Programa de Pós-Graduação em Sociologia e Antropologia - PPGSA/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/6622

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 20 de 92

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Diálogos com a metrópole: um estudo antropológico sobre moradores da ilha do Maracujá em relação de proximidade com Belém (PA)
(Universidade Federal do Pará, 2011-01-31) BASSALO, Terezinha de Fátima Ribeiro; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This thesis shows the results of an ethnographical research did with the locals of the Maracujá island, focusing on their proximity to Belém City and having as locus an area that begins in the Açaí Port, located in the Jurunas District in Belem and goes up to the Maracujá island, enphasizing in this relation aspects concerning the daily movement between the banks. The approach of the research develops the notions of flow and border, pointing out also the fixity in the home place. Both, fixity and movement are embodied in everyday life, observed in the corporality that mediates the dialogue- while complex game - between the banks.
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A música e a cidade: práticas sociais e culturais na cena da canção popular em Belém do Pará na década de 1980
(Universidade Federal do Pará, 2014-08-11) MOREIRA, Nélio Ribeiro; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361
The dissertation discusses the development of practices of sociability and a network of commitments among members of an art world (BECKER, 1982) made possible in popular song, as well as forms of cultural production and circulation of such goods in the city of Belém do Pará, Brazil, understanding it as a frontier area ( HANNERZ, 1997) in the eighties. For this, I turned to the musical scene category (STRAW, 1991) as an input for socio-cultural analysis of these occurrences. This is an anthropological study of a historical theme (FREHSE, 2005; SAHLINS, 1999) which is divided into three chapters. The first, entitled "An expanding city and its musical culture in process" presents a characterization of the transformations of the urban scenery of Belém do Pará in the early 1980s and the foundations of a scene of popular song. Thus, two key events are studied concerning for the formation of this music scene: the Feira Pixinguinha in Belem and Projeto Jayme Ovalle. The second chapter is named “The production of identity by song discursive practices of popular music artists in Belém in the 1980s”. The focus in it is the relationship of place with the making of the song and its meaning, the idea of a song as the object-value, the formation of the association of musicians called CLIMA and a study of some emblematic songs of the eighties scene. The third chapter, "Practices of sociability and ‘places of Popular Song’ in Belém do Pará eighties" studies social spaces of popular song as places where they produced and consumed to that cultural commodities and place to artists and audiences this musical mode in the city - such as bars, theaters, concert halls - in the characteristics of the urban environment. Also, it presents a view on the song festivals and recordings as cultural commodities as projeto (VELHO, 2008) for the category to the artists of music scene.
Acesso aberto (Open Access)
Entre Quilombos: circuitos de Festas de Santo e a construção de alianças políticas entre as Comunidades Quilombolas de Salvaterra - Marajó - Pará
(Universidade Federal do Pará, 2014-09-26) LIMA FILHO, Petrônio Medeiros; CARDOSO, Luis Fernando Cardoso e; http://lattes.cnpq.br/9240601863315295; https://orcid.org/0000-0001-9384-1498
This study is an interpretation of the associations involving holy parties and political alliances between maroon communities located in the municipality of Salvaterra - Marajó - Para, based on ethnographic research conducted in maroon community of Bacabal. These maroon communities are: Salvá, Mangueiras, Caldeirão, Bairro Alto, Pau Furado, Bacabal, Santa Luzia, Providencia, Deus Ajude, São Benedito da Ponta, Siricari, Boa Vista, Paixão, União/Campina and Rosário they have in common besides conducting and participating in some of the other parties, also the fact they are the same self-defined remaining quilombo communities and are fighting for recognition and titling of their territories. To interpret the relationships between parties and political alliances, the study takes the gift paradigm or paradigm of the alliance and the association proposed by Alain Caille (2002) as the main theoretical framework. The parties in this study are interpreted as gifts that move between communities to create stronger bonds, bonds of trust and loyalty, and political alliances between them.
Acesso aberto (Open Access)
Dinâmicas divergentes em zonas de produção para a exportação: os caminhos de Brasil e China.
(Universidade Federal do Pará, 2015-04-29) AMARAL, Francinézio Lima do; SILVA, Carlos Freire da; http://lattes.cnpq.br/7489756177996098; HTTPS://ORCID.ORG/0000-0002-0202-8678; CHAVES, Andréa Bittencourt Pires; http://lattes.cnpq.br/2807941293114021; https://orcid.org/0000-0003-0247-9265
This thesis analyzes the process of hegemonization of the concept of economic development within Western imperialist capitalism, focusing on its impositions of economic and political subalternization that have impacted the attitudes and decisions of policymakers in the governments of Brazil and China. These influences are reflected in the construction of their planning and action instruments, particularly in relation to the dynamics of their export production zones as regional development policies, within a context of crisis in the hegemony of power in the current geopolitical scenario. Subsequently, the thesis examines the legacies of socioeconomic development of the Manaus Free Trade Zone (ZFM) and the Strategic Economic Zones (ZEEs), aiming to reflect on the paths each has taken up to the present day. It seeks to draw attention to the urgent need to restore the centrality of debates in the Social Sciences regarding the roles of the concepts of State, development, subalternization, and hegemony in the current geopolitical context, in light of the structural crisis of capitalism. By comparing unequal objects, the thesis highlights the historical, economic, political, and social factors that bring them closer together, thereby revealing causes, effects, and learning opportunities that may contribute to the search for alternatives to the challenges and demands faced by nation-building projects in the Global South.
Acesso aberto (Open Access)
A festa de São Pedro na Vila de Joanes, Ilha de Marajó, Amazônia
(Universidade Federal do Pará, 2015-08-26) RAVAGNANI, Luis Ricardo; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
The Joanes Village is a fishing village in the municipality of Salvaterra, in Marajó Island (PA). Historically it was an indian village and then a religious and military settlement gained importance and prominence in the local economy as a Real Fishing. The town has the historic site PA-JO-46, which consists of the ruins of the Church of Our Lady of the Rosary and wells of the colonial period marking the changes in time. Fishermen stand out as a craft group recognized and valued in the village for the economy that moves through them and the culture they share. In this work the look was focused on the "Feast of St. Peter" or "party of fishermen", as it constitutes a means of representation and sociability of the group of fishermen. Through ethnographic method tried to describe the different rituals that make up the party and understand the sociability of relations established between organizers and participants. I believe that the party is an important experience in people's lives and social groups and that through it we can understand and explain the various dimensions of society: politics, religion, kinship, work, leisure and economics, like “total social fact” (MAUSS, 1974).
Acesso aberto (Open Access)
Construção naval artesanal e a metamorfose do trabalho, capital na Amazônia: um estudo sobre construtores de embarcações de madeira em Igarapé-Miri (PA)
(Universidade Federal do Pará, 2016-02-03) CORRÊA, Edson de Jesus Antunes; FURTADO, Lourdes de Fátima Gonçalves; http://lattes.cnpq.br/1828475659148260; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366
Case study about the traditional activity of Handicraft Boatbuilding of "wooden boat builders" from Igarapé-Miri municipality, Pará State and the metamorphosis of the work, capital in Amazon. The objective is to investigate the transformations in way of living and social reproduction of these workers in the context of surrounding society, compared to progressive incorporation of emergent technologies in production of multiple use boats in global market, identifying the forms of maintenance and social reproduction of this means of traditional knowledge, which, since its origin until nowadays, sustain hundreds of people occupied with this economical, social and cultural activity in Pará. This activity shows in its functional structure three segments: the naval carpenter, the caulker and the naval painter, and the hierarchical structure of work is composed by the master craftsman, professional craftsman and the apprentice. The master craftsmen are the center of work, they're the coordinators and owners of crafting shipyards, detainers of tacit intellectual assets passed from each generation to the next they manage to maintain their families in the most adverse situations due to the payment of the activity belonging to the family, and they have the social commitment of sustaining them. In this aspect, it can be seen in the last years the increasing concentration of boat production for manufacturing of rabeta and rabetão motorboat types as well as the insertion of commercialization and production of welded aluminum boats of the same model in Igarapé-Miri town. This generated changes that affected relations of production, income and job offering in crafting shipyards directly, modifying and adapting progressively the way of living and social reproduction of craft builders. The research adopted the methodological pattern of the experiences of case studies, utilizing methodological procedures of different genres in a strategically quantitative and qualitative research in which the ethnographical method permeates the entire analysis.
Acesso aberto (Open Access)
Pedra, redes e malha na circulação do pescado do Ver-o-Peso ao meio urbano de Belém do Pará
(Universidade Federal do Pará, 2016-03-08) SILVA, Luiz de Jesus Dias da; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
This thesis aims to use ethnography to describe the social network involved in the process of fish circulation that arrives at Ver-o-Peso market on a daily basis and is distributed around the city of Belém do Pará. The problem is to understand how this commercialization still remains important, to this day, in the largest popular market in the city and to the city itself considering that it has been active since the Brazilian colonial days. The local ethnography becomes a cultural, historical and economic significance to the social life of Belém; the players in this market perform, between water and land, in a set of collective spaces, where an interpenetration of history to local culture exists, and is transformed in practices and update the senses. Methodologically, research was done using secondary data for theoretical foundation and the ethnographic research, with both direct and participant observation, once accepted in the field, sometimes, I was able to be help with the fish commercialization at the “Pedra”, at the Marambaia market and another point of sale in the city. Ver-o-Peso, was researched as a popular Market, symbolic system and of cultural importance for the city of Belém. There was an investigation concerning the origin of this fish trading space as a place of interrelations, its specific characteristics, local conflicts, laws or tacit regulations, and also the preparation of the fishing boat crews for a new journey, because once a fish load is sold, distributed throughout Belém and other places, a cycle ends and new preparations start again for the next trip in search for fish to be sold at this place. The fish distributed in Belém reaches final consumers in natura, and is found in street markets, small markets, supermarkets and other points of sale throughout the city, including the most diverse restaurants as regional dishes to people who love good food. During the final considerations, there was a reflection concerning the fish commercialization network and its economic, social and cultural aspects, its rules, informalities and conflicts, as a response to why fish circulation remains so vigorous after so many years, having Ver-o-Peso as the center of its flow, as well as, propositions collected from workers who labor there on a daily basis concerning its permanence at the local.
Acesso aberto (Open Access)
Quando o campo é o museu: uma etnografia da relação homem, tempo e os objetos na cidade de Belém
(Universidade Federal do Pará, 2016-03-14) COSTA, Dayseane Ferraz da; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
The main idea discussed in this thesis is that museums constitute fruitful areas for an ethnographic approach on respect men, time frames and objects. Considering the long tradition of anthropological research in museum institutions, attempts to analyze a bias that goes beyond the perspective of research and ethnographic collections of cultures represented by the same, as too frequently within the said tradition. From the investigation of three museum spaces and Managing company of the same institution made evident the relational universe that streamlines this daily connected to the culture there existing material reality. Amid the selected memory to be perpetuated; the stories told by text and objects and cultures represented on the Amazon, call attention to the human dimension that deals with such representations interacting socially through actions, choices, conflicts and negotiations. In the subjective dimension, also connect the material dimension, that is, objects that make up collections and have a usage history and reuse within the society outside and inside the museums. On the latter problematized the story of three collections and their collectors. In the three chapters of the work I try to put the questions scored above that have been made arising also from my experience in the field researching, which set out to investigate from the perspective of anthropology.The chapters that follow give account first my ethnographic experience and my involvement with my subject matter; then discuss the methodological construction of the research and the theoretical framework that supported my analysis. In a second moment problematized institutional dynamics and divergent relationships that are engendered within the museums and systemic unit that manages them; in this regard I reflect on my own condition as a researcher and as a native of the place. Finally, we analyze the relationship of social subjects with the objects that are protected in museums, which appropriated them in various ways; the exhibits and expository narratives are also problematized within the museum spaces surveyed, such as representations on readings about the history, the culture and the past of the Amazon and the city of Belém.
Acesso aberto (Open Access)
"Salve o Itapecuru": aspectos público e político da emergência de um território sob as exigências da ambientalização
(Universidade Federal do Pará, 2016-03-14) MUSSARA, Raissa Moreira Lima Mendes; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
This work aimed at understanding and monitoring of dynamics involving the use and management of natural resources in the state of Maranhão. In this context we highlight the Itapecuru river as dynamic target of public action directed towards its use and management, that is, government actions, alone or with private actors that attempt to respond to situations perceived as "problems." Thus, the question is: How, along the ancient and recent history, society and the state have been making use of the Itapecuru river water and how this use commit the life and health of this river? The State is materializing actions to repair the damage historically accumulated in the life of the river to ensure its durability and use by current and future generations? In order to answer these questions the research was made up from field work using the ethnographic method to characterize the social setting in the city Itapecuru Mirim / MA, combined with the implementation of semi-structured interviews with state government officials. Analyzes were performed with legal and procedural frameworks related to the observed issues. In the adopted approach to the systematization of observation of such public action dynamic the emergence of a "public problem" the mobilization of groups directly affected by a considered prejudicial situation to their interests was observed, and the presence and discussion in the public space, as well as the emergence of a "political problem" as inscribed on a government agenda, seeking to understand what the conditions and the effects of the passage of the public question the political issue, domain issues of public action sociology (Lascoumes and Le Galès, 2005 ) especially the sociology that deals with policy responses to environmental issues (Lascoumes, 2012). Through research it was found that environmental issues are outside the traditional administrative territorial divisions and the relationship between social actors and between them and the resources emerging challenges require responses capable of articulating different interests and perspectives on a river-territory subject to intervention political, technical and economic, in permanent construction from local actions. The context of institutional precariousness regarding the answers to the "ambientalização" or "environmentalization", requirements is revealed in the lack of arenas to debat environmental degradation that is exposed to Itapecuru river and basin in overlapping actions, in the absence of interventions articulating scales space and different territories, and in the chaotic management of resources, which is strongly related to undemocratic power structures at the local and state levels, which makes the relationship not only between actors, but between policies that enable the inclusion of environmental issues in management of local public interest and social policies that address the complexity of public action.
Acesso aberto (Open Access)
Como os nêgos dos palmares: uma nova história de resistência na serra da Barriga - AL
(Universidade Federal do Pará, 2016-03-18) CORREIA, Rosa Lucia da Silva; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791
This research deals with the struggle for freedom of the besiegers of the Serra da Barriga, in União dos Palmares, Alagoas. The space housed the largest settlement of runaway slaves of America, the Palmares, and for this reason in 1986 was recognized as a cultural and natural heritage of the nation. In 1988 he received the title of National Monument, which led to the dispossession of local land for the purpose of several scientific studies, reforestation and construction of a memorial park, a sort of themed museum that resembles in architecture and landscape the old building quilombo. Since then the residents Zone peasants of Alagoas Mata, one of the areas of greatest sugarcane production in the Northeast are experiencing labor restrictions and threats of expulsion by the State and the Black Movement. The situation is very similar to the time lived under the rule of local mill owners and is significantly also similar, as they themselves say, to time of the blacks of Palmares that lived in the place there is over 300 years, to flee of plantagens sugar cane for to live in freedom. The fight is for survival, for land and labor, guarantees of freedom for any farmer, that have been denied since the patrimonialization of the Serra da Barriga. The ethnographic research brings, therefore, the ownership of memory space and the everyday forms of resistance the peasant in conflict with national heritage and collective memory of the Black Movement. In this endeavor, the theories about the peasantry, especially in the Northeast, the campesinidade, everyday forms of peasant resistance and the triad memory, history and heritage were vital to this issue.
Acesso aberto (Open Access)
As reservas extrativistas como ação pública local: comparando as experiências socioterritoriais de Frechal e Cururupu na Amazônia maranhense
(Universidade Federal do Pará, 2016-03-29) COSTA, Gercilene Teixeira da; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action. The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action.
Acesso aberto (Open Access)
“Pelas ruas de Belém...”: produção de sentido e dinâmica cultural nos arrastões do Pavulagem em Belém do Pará
(Universidade Federal do Pará, 2016-04-01) CHAGAS JUNIOR, Edgar Monteiro; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
Recent demands by groups of residents from large Brazilian urban centers for some cultural manifestations understood as traditional – approached according to a model of cultural representation whose dimension of identity value has been increasingly activated – has permitted some reflections that surpass the conditions of use and appropriation of urban public spaces that elaborate and institute different forms of artistic- cultural expression without necessarily following the consolidated standards for large events where distance from the artist and the public prevails. During the last two decades, there has been a resuming of actions of pedagogical nature on knowledge whose origin are in old popular dances that started to provide a referential for production of discourses by urban cultural activists who became known for their appeal to “degradation” of identities in a world economically globalized, redirecting participation and consumption of the socalled cultural assets and providing a form of public mobilization that began to (re) assume the streets as referential in the sense of socialization and experimentation as driving energy of accomplishment of a cultural action performatically ritualized. Therefore, this study aims to collaborate with these discussions anchored in the possibility of intermingling among the notions of heritage, ritual and performance motivated by observations of a cultural movement called Arrastão do Pavulagem, which has been performing for the last twenty eight years, and has been consolidated in the annual cultural schedule of Belém do Pará as a moment of esthetic and symbolic (re) creation of the festivity based on performance of musicians, dancers, actors, producers who carry out their actions in an environment, that suggests that it is institutionalized from a sense of participation and experimentation of the place as one of the fundaments of this movement mobilized by different interests, but that, when meeting at this environment, intermingle and performatically elaborate discourses and visualities that operate in the possibility of (re) interpretation of the urban landscape of the Historical Center of Belém do Pará.
Acesso aberto (Open Access)
Memórias em movimento histórias de luta e resiliência: faces cabanas da identidade Amazônica
(Universidade Federal do Pará, 2016-04-13) RABELO, Agnaldo Aires; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Memories in Motion: Fight Stories and Resilience: Faces huts Amazon Identity is the continuation of an ethnographic, survey from incursions in the field, in the valley of the river grass, in the State of Pará Northeast. geographical space I met old of old, which tell stories about the elements, which for Maués (2006), allow us to understand the formation of an Amazonian identity, including the memory of Cabanagem that significance to, the region with the Revolt Capim occurred in 1891. In this (reunion with the past / present, initially review the different faces of the movimento, histórica base for the following chapters. These ethnographic, which constitute a proposal for understanding the Cabanagem and persistence of a permanent cabin condition of struggle and resilience, which is present when the streets of Bethlehem are taken by the invasion of a people river in Nazareth Círio. condition similar to standing aristocracy on the ground (Dalcídio Jurandir 2008) and dalcidianos Alfredos the island of Santana do Arari, located in Ponta de Pedras municipality (Marajó), selected for the research, among other historical reasons, have been a point resistance to cabanos. Thus, this work of historical-literary and ethnographic character, the main objective: to understand the faces of an Amazonian identity, from the perspective of Maués (2006), approximately so, texts and etnoliterários realities, have similarities, therefore, beyond the historicist buildings mobilization, or a Cabanagem restricted to the cities of space, currently, it is studying the struggle of cabanos that were embrenhados in the forests and rivers of the Amazon, proposing another version of this story. "A version that shows a territory that since long, housed many working men and women and that is far from the image of the" green hell "or" demographic vacuum "that was imposed on the region with clear political motives." (Ricci 2008, p.169). Considering thus the thesis: that the historical conditions of political domination, social and economic exploitation and power struggles, affect the outbreak of popular revolutions, and are part of a long-term structure (Sahlins 2004), and especially from the perspective Gadamer's hermeneutic circle (2002), designed according to the principles of a philosophical hermeneutics of understanding the world. Being present in the scenes of Amazon life (Verissimo 2013), lived along the real ethnographic experience and etnoliterárias works, we seek incessantly, eager to understanding the Amazon reality.
Acesso aberto (Open Access)
UIPP TERRA FIRME Um modelo inovador de fazer segurança pública? Análise das propostas e práticas desenvolvidas pela primeira unidade integrada pro paz no estado do Pará.
(Universidade Federal do Pará, 2016-04-20) TEIXEIRA, Deyse Soares Da Silva; MOURA, Edila Arnaud Ferreira; http://lattes.cnpq.br/2154370107837866; https://orcid.org/0000-0003-0093-8464
This dissertation describes and analyzes, from a perspective of social policies and the actions of government, as it was designed Unity Pro Integrated Peace Upland, Belém / PA, the first unit in this model, as a unit that promotes safety public acting from the community policing doctrine and how is acting in relation to its original proposal which is the crime prevention. From reports of neighborhood residents about the perception of decreased crime occurrences in place, scientific research was carried out with a qualitative methodology feature, using documentary and bibliographic research to understand how the categories used in public security policies have being treated in Brazil and especially in the state of Pará. the results after analysis of official documents and statistics released by the Para state government, as well as surveys conducted nationwide about violence and the occurrence of crimes in the country and analysis of the theory used to this theme, we found that the statistics for the period 2011 - 2013 attested to a reduction in violence in the research area, however the observed reduction rates were small compared to the magnitude of the problem presented. Other factors that influence this occurrence are related to limited investments in basic sanitation and urban infrastructure that are precarious in the neighborhood, which influence the quality of life of residents and that have not received attention defined in the action plan by the government.
Acesso aberto (Open Access)
Experiência mística como narrativa e poesia (sincretismos e traduções) na cultura: a cura pela linguagem na cabala e no reiki em Belém e Marituba- PA
(Universidade Federal do Pará, 2016-04-25) SILVA, André Luiz Martins da; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The thesis presented here deals with the question of mystique as an anthropological phenomenon, considering the phenomenon of mystique in culture as in language, also noting the mystical healing, in other words, the understanding of a mystical experience process in the narrative of illness or healing in practitioners of Kabbalah and Reiki in Belem and Marituba. Find a comprehension of the relationship between mystique and life, in the sense of an anthropological analysis of narratives and poems contained in the way of telling the mystical experience of the different mysticals. There is also a discussion to understand how ethnography made by the anthropologist may be affected by the narrative experience, that is, the native ethnography in the form of mystical narrative. It begins the discussion on the injunctions between ethnography and literature. Also discusses how mystical experience is treated in literary writers as poets and essayists Fernando Pessoa and Jorge Luis Borges, meaning that the mystical experience of these writers is transformed into his literary and poetic works. The mystique as metalanguage enables us to think of ethnography as metalanguage like the literature, showing the ethnographic notion as metalanguage consistent with literature. The thesis shows that the anthropological field of mystique can not be seen as a derived manifestation of religion field, or an epiphenomenon of religion. Although it has relations with religion, mystique, observed in Kabbalah and Reiki practiced in Belem and Marituba moves away from the religion field and maintains close relationships with the art field, it means to say that the mystical experience command occurs in transfiguration of life of the mysticals in a masterpiece, in a work lived in language and orality. Mystics observed both in Kabbalah as in Reiki are narrators of their lives, literary works inscribed in language, speech, bricolage of multiple references, syncretism between mystique, life and world. In some cases it observed the distance and a contrast of mystical experience against religious experience because even those mystics who claim to be religious are actually opposed to religion in order to show in their narratives that there should be an individual’s return to Self. An understanding of the Sacred is not tied to the religious institution, but is referred to within the search experience of the individual in that sense religiosity turns to be mystic, which differs from one religious identity. The mystic in his narrative takes different skins, different people, mystical narrative presents a mystical ethos that does not fit the vision of a religious ethos, because the ethos of the mystique is flexible and performative.
Acesso aberto (Open Access)
“Doutora, eu vim tentar a sorte”: o atalhar no Hospital Público João de Barros Barreto
(Universidade Federal do Pará, 2016-04-26) TAVARES, Aderli Goes; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
The study focused on users' access to public health services, in this case access to the University Hospital João de Barros Barreto (HUJBB), a hospital Unified Health System (SUS) located in the urban area in the neighborhood of Guama, in Belém, PA. The focus of the study were the social networks of relationships built by ‘guamaenses’ users to access medical consultations in medical clinic specialties, pulmonology, endocrinology at the hospital's specialty clinic. The informal approach was called "shortcuts" and is configured as an internal social organization that adds partial social networks (BARNES, 1987) external and internal. "Shortcuts" are part of a rhizome social structure (DELEUZE & GUATTARI, 2000), with entries for different spaces and a work process focused on designing hegemonic hospital-and philanthropic health. In hospitals, workers, particularly physicians, operate by "negotiated" (CARAPINHEIRO, 2005). The problem of inefficiency of SUS regulation to organize access and other SUS structural problems when the lower supply that demand prevents the exercise of universal access of citizens to health services and contribute to the discovery and building innovations for access , which Castoriadis (1982) interprets as "instituting" in an institution or what Carapinheiro (2005) points out as "therapeutic pathways." In case, the informal access in HUJBB is called "docking", the "door of hope" and was interpreted as a subsystem of the SUS, living with a syncretic public administration, with marks of public administration with rationalists impersonal principles and culture relational Brazilian. Between the rational and impersonal, SUS and marginality in the system, users and workers found the "gaps" in the formal system. They administer them through rational knowledge and relational and personalized, the very last of the formation of the Brazilian people, and use them to extend the standards and rules, they did not break the rules and do not make the "shortcut" the legal, and rather build a bridge within the SUS itself that makes it worth the recommended universal to access constitutionally Brazilians, reducing the waiting time and possibly allowing rehabilitate the health of users, preventing death.
Acesso aberto (Open Access)
No vai e vem das marés, o movimento da vida: mulheres, família e trabalho na Ilha de Quianduba, Abaetetuba/PA
(Universidade Federal do Pará, 2016-04-29) AMARAL, Waldileia Rendeiro da Silva; MOTTA-MAUÉS, Maria Angelica; http://lattes.cnpq.br/7861116876230464
This study presents the dynamic and the cultural variability of families that belong to a social segment from Amazonia historically called ribeirinho (not always named like that by themselves) who live in an area close to Abaetetuba Islands. From the relationship between family and work - including gender's injunctions focused on female leadership inside the current dynamic family's organization - I aim to understand how the families' reconfiguration happens, considering their profiles, relatives groups (even though variable) and important aspects that build the familiar environment. I observe carefully the functions of men and women (including children), their ways of bringing material and affective provisions, the using of money, the domestic work and production. These study objects are seeimg considering the gender relations and its influence during family routine (generating and steps of the circle of life), especially the meaning of the life that they live.
Acesso aberto (Open Access)
Vaqueiros, compadres, criadores de gado e transformações nos campos do Marajó: relações sociais em mudança
(Universidade Federal do Pará, 2016-05-18) FERRÃO, Euzalina da Silva; MAUÉS, Maria Angélica Motta; http://lattes.cnpq.br/7861116876230464; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This thesis aims to analyse the wayof life of cowboys, cattleherders and godparents in anarea within Marajó Island with focus in the change of social relations of dwellers in the setting of the Atuá River, between Anabijú and São Miguel Rivers at the Muaná county. The chosen fenomena are seen in a long range perception about formative links of Marajó Island society as cattleherders from its beginnings of economic endeavors, also their proceedigins to build social groups in order to understand changing and unchanging features of cowboys, cattleherders and goodparent’s activities as main traits of their way of life. Communication means, mores and uses go together with a social context that reacts to the introduction of new tools and mass media from the realm of modern social life such as cattle certification, land demarcation, and a public environmental en surance for the interval of time when fishing is not permitted.
Acesso aberto (Open Access)
“Não brinca com São Benedito”: um estudo antropológico das narrativas nas devoções beneditinas de Bragança - PA
(Universidade Federal do Pará, 2016-08-11) SANT'ANNA, Elcio; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
It is a study of the "narrative of Saint Benedict in Bragança festivities - Pará" which indelibly mark the calendar of micro region, more sharply from 18 to 26 December for almost 218 years. San Benito stories would realize their full activity when the Holy driven by faith, in the form of petitions, prayers, bring blessings, healings and straighten the life of the faithful. The research is oriented primarily for non-reductionist approach to prevent dichotomies such as myths and rituals, festivities and narrative. By adopting this approach to thinking a comprehensive model, called here agoráticas experiences that aims to shed light on the images seen in the ethnographic experience, so as not to dissociate the narrative and parties. For this research, together with emulators and their caregivers, the narratives of the Holy in the path tangle of esmolação. Rescue Marujada history as festive-institutional context for stories amid Benedictine esmolações. And perceives a "mesh" of narrative is formed from travel Emulators San Benito, the construction of "verbal maps" of devotion in the region of the settlers. And it focuses on a moment the figure of the Guardians of Esmolação as "narrators of San Benito". In addition, it presents exemplary narratives, reinforcing the impact of the content of the devotion of the settlers, making clear the performative competence of storytellers.
Acesso aberto (Open Access)
“O que essa gente veio fazer aqui?” migração e sociabilidade da força de trabalho “desqualificada” para Parauapebas-PA
(Universidade Federal do Pará, 2016-08-18) PEREIRA, Raimundo Miguel dos Reis; CHAVES, Andréa Bittencourt Pires; http://lattes.cnpq.br/2807941293114021
This is a study of the migration process and sociability of the workforce "disquali-fied" to Pa-rauapebas, Pará state in the Southeast. The proposal is to investigate the affect-ing the sociabi-lity of migrants, such as construction and deconstruction this identity-belecem estrangement in social life. The analysis and research is based on dialétical-history method and the main method is a bibliographic study, secondarily was made some observations and interviews in order to confirm the theoretical statements. Parauapebas is chosen to prove the study because it brings together social and economic characteristics that enabled it to be attractive to migrant work-force. In this sense, we tried to understand the ways in which migration to the Amazon followed right script defined by the mobility of capital throughout history, especially in the 1960s to 2010. The thesis assumes that migration, and affectation the migrant's sociability, is directly linked to economic expansion in the Amazon, which confronted interests of migrant labor and capital. This friction reverberates in the social relations of migrants and members of society, causing estrangement between migrants and recipients inhabitants, and ultimately weaken the sociability of the migrant and change their cultural identity. The most affected are the poorest sectors of migrants who are forced to negotiate with handicaps their participation in the public sphere. So what these people doing here? is the synthesis that incorporates the expression "dis-qualified" to decrease the potential employability of the workforce. This social and cultural instability build blind spots in the otherness of the recipient population, and abrasam conflicts in the troubled urban life of Parauapebas.