Programa de Pós-Graduação em Sociologia e Antropologia - PPGSA/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/6622
O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.
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Navegando Programa de Pós-Graduação em Sociologia e Antropologia - PPGSA/IFCH por Orientadores "ALENCAR, Edna Ferreira"
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Item Acesso aberto (Open Access) Como os nêgos dos palmares: uma nova história de resistência na serra da Barriga - AL(Universidade Federal do Pará, 2016-03-18) CORREIA, Rosa Lucia da Silva; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791This research deals with the struggle for freedom of the besiegers of the Serra da Barriga, in União dos Palmares, Alagoas. The space housed the largest settlement of runaway slaves of America, the Palmares, and for this reason in 1986 was recognized as a cultural and natural heritage of the nation. In 1988 he received the title of National Monument, which led to the dispossession of local land for the purpose of several scientific studies, reforestation and construction of a memorial park, a sort of themed museum that resembles in architecture and landscape the old building quilombo. Since then the residents Zone peasants of Alagoas Mata, one of the areas of greatest sugarcane production in the Northeast are experiencing labor restrictions and threats of expulsion by the State and the Black Movement. The situation is very similar to the time lived under the rule of local mill owners and is significantly also similar, as they themselves say, to time of the blacks of Palmares that lived in the place there is over 300 years, to flee of plantagens sugar cane for to live in freedom. The fight is for survival, for land and labor, guarantees of freedom for any farmer, that have been denied since the patrimonialization of the Serra da Barriga. The ethnographic research brings, therefore, the ownership of memory space and the everyday forms of resistance the peasant in conflict with national heritage and collective memory of the Black Movement. In this endeavor, the theories about the peasantry, especially in the Northeast, the campesinidade, everyday forms of peasant resistance and the triad memory, history and heritage were vital to this issue.Item Acesso aberto (Open Access) Pobres como nós: Quilombolas de Rosário e uso comum no Rio Camará (Municípios de Salvaterra e Cachoeira do Arari/PA)(Universidade Federal do Pará, 2019-06-24) CRUZ, Samuel Vieira; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791This dissertation seeks to understand the Camará River Common Use Territory, named by the Rosario quilombolas, a relevant area used as a source of natural resources essential to their physical, social, economic and cultural reproduction, which they avoided claiming in the process of land regularization. solely in their favor. From the reflection on the values underlying their relations with other neighboring communities and villages, with which they share this territory of common use, theoretical based in Pierre Bourdieu, through the concepts of cultural capital and habitus, I examine their strategies and measures to ensure the enjoyment of existing natural resources (territory, fisheries and forest resources), in addition to the private appropriation of the region's farmers, that are located in areas outside the claimed quilombola territory and those resources are shared with families from other riverside communities, with which it maintains historical relations based on tradition, kinship relations - by ancestry and alliance, triggered in situations of sociocultural events and / or to resolve eventual conflicts. Supported by ethnographic research and open interviews, I describe the relationship between community families and farmers in the region, through the process of occupation, constitution of common use territory and the context in which they called the “Camará River Common Use Area” emerged, in the process of regularization of the quilombola territory of Rosario. Throughout the dissertation, tensions, clash of interests and values between the fields involved and the socioeconomic dynamics of the Camará river channel are identified, which expose the usual actions that demonstrate the resilience of the quilombola community in relations with its neighbors and guarantee them the bonds of solidarity, as well as access - for all - to the natural resources essential to their way of life (mowing, collecting, fishing).