Dissertações em Artes (Mestrado) - PPGARTES/ICA

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6806

O Mestrado em Artes, em 2008 foi autorizado pela Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) com funcionamento no Programa de Pós-Graduação em Artes (PPGARTES) do Instituto de Ciências da Arte (ICA) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 13 de 13

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Arukwahaw: uma etnografia do casamento Suruí à luz da etnologia ritual
(Universidade Federal do Pará, 2014-06-04) SANTOS, Bárbara Dias dos; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This research analyzes the lens rises the ritual of the marriage ceremony Surui indigenous ethnic group residing in indigenous land Sororó located in the southeastern region of the state of Pará in the municipalities of São Geraldo do Araguaia and Great Swamp . Where , through the methodology of ethnography , with the observation of everyday village , cultural and social customs intrinsic to Surui and wedding ceremony , performed open interviews , photographic records and videos in order to understand the marriage ritual in the light of anthropology through the perspective of Richard Schechner and the lines between anthropology and concepts of Adrienne Kaeppler and Gertrude Kurath . I believe the importance of this research turns to the study of Amazonian indigenous culture , especially the culture of the Surui , reaffirming that although the whole process of cultural development and aggregation of this ethnic group have been uneven, disrespectful and inhuman , many of times , values and traditions remain and are worthy of study in various areas, such as in the case of this study , the slope of the Arts. Besides the importance of the cultural record in written copies, both for the company itself Surui , as for other indigenous society and non - indigenous.
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Da Cabala à dança: uma etnografia da oração corporal malachim
(Universidade Federal do Pará, 2014-06-02) COSTA, Ana Claúdia Pinto da; MOREIRA, Giselle da Cruz; http://lattes.cnpq.br/8636836292392296; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This research investigated through the theoretical and methodological field of Anthropology of Dance, the Body Prayer Malachim, in order to understand and reveal their ritual structure, its symbolism and its implicit cosmology. The Malachim dance is a contemporary choreography, included in the repertoire of twelve dances from original work of Frida Zalcman entitled Hebrew Dances of Praise, inspired by a set of prayers sung in Jewish Congregation of Brazil, in Rio de Janeiro. Transformed into veritable prayers in motion, are danced in several groups of Sacred Circle Dances, both in Brazil and abroad. The research is part of a broader study about the Body Prayers, guided in this particular case, by the precepts of Kabbalah, the Tree of Life, taking into consideration the four worlds and their energy emanations (Sefirot). Hypothetically the Sacred Circle Dances can work as a kind of tool of physical, mental, emotional and spiritual healing, thanks to its sacredness, strongly present in every movement performed. This is a qualitative ethnographic research, whose fieldwork was conducted in Belém do Pará, in August 2013, when Frida Zalcman gave a workshop at the “School of Theatre and Dance” at the Federal University of Pará (ETDUFPA). Hopefully, with this research, other studies might emerge to investigate this dance form, further expanding their understanding as well as their inclusion in available bibliography from Sacred Circle Dances.
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Da casa de contato à dramaturgia do contato: experimentações e reflexões na casa Ribalta
(Universidade Federal do Pará, 2012-03-01) FERREIRA, Mayrla Andrade; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
The research points to a path of artistic experimentation, unveiled in the very first my space contact with the dance: the "house of contact," object investigation of this research that establishes connections multiple and heterogeneous of performer-creator with life stories, which are raw material smain articulate for the recognition of principles and recurrences of a drama specific particular and local, the "dramaturgy of contact." to buy the basics of such a proposition, I use theoretical and methodological rhizome of Deleuze and Guattari (1995), in their percepts and affects (1992), brokered by the triad image-time-motion of Deleuze (1992), as a strategy of theoretical and practical cut across writing. Based on the notion of body subject of Merleau-Ponty (1999) and the dramaturgy of Eugenio Barba (2010) in fabric with the phenomenology of perception and contact-improvisation were the demonstrators elements that support the principles of dramaturgy Contact aroused by the life stories of those who practice, responding to the main objective of this Research Essay. We used the following methods of data collection: survey bibliographic documents that permeated the nature of the subject studied here and their interfaces with different areas knowledge, participant observation, interviews open and collecting individual and collective sense through letters, photographs, videos, songs, drawingsand relational objects that allowed reflection and analysis constructed by mapping a timeline of the School Ribalta dance, the dance company Ribalta and triad Marlene-Beth-Mayrla, lives that exist in the House Ribalta and give any sense of this writing. Aspects conclusive resulting from this research are involved directly with the degree of impairment o frese archer with the poetry of a life project, "The Home Contact and Dramaturgy of Contact ", marks singular trans-formations of paths in a plural human diversity.
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Dançando Chico Buarque: análise dos gestos artísticos em um processo criativo de dança moderna
(Universidade Federal do Pará, 2014-06-09) NEVES, Adriana Di Marco; OLIVEIRA, Maria Ana Azevedo de; http://lattes.cnpq.br/0145317590210668; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This work has as objective to analyze the creative process of the show Dancing Chico Buarque, produced from the language of modern dance, directed and choreographed by professor Help Monteiro, in order to investigate the artistic gestures, more specifically the gestures interpreted the choreography Construction. Thus, we seek to reflect on the choreographic process, noting its relation to the principles that concern the Modern Dance as well as the questioner thought the artist featured in the show, Chico Buarque. As a theoretical framework about the creative process bring Salles (1998) and Ostrower (2001). For theorists of modern dance, Monteiro (2004) and Garaudy (1980). For the analysis of everyday gestures transfigured dialogue with the semiotic concept of conversion, according to Loureiro (2007) and abstraction of movement according to Mendes (2004). And the analysis of the technical movement of Modern Dance relate with the thought Kaeppler (2013) and also Macara, Monteiro and Pinto (2012). This paper presents the methodology and descriptive, participatory research, as well as literature, since the work was composed from investigations, interviews, statement of facts, experience reports and reviews of bibliographic materials. Thus, this research will be discussed in the second section, entitled "Experiences in Dance", my experiences and learning in dance and historical background of Modern Dance. Highlight on the choreographer of the show, Help Monteiro, which the watch as a reference in studies of Modern Dance in the city of Belém do Pará and also point out, on the artist portrayed in the show, Chico Buarque, who regard it as a great name for Brazilian Popular Music, for in his compositions, he expressed his own feelings. The third section named "Dancing Chico Buarque: Creation Process" highlights the creative path of the show, with regard to the procedure of classes, testing and research of movement for the creation of choreographies. And the fourth section titled "Analysis of the show Dancing Chico Buarque" shows a reflection of the proposed outcome of the show, with respect to the work of expressiveness of the dancers, the making of the costumes and scenery. Finally, I emphasize an analysis of artistic choreography of gestures Construction. Therefore, the result reveals the choreographic assembly from the reflection of gestures interpreted the scene. The choreography demonstrates the presentation of technical movements of modern dance, and also everyday gestures abstracted and transfigured into the choreographic scene. Accordingly, in a choreography and / or based on the language of modern dance, is possible to create and expressive gestures that suggest different interpretations.
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Lágrimas e cachaça: a espetacularidade do cortejo funebre do frete em São João do Abade, Curuça - PA
(Universidade Federal do Pará, 2014-06-03) SALES, Valéria Fernanda Sousa; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
The present research investigated by Etnocenologia as Practice and human behavior – PCHEO, Organized the Spectacular funeral procession freight abadiense, identifying its participants, rules, symbolism and possible origin in the municipality of Curuçá-PA. Consisted in a qualitative study of ethnographically, in which the artist-researcher-participant conducted unstructured interviews, documentary and bibliographical research, with photographic and filmic records before, during and after the phenomenon. Research points to a possible resemblance of ocean freight with the Baroque Funeral registered in Curuçá in the 19th century. The organisation of the funeral, see characteristics of a brotherhood reconfigured in the 21st century and the inauguration of a social role, the owner of freight, which only exists in the Village St. John of the Abbot. Objective contribute to the studies of Etnocenologia comprising the elements that comprise the phenomenon from its practitioners, the relationship of the artist-researcher-participant who lives and reflects on the investigated object, the spectacular nature and understanding of freight as spectacular fashion extracotidiana belonging to the abadiense tradition and culture curuçaense.
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Máscaras, mascarados e oprimidos: do boi de máscaras de São Caetano de Odivelas ao Teatro de rua do Bairro da Terra Firme – Belém / Pará
(Universidade Federal do Pará, 2012) SANTOS JUNIOR, Paulo de Tarso Nunes dos; COSTA, Luizan Pinheiro da; http://lattes.cnpq.br/5390750292706184; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This research investigates and analyzes the Teatro Popular this event from the scenic and visual elements that articulate the whole aesthetic. Reflecting on the importance of theatrical masks as a symbolic element in the preparation of technical and acting for the Street Theatre. Presents the work in creating characters from the signification of the object (mask) Popular Theatre for Theatre Street, in the neighborhood of Upland, Belém-Pará. The paper addresses the creation of a collective dramaturgy, which express in their scenes, their daily working. A street theater that seeks transcendence, through solidarity toward the collective awareness of the citizen to community problems and the fight against injustice and all forms of violence.
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Odô Iyá: da espetacularidade do Yle Ase Oba Okuta Ayra Yntyle ao corpo-cena
(Universidade Federal do Pará, 2014-06-03) CARVALHO, Ana Claudia Moraes de; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
The present study aimed to create a Body-scene inspired by the experience in the terreiro of Candomblé Ketu-Yle Ase Oba Okuta Ayra Yntyle (Benevides-Pará), based on the investigation of the initiation ritual spectacle of Candomblé, guided by the theory and by the method Ethnoscenology. Candomblé religious bilieve that this ritual is the assertion of Its own existence on Earth in their bodies altered by the presence of the Orishas, indentifying their beliefs and their mythologies. The scenic experiments performed in the spectatle O Auto do Círio (2012 and 2013 editions), showed moments of the public cerimony by the initiation ritual, based on the Body-temple of the Yaô Yemanjá Ogunté, the same Body that experiences the sacred. Festive Body Yaô Yemanjá Ogunté is the focal point of this research on the Body as religious, cultural and as inspiration for the creation process of the Body-scene symbol.
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Poéticas marginais de uma bailarina Outsider: uma autoetnografia cartográfica de vivências baléticas
(Universidade Federal do Pará, 2018-06-20) NASCIMENTO, Thais Karina Souza do; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
From the marks of a childhood forged in love for old things, for fantasies / jokes, for the adventure of heights and for stories - be it family tales, school discipline, or stories told in their children's diaries - a dream power emerges that would have wanted life to postpone. A dream reminiscent of the memories of a woman, who in search of a meaning for her personal and professional trajectory, [re] writes belatedly: to be a dancer! This report of baltic [non-standard] experience is stitched together in a mapped auto-notographic perceptual, drawn with thought-images [imagistic contrast, which are poetic maps of a mature body permeated by the technique of ballet] and told with intertwined narratives of author, others who have passed through his life and others who wrote his raisin in the history of this dance genre. Seeking to constitute, in a recanned look, a reflection on the experiences of the author in / with classical ballet and the possibilities of renignification of the battet in his own body namely the search for his own ballet
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Os Portais, o baú, o cavalo e o farol: a espetacularidade na festa de São Cosme e São Damião no Terreiro de Mina dois Irmãos
(Universidade Federal do Pará, 2012) SANTOS, Keila Andréa Cardoso dos; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
Acesso aberto (Open Access)
Rainhas Transformistas de Abaetetuba: con(cu)rsos, performances e performatividades
(Universidade Federal do Pará, 2021-07-30) LOBATO, Heberton dos Santos; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
The present research in art aims to create a bricolage between ethnography and autoethnography, linking the memories of this researcher-transformist to those of the transformist artists of Abaetetuba. In the light of the theories of performance, memory and gender performativity, what is sought to understand are the creative processes, gender transitions and political postures of the artists from their participation in gay contests in the city of Abaetetuba (locus of research). The base theorists are Richard Schechner (2003; 2013; 2012); Judith Butler (2018;2019); Paul Preciado (2017; 2018) and Pierre Nora (1993), from which a fruitful dialogue is created with other authors and concepts giving life to the dissertation body. In order to achieve the proposed objective, in the collection of ethnographic data, semi-structured interviews, in loco observations, visual text collections and bibliographic research were used. As a result, the study points out: a- the decolonial existence of the transformist aesthetic and its difference in relation to the Drag aesthetic (Queen/King); b- the existence, in gay contests, of a micropolitics of desire capable of mobilizing territories (social space) and territorialities (subjects' relationships with their internal and external space); c- the real interference of Amazonian culture in the transformist creative imagination; d- existence of common categories between performance art and cultural performance in gay contests (ephemerality, transgression, political character, life/art approximation); and, e-increased visibility, respect and recognition of gay artists, through dance/parade contests in Abaetetuba. The dissertation is divided as follows: in the first chapter, the Baixo Tocantins micro-region is contextualized in its multiple dimensions (social, aesthetic, political), focusing on the city of Abaetetuba. In the second, the artistic category transformism is considered, seeking to justify the choice of such aesthetics, in addition to presenting some elements that make up the gay contests. In the third, the categories performance and performativity are evoked, intuiting to reflect on the restored/performative memories of the Transformist Queens who, when emerging from the sociocultural context of Abaetetubense, (re)construct artistic, identity, micropolitical, spatial, visual, educational and historical. Finally, in the conclusion, the metaphorical calculation of votes is carried out, crowning, amidst the difficulties and acquired knowledge, the old and new Transformist Queens of Abaetetuba
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O Seguinte Olhar: estudo de caso de um processo criativo em dança com uma bailarina deficiente visual
(Universidade Federal do Pará, 2013-08-30) MOTA, Marina Alves; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This study aims to reserch the creative process of O Seguinte Olhar dance show, performed with the visually impaired dancer Socorro Lima, a member of dance group Passos Para Luz, which develops works with visually impaired people in the city of Belém do Pará for ten years. This is a study case. The paper try to analyze the scenic construction of the body, still considered incapable for such practice, in order to allow new perspectives about movement, creation, production and reception artistic focused on visually impaired person. The meetings happened from August to December 2012 three times a week and lasting three hours a day. The techniques used to colect pieces of information in the research envolves the use of audiovisual records, photographic, notes made in locus, unstructured interviews and testimonials of the team that wrote the researched show. From the analysis of the show O Seguinte Olhar lays emphasis to the possibility to ways of creation and reception in dance facing people with visual impairment.
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Ver-o-Peso a obra: trabalho, imagem e som
(Universidade Federal do Pará, 2014-08-19) NABIÇA , Cilene das Mercês Barreto; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
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Vivências poéticas do corpo: intervenção artística com pessoas em situação de rua, que frequentam o Centro POP em Belém/PA
(Universidade Federal do Pará, 2017-06-23) LÓPEZ OLIVARES, Aide Esmeralda; PIMENTEL, Adelma do Socorro Gonçalves; http://lattes.cnpq.br/4534230240595626; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344

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Navegando Dissertações em Artes (Mestrado) - PPGARTES/ICA por Orientadores "CAMARGO, Giselle Guilhon Antunes"