Quando o pesquisador e o sujeito da pesquisa são um: reflexividade quilombola sobre pesca, conflito e disputa na RESEX Ipaú-Anilzinho e TQ de Joana Peres (PA)

Abstract

When considering the looks full of meanings that pass through me, as I am a quilombola, born, raised in the quilombo and today working in a place of leadership, of a minority that seeks to communicate with the hegemonic society in a relationship without hierarchies, I bring my speech in this writing. By bringing my speech in this text, my memories, my belonging and experiences are present from the beginning to the end of this dissertation. Thinking and writing like this, this study comprises an autoethnography, which for Miranda (2022, p. 71) is understood “as a cultural analysis elaborated through personal narrative, where it is possible to develop a critical lens in an inside-outside praxis, of way to understand who we are in our communities.” In this context, I come to talk about the tensions that shape new relationships in the process of new delimitation of the territory in the context of the Extractive Reserve (RESEX) and Quilombola Territory (TQ), in conflict scenarios that came to be established and mark this relationship, particularly considering fishing activity and the community of Anilzinho. Joana Peres and Anilzinho are the only quilombola communities, of the six that make up RESEX, created on June 14, 2005. Two quilombola territories, pre-defined over time by leaders and fishermen, being joined to the same RESEX territory, from of its creation. While the territory of the Anilzinho community was included in its entirety in the RESEX, with regard to my quilombo village of Joana Peres, the RESEX divided its territory, part of the community area is inside the RESEX, the other is not, which goes beyond the surroundings of the unit.