Dissertações em Ciências Sociais (Mestrado) - PPGCS/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2358
O Mestrado Acadêmico em Ciências Sociais funciona no Programa de Pós-Graduação em Ciências Sociais(PPGCS) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Navegando Dissertações em Ciências Sociais (Mestrado) - PPGCS/IFCH por Orientadores "BELTRÃO, Jane Felipe"
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Item Acesso aberto (Open Access) Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos(Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.Item Acesso aberto (Open Access) De caco a espetáculo: a produção cerâmica de Cachoeira do Arari (ilha do Marajó, PA)(Universidade Federal do Pará, 2007-09-25) LINHARES, Anna Maria Alves; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048Artisans from Cachoeira do Arari, located in Marajó fields, in the State of Pará, they reproduce copied ceramic pieces of archeological objects found in stiff of the place. Nowadays, the objects are exposed in the Museum of Marajó, located in Cachoeira. The museum was created by Giovanni Gallo, Italian priest that arrived in the area in the 70's. The objective of this work is to analyze the several appropriation forms and reverse-significance of that archeological patrimony, the artistic and/or expository, the scientific and marketing, in other words, their several metamorphoses. It is worth to stress that the spectaclelization of that patrimony felt starting from the moment that of mere bits of Indians that lived in the area, called marajoaras, and that they cared the residents when found them in their houses yards, according to narratives orals, they turned tourist spectacles, commercial and cultural identification.Item Acesso aberto (Open Access) Infidelidades: representações femininas e masculinas(Universidade Federal do Pará, 2006-03-08) ABREU, Rachel de Oliveira; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048Love wakens pleasant memories, feelings and emotions that are associated with romantic stories, which hardily mention the conflicts that are spread through love relationships. Love is daily lived and told not only from the beautiful but especially from the conflicts that produce disharmony. Love experienced in conjugality is ruled by monogamy, which is fostered by the desired ideal of fidelity as an option. However, many people establish sexual and affective relationships out of the conjugal bond, awakened by sexual and affective dissatisfaction, lack of tenderness, love and care, or perhaps desire, pleasure, passion, vengeance or competition, considered to be socially undesirable behaviors. This work tried to unveil how relationships of infidelity are daily lived by eight women and five men in Belém, Pará, which have agreed to share their stories and secrets about the subject with the researcher. As there was a circularity of ideas in the narratives, the informants allowed finding many visions of and innumerous justifications to the practice of affective or sexual infidelity, as well as different nuances that inform the feminine and masculine representations about infidelity. This gave the opportunity to read the limits that structure conjugal relationships, because infidelity – thought as a disarrangement element – is in general juggled and serves as a strategy for the love game, assuring sometimes, when it is undiscovered, the maintenance of the couples bonds.Item Acesso aberto (Open Access) Sapurahái de Karuára: mitos, instrumentos musicais e canto entre os Suruí Aikewára(Universidade Federal do Pará, 2007-09-24) SILVA, Gilmar Matta da; MASTOP-LIMA, Luiza de Nazaré; http://lattes.cnpq.br/1067737666679586; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The traditional knowledge are connected through processes of learning based on the interaction between the human groups and the environment, involving experimentation, speculation and experience of its members that systemize a set of practical conceptions and in relation of intergenerational. The study was developed between the Suruí Aikewára, in the State of Pará, it approaches the constitution of these relative practical knowledge and song connecting to the myths and the processes of construction of the musical instruments, form the starting point of entrance for the agreement of the indigenous cultural universe, defendants in the dance of Sapurahái and the rite Karuára.