with different meanings, the past was not different, indicating the many meanings given to their lives and deaths.
Acesso aberto (Open Access)
Mitologia parakanã: o encontro com a morte nas narrativas orais dos índios parakanã do sudeste do Pará – Brasil
(Universidade Federal do Pará, 2014-06) SILVA, Rita de Cássia Almeida; SILVA, Claudio Emidio
This article aims to demonstrate how this people uses mythology to rework comprehended and contemporary events from their reference, considering the study and analysis of interviews and knowledge about the mythology of Parakanã Southeast of Pará For this, we use the concepts Silva (1995) points out that facts about the registration of indigenous myths of America , the analytical psychology of Jung (1977) studying the myths in the construction of universal archetypes, and studies in Anthropology and Ethnology (SILVA, 2009; ALMEIDA-SILVA, EMIDIO-SILVA, 2005; FAUSTO, 2001; SANTOS, 1994; SANTOS, 1982; MAGALHÃES, 1985; ARNAUD, 1983; EMIDIO-SILVA, 1998; MILLER, 2001; GOSSO & OTTA, 2003; GOSSO, 1998) that may corroborate the discussion. The methodological procedure is guided by direct interviews, based on a prior knowledge of mythology Parakanã, checking how the facts are restated to be reconstructed orally, alternating events of the distant past. Preliminarily, it was concluded that collaborate in understanding these myths and the reworking permeated by myths reaffirms Parakanã identity. The importance of this study for literary studies is the record of this process that allows observing the construction of group identity and the affirmation of its otherness.