Programa de Pós-Graduação em Antropologia - PPGA/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/4031
O Programa de Pós-Graduação em Antropologia (PPGA) é um programa do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e teve início das suas atividades, em agosto de 2010. O PPGA contempla a formação de cientistas antropólogos em nível de Mestrado e Doutorado.
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Item Acesso aberto (Open Access) Caminhos de gênero nas feras de Bissau: resiliência e desafios de mulheres guineenses em contextos de vulnerabilidade diante dos impactos sociais e econômicos da COVID-19(Universidade Federal do Pará, 2024-04-24) GOMES, Peti Mama; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; https://orcid.org/0000-0003-2113-043XIn Guinea Bissau, the feras - Crioulo word for “fairs” - play a significant role in the country's economic, social and cultural life. They are places of intense buying and selling of goods, encompassing issues of female emancipation, meeting and reunion points, historical narratives, experiences, and shared living. Therefore, they are configured as plural public spaces, and privileged contexts for ethnographic fieldwork, where a series of complex sociocultural relationships develop. This thesis aims to understand, through a female-centered and anthropological perspective, the socioeconomic dynamics of Guinean women, who sometimes are bideras (official fair female vendors), fassiduris di bida (women who make a living by selling), sumiaduris (women who own orchards), and bindiduris (female sellers in general) who played active roles - before, during and after the pandemics - in the three main local feras: Bande, Caracol, and Bairro Militar, all in Bissau city, capital of Guinea-Bissau. This study is the result of ethnographic research, whose methodological process combined online research and in-person fieldwork. For this, oral narratives from digital platforms were used, such as social networks, through messages and audios interchanged with di mindjeris di fera (the fair female vendors). During the research period, the main ethnographic strategies included informal conversations, transcriptions, and ethnographic data analysis. The last stages of research took place in Bissau, with a focus in the bideras and fassiduris di bida. In conclusion, the analysis focused on the problematization of gender relations and work, and how they were affected by the pandemics. The results indicate that my research interlocutors are responsible for a large part of the country's material and symbolic subsistence, which was evidenced and intensified with the emergence of the COVID-19 pandemics.Item Acesso aberto (Open Access) De colonialismos e memórias sitiadas: história, antropofagia e tecnologia bélica nas guerras guianenses(Universidade Federal do Pará, 2023-05-09) BATISTA, Ramiro Esdras Carneiro; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; https://orcid.org/0000-0003-2113-043XThis study consists in the exercise of documentation, translation and interpretation of the war narratives of four peoples who inhabit the Lower Oiapoque River. Through ethnographic, mnemonic and narrative methods, the text discusses the Colonization that furrows the History of the invasion of a territory of the peripheral Caribbean located in the Oiapoque River region. We assume that the possibilities for the production of Ethnic History, narrated in its own terms, are straightly associated to the knowledge and interpretation of the original memory. However, this is so only if we consider that the production of an Afro and Indigenous history presents itself, in many ways, as a history of impossibilities, and given the theoretical and methodological difficulties of the Social Sciences to deal with a past characterized by the absence of written records. In academic production, the exercise of reinterpretation and/or correction of collective memory based upon historiographical production is common, nevertheless, data obtained from this research give rise to an inverted question: can afro and indigenous memories help correct and/or complement the historiographical canons? On the pursuit for answering such a question, this study seeks to identify and translate recurring aspects in the memories of ethnically differentiated people marked by the advent of the Colony, where categories such as war, exercise of alterity, Inter-ethnic alliance and violation and subsequent recomposition of territorial rights seem to be part of a same dynamics. The hermeneutics of these four peoples´ war narratives converges in terms of their agreeing that the colonial invasion is one of the founding landmarks of Afro and indigenous historicity. In this sense, the interpretation highlights that the colonization carried out by different European peoples and agencies in the Guyana region - colonialisms that prevail in different ways in the present - constitutes an entangling thread that allows for not only recomposing, but also intertwining recent and past Memories and Histories of those peoples and narrators. Finally, such hermeneutics reveals how each ethnic group understands and represents hierarchies, alliances and dissonances inscribed in the neocolonial world.Item Acesso aberto (Open Access) Desvendando significados: contextualizando a Coleção Etnográfica Xikrín do Cateté(Universidade Federal do Pará, 2002-02-15) DOMINGUES-LOPES, Rita de Cássia; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The object of study is the Ethnographic Collection Xikrín do Cateté under the responsability of the Anthropology Laboratory “Arthur Napoleão Figueiredo” Technical Reserve at the Anthropology Department of the Federal University of Pará. The Collection Xikrín do Cateté is constituted by 144 artifacts, gathered by anthropologist Protásio Frikel (1912-1974) in the beginning of the 60s while carrying out field work among the Xikrín. The group is classified in the anthropological literature as sub-group Kayapó speaking a dialect of the Kayapó language from the Jê family which belongs to the linguistic line macro-Jê. They live on the river Cateté margin in the Parauapebas municipality, in Southern Pará. They currently live in two villages: the Cateté village that holds 600 people and the Djudjê-kô village with 240 people. They are separate from one another by 18 km. The collection is studied to allow the contextualization of the artifacts aiming at identifying their meanings and to acknowledge their potential contemporary use. In the trail of contextualization, I associate the Interpretative Anthropology and the Discourse Analysis tools with the data collected during field work carried out throughout the month of July 2000 and between february and april 2001 when visiting the Collection itself. The Collection has been classified based on Berta Ribeiro (1988) including plumary adornments and adornments made from several materials used by the Xikrín in their day-to-day life such as the Merêrêméi; there are also the weapons; the musical instruments; the ritual, magic and ludic objects; the straw wooven objects and other artifacts used for cooking, for domestic living and manual work tools as observed in the Reserve and the villages. The artifacts in the Collection are a reflection of some of the aspects of the Xikrín reality and identity aprehended generation after generation whom have considered values and concepts which constitue distinctive marks but also bring them close to other indigenous groups.Item Acesso aberto (Open Access) Exá raú mboguatá guassú mohekauka yvy marãe‟y(Universidade Federal do Pará, 2015) MACHADO, Almires Martins; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The present study seeks to analyze under the lens of anthropology, how the religious leaders Mbya, fulfill the dreams received from Nhanderu Ete, starting to walk toward the land without evil, the yvymarane'y; return to the site of ancient occupation or indicated by Nhanderu, a land where maintains historical ties to fight. The conflicts intensify with the demarcation/expansion of territories or land for the Mbya Guarani, as in the case of Pará, who walked about a hundred years to find a land to exercise in which the correct way to live; the dissent potentiates the ethnocentrism, discrimination, racism, the stigma of being indian, bugre, slacker, alcoholic, "race less". The research focuses on how "choose", "adopt," "recapture," re-signify, re-territoryalize guaranify, the land where oguata has been stopped.Item Acesso aberto (Open Access) Keka Imawri: narrativas e códigos de Guerra entre os Palikur-Arukwayene(Universidade Federal do Pará, 2019-03-15) BATISTA, Ramiro Esdras Carneiro; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; https://orcid.org/0000-0003-2113-043XThe dissertation is a historical-anthropological study about the Keka between the Palikur-Arukwayene people of the Urukauá river that demonstrates the constitution of the autonomous person among the peoples that compose the interethnic mosaic on the border of Oiapoque from an event considered bellicose, time in which it seeks to bring to light the indigenous version related to the historical occupation of the Guyanese region that was constituted for centuries as the Caribbean Amazon. Despite the Keka be translated as war by different indigenous interlocutors, the ethnographic quotidian shows that it is best translated as party or warrior competition, addressing principles and motivations for the ritual indigenous bellicosity preceding the European invasion and prevail in different ways, to the shame of the action and the impacts caused by the indigenism of the bordering national states.Item Acesso aberto (Open Access) Riquezas da Terra: paisagens e ocupaçõesn Serra Leste de Carajás(Universidade Federal do Pará, 2021-04-05) SILVA, Tallyta Suenny Araujo da; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; https://orcid.org/0000-0003-2113-043XThis work investigated the human occupations and the changes in the landscape caused by them considering the long duration of this process of dwelling. To carry out the thesis presented here, three moments were chosen: (1) the occupation in cavities, specifically those occurred at CECAV-047: Tyto Alba and CECAV-079: Samambaia do Inferno; (2) the occupation of the open-air site: Serra Leste 1; and (3) the recent occupation of the Serra Pelada, mining that started in 1980, in the current city of Curionópolis. The recent occupation linked to the mineral exploitation has caused great transformations in the landscape, producing new records and affecting those left at other times. An integrated analysis of the different moments of dwelling in Serra Leste de Carajás aimed to highlight the importance of each occupation as forming new local landscape, modified according to the social relationships maintained by people with the spaces they dwelled and still dwell according to the exploration and use of “wealth from the earth".