Navegando por Assunto "Interseccionalidade"

Agora exibindo 1 - 11 de 11

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Da escravização ao encarceramento de mulheres negras no Brasil: contribuições para a produção acadêmica no Brasil
(Instituto Brasileiro de Ciências Criminais, 2019) SOUZA, Luanna Tomaz de; SANTOS, Lucas Morgado dos; SOUZA, Nilvya Cidade de
Female incarceration is among urgent human rights agendas in Brazil. Several segments of social movements have been linked to the struggle for detention, including the creation of fronts by states. The criminal sciences cannot escape the requirement to analyze and make theory based on the centrality of race and gender relations in understanding mass incarceration and body control strategies in contemporary capitalist societies. Understanding this phenomenon in its entirety is a necessary effort in the fight against the historically structured racist penal system in the country. This paper seeks to verify how the academic works that mobilize the category “race” in the field of female incarceration relate the current configuration of black women’s incarceration to the processes of enslavement in Brazil. The work has a feminist methodological basis and uses bibliographic and documentary research. The works available in the CAPES Journal Portal are analyzed. It appears that the works do not link slavery to the current incarceration of black women in Brazil, nor do they deepen the analysis of the structural dimension of racism in the historical constitution of the penal system.
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"Ela não mereceu ser estuprada”: a cultura do estupro, seus mitos e o (não) dito nos casos penais
(Universidade Federal do Pará, 2018-05-14) ANDRADE, Mailô de Menezes Vieira; PINHO, Ana Cláudia Bastos de; http://lattes.cnpq.br/3470653249189577
Women only deserve to be raped in a rape culture. This expression, thought by feminists, is designed and understood to announce the naturalization and normalization of male violence against women, with tolerance and sometimes incitement of, especially, rape, through various behaviors, including distrust around the version of the victim and, above all, their blame for the violence suffered. In this scene, this research intends to answer to what extent this culture manifests itself in the discourses of the agents of the criminal system in cases judged in Pará? Based on criminological and feminist readings on rape, I aimed to analyze the tolerance of rape in the criminal justice system through the analysis of 46 judgments involving this crime judged by the Court of Justice of the State of Pará in the year 2017, in other words, the manifestations of this culture in criminal cases. My hypothesis, therefore, is that the doubling of violence at institutional level in cases of rape indicates the existence of a rape culture in Brazil, which is reaffirmed and maintained by the criminal justice system and which is often manifested in what the judged are silent, and not in what they speak.
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“Em todo tempo mulher foi tapete”: a escrevivência de um corpo rebarbado sobre as relações assimétricas de gênero na Assembleia de Deus em Boa Esperança - PA
(Universidade Federal do Pará, 2023-12-19) COSTA, Thaís de Oliveira; BUENO, Michele Escoura; http://lattes.cnpq.br/3126701924384242
This text summarizes part of the results of the research I have been developing since 2018 and focuses on discussions regarding women's leadership in the evangelical church Assembly of God. The institution, founded in 1911, in Belém do Pará, over the years spread to other states outside the Amazon of Pará and is currently present in all Brazilian states. Starting from a colonialist bias, the church built its hierarchy on the sacralization of gender inequality, reserving subservient roles for women, especially black women, and not allowing them to ascend in the ecclesiastical hierarchy. This factor endorses the androcentric stance of the church which, in its 110 years of founding, never consecrated women to positions of ecclesiastical leadership, even though it had a woman as a pioneer in the founding of the church and a majority black female audience. Seeking to develop writing skills, as proposed by Conceição Evaristo, I defined as an “ethnographic research field” the Christian community of which I am a “deviant member”, whose headquarters are in Boa Esperança, in the rural area of the municipality of Santarém, in the west of Pará. More specifically, the work developed through dialogue between the researcher and the members of the Prayer Circle. In short, this text is about how the structures of oppression that act on women's bodies and their subjectivities operate within the church.
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Ensino de História e Direitos Humanos: a história de gênero na perspectiva interseccional e a luta da mulher negra por direitos
(Universidade Federal do Pará, 2021-12-20) FARIAS, Marilin Genezareth de Oliveira; ESTEVES, Carlos Leandro da Silva; http://lattes.cnpq.br/6758802097773377
This work intends to discuss how the human rights can be worked in the teaching of history from the gender issue through an intersectional perspective. We will start from the hypothesis that there is a historical culture that ignores the importance of rights as a parameter of citizenship, as well as a "patriarchal tradition" that legitimizes the male chauvinist culture. Methodologically, we will use the theory of history to base our research on concepts of historical awareness and school culture, in order to identify the students' historical knowledge. The thematic cut will deal with the issue of intersectionality, considering a specific approach to gender, class and race from the perspective of the history teaching. To do that, we rehearse proposals for thematic workshops on the fight of black women for rights, so we can think about the product together. At the end of the research, the designed product will serve as a didactic support for schools and the teaching of history, in HQ format, that is, one that has a accessible language to the basic education.
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Gênero e migrações na Amazônia: um estudo do deslocamento de mulheres Warao da Venezuela para Belém/Pa
(Universidade Federal do Pará, 2022-09-15) FURLAN, Maria Luiza Favacho; SMITH, Andreza do Socorro Pantoja de Oliveira; http://lattes.cnpq.br/1050234621474472
This dissertation, developed in the line of research Critical Studies of Law of the Graduate Program in Law at the Federal University of Pará (PPGD/UFPA), aims to analyze how research and institutional reports from Pará show the vulnerability of women's displacement Warao from Venezuela. To answer the question, the research is structured around three main thematic axes: studies on migration, intersectionality as a theoretical and methodological tool presented by black feminist epistemologies and the ethnic specificities of the Warao population in a context of displacement. As our research is based on three cross-cutting themes, our specific objectives were structured as follows, each one guiding the writing of a section of the work: contextualizing women's migration and identifying the main regulatory frameworks applicable to migration; to study the intersectionality and the feminization process of migrations; and to investigate the migratory particularities of the Warao from Venezuela to Belém/PA and the vulnerabilities of women in the community in this context, based on an intersectional study. The approach method used was the inductive method and the procedures adopted were bibliographic and documental research. From the theoretical framework studied and the reports of violence suffered by Warao migrant women from Venezuela in Belém, we conclude that intersectionality highlights the processes of vulnerability that affect these women, from the intersection of race, gender and ethnicity markers, and that the vulnerabilities to which these women are subjected are not exclusively individual, but occur collectively. Finally, we understand that intersectional studies on migration must be carried out, so that this scenario of exclusion and multiple oppressions is fought.
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“Gordura não é coisa de macho”: reverberações da gordofobia nas masculinidades de homens gordos
(Universidade Federal do Pará, 2024-04-03) MODESTO, Lucas de Almeida; LIMA, Maria Lúcia Chaves; http://lattes.cnpq.br/2883065146680171; ALVARENGA, Eric Campos; http://lattes.cnpq.br/5734378044087055; https://orcid.org/0000-0002-1803-2356
Fatphobia is a form of intersectional, structural, cultural and institutionalized violence that affects fat people, discriminating against and harassing their bodies. It is present in different scenarios and is anchored in historically determined pathologizing knowledge, using health and beauty discourses in the media, in the cosmetics industry, pharmaceuticals and procedures that can “cure” a body that has been “sickened” by stigma social caused by this supposed knowledge. It is noted that the majority of productions that question fatphobia were produced by and about fat women, thus there is a need to include the male audience in this debate, since they are also affected by fatphobia in different ways. One of these ways is in the aspect of masculinity, considering the plural ways in which men are subjectivized in Brazil, I investigated how these processes can be fatphobic, considering that hegemonic masculinity has an athletic and muscular body pattern, with fat being an attribute of femininity. In this way, fat men start to have their masculinity put to the test because they possess in excess what the “successful man” seeks to eliminate.” I use an epistemology of authors who study masculinities in a plural way and from a feminist perspective and make use of transdisciplinary studies of fat corporalities. In this sense, this work aims to analyze how fatphobia affects the masculinities of fat men in the metropolitan region of Belém. It is a field research, with a qualitative approach that, through semi-structured interviews, aims to produce information that can be analyzed based on content analysis, in order to answer the proposed objectives. Nine men aged between 20 and 37 participated in the research. From the content analysis, three categories emerged, such as: “It is easier to talk about being fat than about being a man” where I discuss the processes of subjectivation of fat men based on the body, sports and compulsory cisheterosexuality; “It's basically the same outfit, it may not be what you like, but you have to wear it”, in which I talk about the love neglect and fetishization that fat men experience due to fatphobia and “It's my body, it's what I I have!" in which I talk about the forms of suffering and coping experienced by fat men. Finally, this research aims to raise the need for fat men to join the discussions and the anti-fatphobia movement, in addition, it also elucidates the need for future research with cisheterosexual fat men, since only one of the participants identifies in this way, thus, some questions could not be reached regarding this specificity, but highlighted possible idiosyncrasies.
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Marcha virtual das mulheres negras amazônidas: dimensões interseccionais na comunicação ativista em tempos de pandemia
(Universidade Federal do Pará, 2023-07-11) RIBEIRO, Flávia Andrea Sepeda; LAGE, Danila Gentil Rodriguez Cal; http://lattes.cnpq.br/4593992869253877; https://orcid.org/0000-0003-3243-8368
Invisible in the official historiography, black women have been developing strategies to show that the unique history (ADICHIE, 2019) is a history written by white hands (NASCIMENTO, 2021) and also a history that has coloniality (QUIJANO, 2005) as a background. bottom. In this same flow, the Amazon has been subordinated (LOUREIRO, 2019) and stereotyped in the face of the national social imaginary. From this context, the research analyzes the Virtual March of Black Women, which was held on July 25, 2020, the first year of the Covid-19 pandemic. The event, which lasted about four hours, was mobilized, publicized and carried out through digital networks, bringing together black women activists from eight of the nine states of the Legal Amazon. Intersectionality (BILGE; COLLINS, 2021) is triggered throughout the entire investigative path and will be our lens to understand, among other questions, how intersectionalities cross and are mobilized in the digital activism of black women in the Amazon from their march virtual. What are the repercussions of this process in the political struggle of Amazonian black women? In the theoretical contribution, we mainly bring black feminist thought, as it exemplifies the decoloniality of knowledge and because it is an action tool adopted by black Amazonian women. The methodological procedures that guide us are Intersectional Roulette (CARRERA, 2021), which provides qualitative analyzes that cover subjects, objects and communication processes, by bringing intersectionality to the field of Communication, and Writing (EVARISTO, 2020) that allows our insertion in research, activating memory and oral and written languages to tell a story that cannot be made invisible. Through the input and methodologies used, we understand that black Amazonian women share and politicize a regional identity; that are guided by black feminist thought, that is, they value the knowledge of community and religious leaders and that the march triggers several intersectional dimensions not only in the activists' speeches, but even in the proposal and realization of the online event. We present this research as part of the strategy of black Amazonian women to mark themselves as protagonists and subjects of their stories.
Acesso aberto (Open Access)
Meninas alvo do sistema: intersecções necropolíticas de gênero, sexualidade, raça, território e classe na trajetória das adolescentes privadas de liberdade no Ceará
(Universidade Federal do Pará, 2021-06) SILVA, Vitória Rodrigues da; MOURA JUNIOR, James Ferreira
This study aims to analyze the influence of the intersection between the markers of gender, sexuality, race, territory and class in the trajectory of the socioeducandas of a detention center in Ceará. Through a multi-method approach, ethnographic incursions, application of 61 questionnaires, and semi-structured interviews with 8 interlocutors were carried out. As a result, it is observed that the socioeducandas have common characteristics, being mostly black; coming from peripheral regions; with difficulty in access to public policies that guarantee fundamental rights; with greater exposure to violence from the state and criminal gangs. It is suggested that markers that are historically and socially used for discriminatory practices contribute to the construction of a target profile for incarceration and the criminalization of behaviors of black girls living in peripheral territories.
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Privilégio e Interseccionalidade no Ensino Superior: sequência didática para docentes dos Cursos de Relações Internacionais e de Tecnologia em Comércio Exterior da UEPA
(Universidade Federal do Pará, 2024-03-28) SOUZA, Rose das Graças Bezerra de; MIRANDA, Fernanda Chocron; http://lattes.cnpq.br/3101500469419928; http://orcid.org/0000-0002-1774-6402
This work presents the development process and results of a Professional Master's in Teaching research that designed and tested a didactic sequence on privileges and intersectionality in Higher Education, aimed at teachers working in the Bachelor's Degree in International Relations (IR) and Foreign Trade Technology (COMEX) at the State University of Pará (UEPA). To this end, studies on the processes of democratization of Higher Education in Brazil were deepened, the concepts of Privilege and Intersectionality, as well as on different types of prejudices. Among the theoretical methodological foundations that guided the development of this research and the conception and testing of the proposed didactic sequence, we highlight Akotirene (2022), Almeida (2019), Barbosa e Silva (2017), Bento (2022), Carine (2023), Colins and Bilge (2021), Oliveira (2021), Ribeiro (2023), Santos e Silva (2018), Skidmore (1976), Souza (2022), Zabala (1998) among others. This research has applied and exploratory nature and the procedures adopted were guided by a qualitative approach (bibliographical, documentary research, interviews, among others). In total, the research comprised six methodological phases: (i) Bibliographic and documentary survey for theoretical deepening; (ii) Definition and diagnosis of the intervention context; (iii) Design of the educational product; (iv) Carrying out a pilot action to apply the educational product; (v) Systematization and analysis of Results; (vi) Review and systematization of the educational product. Among the concepts and themes explored in the didactic sequence, in expository moments, and through playful dynamics and discussions, the main ones were: (i) Concept of Privilege; (ii) Privilege and Education Relation; (iii) Public policies and the democratization of Higher Education in Brazil; (iv) Racism and its social implications; (v) Intersectionality: a possible analytical path. Among the results achieved, the involvement and collaboration of teachers from the IR and COMEX courses from UEPA stand out, who not only participated in the pilot action based on the sequence, but also gave important feedback for the review and improvement of the final version of the educational product. We also believe that the training proposal revealed by the sequence is relevant and significant for its participants, as confirmed through the reports and through the results obtained in the evaluation form filled out by the teachers. We also consider that this proposal has potential for replication as it is a learning facilitating mechanism, which extends to other courses at the Center of Natural Sciences and Technology (CCNT) and other UEPA campuses. As a space that promotes education, the Brazilian public university, due to its mission of bringing together a diversity of people, needs to commit to and be open to these discussions, especially those that encourage the adoption of dialogical and respectful attitudes towards individuals in their pluralities of profiles and origins.
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Tensões interseccionais e giro decolonial no fazer poético da escritora paraense Roberta Tavares
(Universidade Federal do Pará, 2025-02-22) VIDAL, Claudia Valeria França; LAGE, Leandro Rodrigues; http://lattes.cnpq.br/2396184188116499; https://orcid.org/0000-0002-6814-9640
The present thesis defends that Brazilian literature written by women is a space saturated with intersectional forces due to being transversed by social differences inherited from the violent European colonial process on the Americas. This is because as social agents interact, they engage in relations in which they seek to reach their interests exerting pressure on each other, that is, generating forces of power that take different forms in each society that can superpose enhancing one the other (Foucault, 1995). Although power is not a substance that may be retained and power relations also generate resistance movements, historical processes of domination breed forms of oppression that are more stable because they are historically prolonged and naturalized in a society, but in certain spaces the intensity they act intersectionally make them more evident (Collins 2022). Thus, the main goal of this research is to investigate the reverberation of gender, racialization and social class intersectional tensions in Roberta Tavares’s poetic practice considering her specificity as a woman and black person and quilombola living and producing literature in the state of Pará in the XXI century. To this purpose, we discuss colonial origins of gender, racialization and class oppression present in Brazilian social space constitution affecting above all racialized women such as the writer. Furthermore, we outline a diachronic panorama of the field of literature of female authorship from Pará with the aim of understanding the current context conditions that contribute to embrace or hinder the emergence of her production. Moreover, we think about Tavares’s works considering her mentioned specificity. The justification for this research in the scope of Communication studies is the perspective of literary text as an enunciative unity that integrates a communication process in dialogue with others as proposed by Gadamer (1999), Ricoeur (2010) and Bakhtin (2010). The decision to focus the investigation on Roberta Tavares’s works is due to her representativity in the scope established from an unprecedent survey conducted in the present research between 2021 and 2022 which catalogued 136 active female writers from Pará from the researcher’s pre-existing collection. The investigation was guided by a combination of the with affections (Moriceau, 2020) and intersectional research approaches and accomplished combining documental and bibliographical methodologies. Five axes of analysis were adopted, the first one concerning the materiality of the writer’s three individual books and the other focusing the poems of the artisanal book “Mulheres de Fogo”. Besides the mentioned studies, the theoretical framework was mainly composed of authors who discuss Brazilian literary historiography and gender, such as Gotlib (1998), Duarte (2004 and 2018) and Dalcastagnè (2018), coloniality and decoloniality in Latin America, such as Quijano (2005), Mignolo (2017), Maldonado-Torres (2019) and Carneiro (2023), and feminisms of decolonial orientation, such as Gonzalez (2018), Lugones (2014) e Ribeiro (2019). We conclude that Tavares poetic writing aligns to ‘escrevivências’ (Evaristo, 2020) and is disruptive in relation to the hegemonic tradition and that Para’s current context is more propitious to its emergence in comparison to previous historical periods.
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Violência sexual em conflitos armados no tribunal penal internacional: uma leitura feminista interseccional
(Universidade Federal do Pará, 2021-07-06) REZENDE, Victória Medeiros de; SMITH, Andreza do Socorro Pantoja de Oliveira; http://lattes.cnpq.br/1050234621474472
Sexual violence perpetrated in armed conflicts is an old problem, long naturalized, considered an inevitable by-product or effect of its context. The adoption of the Rome Statute in 2002, which created the permanent International Criminal Court (ICC), was an important milestone in international law, as it included sexual violence as war crimes, crimes against humanity and genocide. From an intersectional feminist framework, our general goal is to analyze the extent to which the ICC incorporates an intersectional approach in the judgment of cases of sexual violence in armed conflicts. For this, our methodology was bibliographical, in the construction of our theoretical basis, predominantly from works and scientific articles by feminist authors; and documentary, referring to the analysis of the United Nations Security Council Resolutions and the Annual Reports of the United Nations Secretary-General on the subject, the preparatory works for the Rome Statute, including the participation of feminist social movements, and the ICC rulings, from an intersectional feminist perspective. In the first chapter, we situated the problem of sexual violence in armed conflicts and contextualize intersectionality in feminist epistemologies. In the second, we discussed stereotypes about sexual violence and its reproduction in the social field, in the context of armed conflicts and in the legal sphere. In the third, we dedicated ourselves to reading the selected casos of the ICC. In general, there is still a majority narrative that women are included in armed conflicts only as civilians and victims of sexual violence, while men are soldiers and aggressors. However, counter-narratives are identified, so that the ICC gradually seems to break certain patterns and stereotypes. We highlight how the struggle of feminist movements was essential for this context, and should therefore remain constant.