Dissertações em História (Mestrado) - PPHIST/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/4190
O Mestrado Acadêmico iniciou-se em 2004 e pertence ao Programa de Pós-Graduação em História (PPHIST) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Item Acesso aberto (Open Access) Adeus Maio! Salve Junho!: narrativas e representações dos festejos juninos em Belém do Pará nos anos de 1950(Universidade Federal do Pará, 2016-01-08) GOMES, Elielton Benedito Castro; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361This study aims to analyze the narratives and representations of June festivities in Belém of Pará in the 1950s. These festivities won highlights in the pages of books, newspapers and magazines circulating in Belém from the period in question, where it was possible to find ads, chronicles and novels that deal with this festive time. The June festivals of great importance to a significant portion of belenense society, counted on the participation of several musical ensembles, “juninos” groups and audio equipment animating these events performed in various spaces of the suburbs and the city center. In addition, several were the views of journalists and intellectuals on this festive celebration, these being analyzed from the distribution of roles of values and behavior standards proposed for them in his writings. In this sense, the concept of representation, proposed by the French historian Roger Chartier, permeate the dissertation in question, in which the author points out that the speeches are interspersed strategies and practices that tend to impose authority and even induce the other the choices and they are built dialogically a game that includes interests, conflicts and negotiations. The research presented included aid supplies taken from the newspaper O Liberal, Folha do Norte, A Província do Pará, O Estado do Pará, A Vanguarda and the magazine Amazônia, published in the 1950s, as well as memoirs novels that talk about the subject worked here in the second half of the twentieth century.Item Acesso aberto (Open Access) “Do sarampão as perniciozissimas bexigas”: epidemias no Grão-Pará setecentista (1748-1800)(Universidade Federal do Pará, 2017-11-14) MARTINS, Roberta Sauaia; VIEIRA JÚNIOR, Antonio Otaviano; http://lattes.cnpq.br/6764908679902300This paper seeks to analyze the main actions and strategies used by colonial and metropolitan authorities, towards the impacts caused by three specific epidemics that struck the Grão-Pará captaincy, in the second half of the eighteenth century. In an exercise to discuss how these strategies were born and forged out of the power exchanges across the Atlantic as well as the Grão-Pará internal context. It seeks to comprehend not only the accomplished guidelines, but also how these events were described; the converging points and the tensions of the paths traded by the epidemics.Item Acesso aberto (Open Access) A estrada para o “progresso”: política, cultura e natureza em Bragança, Pará (1970-1996)(Universidade Federal do Pará, 2015-06-12) OLIVEIRA, Marcus Vinicius Cunha; HENRIQUE, Márcio Couto; http://lattes.cnpq.br/1963995260174868This paper studies the construction of Bragança-Ajuruteua road, PA-458, Para, Brazil, in the period of 1970-1996. The highway, which covered 26 km of mangrove, caused changes to the environment and consequently the lives of several individuals who live from the natural resources of this ecosystem. The study aims to understand the permanence and the changes caused by the highway in the relationship man / nature, and the many interpretations of the men on this space, through the analysis of political speeches, news reports, photographs, local literature, ethnography, and oral reports of the people who works with crabs, these people are deeply involved with the mangrove. From this, it was found that the development thought by the political authorities and the local elite, with the tourist operation of Ajuruteua Beach, was designed with a nature vision separated from culture, a utilitarian and contemplative nature that neglected local communities and the preservation conditions of the ecosystem. However, even before that, people whose lives were impacted by the project, "created" strategies to adapt to new realities, and they used the road in favor of their daily life.Item Acesso aberto (Open Access) Imigração e ocupação na fronteira do tapajós: os japoneses em Monte Alegre – 1926-1962(Universidade Federal do Pará, 2007-05-04) ISHISU, Tatsuo; FIGUEIREDO, Aldrin Moura de; http://lattes.cnpq.br/4671233730699231As soon as Dionísio Bentes assumed the paraense government command in 1925, he tried to stimulate the colonization of sertão paraense in order to become the agricultural production more dynamic. To accomplish the project, the government tried hard to attract the interest of Japan, offering for free lands for colonization. As result of this diplomatic agreement made between interested parts, from the end of 1929 the migratory process which spread until 1962 was begun, with interruption between 1937 and 1952. During almost three decades, about 1.600 families have disembarked in the paraense port. Most of them fixed in Pará state, forming a significant community of immigrants and their descendants. This paper is about the process which led the migration, construction of the way of life in Amazônia and rework of identity in the new environment. The main approach is Monte Alegre city colonization, in Baixo-Amazonas paraense, although it also refers to other localities in Pará and Amazônia. The analysis involves an effort to argue as much the colonizing process as the exercise in the construction of memory by the immigrants.Item Acesso aberto (Open Access) Um intrépido Paraense: Veiga Cabral nos jogos políticos no Pará (1884-1905)(Universidade Federal do Pará, 2015-03-18) SILVA, Raimundo Nonato da; FARIAS, William Gaia; http://lattes.cnpq.br/2553754490715388This work analyzes the political disputes in Para in the transition from Monarchy to Republic, seeking to understand the networks of "Clientelismo" that allowed the use of mechanisms such as the police force, the use of Capoeira, Newspapers and political parties in these conflicts. To achieve this objective I tried redoing the political career of Francisco Xavier da Veiga Cabral, i understand your importance in this time of transition from Monarchy to a Republic was relevant for the political battles in Para. To understand these mechanisms of electoral disputes and the relation of Veiga Cabral, the work was done with the analysis of a documentary body varied, between criminal prosecutions, newspapers, government reports of Para and collection of laws of the state Para. Starting from this documentation, and the dialog with bibliography we contribute to the debate on the theme and expand the knowledge of the same, as well as to allow a greater understanding of the History of Brazil and the Amazon.Item Acesso aberto (Open Access) Os motins políticos de um ilustrado liberal: história, memória e narrativa na Amazônia em fins do século XIX(Universidade Federal do Pará, 2010) LIMA, Luciano Demetrius Barbosa; RICCI, Magda Maria de Oliveira; http://lattes.cnpq.br/4368326880097299This dissertation want analyze the work of five volumes titled Political Riots or history of the main political events in the Province of Pará from 1821 until 1835. Elaborated in the end of nineteenth century, by the historian and political Domingos Antonio Raiol (Baron of Guajará), this study, is characterized by description a series the political and social conflicts occurred in Pará, between the decades of 1820 and 1830, if transforming to long of century XX in fount main for history of Cabanagem. Furthermore, the book Raiol, was much beyond the enumerate sources about superficiality of events political and their Amazonian leaders. Political Riots exposes by through of looks, sensitive or rational, numerous references the nature and Amazonian society. Analyzing these conceptions romantic and scientistic this present dissertation investigates the pathways methodological of their author, their process of production, well as the many critical directed him and his work during time.Item Acesso aberto (Open Access) Oficiais canoeiros, remeiros e pilotos Jacumaúbas: mão de obra indígena na Amazônia colonial portuguesa (1733-1777)(Universidade Federal do Pará, 2016-06-28) FERREIRA, Elias Abner Coelho; SOUZA JUNIOR, José Alves de; http://lattes.cnpq.br/0493030136179246In colonial Amazon practically everything revolved around the rivers. The rivers were the roads, waterways par excellence; that they were interconnected system of villages and Portuguese places; They were the circulating medium in which the relations between the indigenous people gave before colonization, and will be the environment where relations between Indians and Europeans will during and after colonization. In this sense, and starting of the Nova História Indígena discussions, this Master seeks to understand how Indians (boatmen officers, rowers and pilots) were inserted into the universe of rivers in the eighteenth century the Amazon, as labor for the construction of vessels and paddle and steer said vessels. Scale the performance of indigenous within three portrayed separate issues here – rivers, boats and rowers and pilots – but keeping umbilical bond between them was essential to show that the Portuguese colonial Amazon the indigenous labor was more than a mere resource or a single exhaust port. It was key.Item Acesso aberto (Open Access) O patronato das letras: cultura e política no Instituto Histórico e Geográfico do Pará (1930-1937)(Universidade Federal do Pará, 2007) FREITAS, Iza Vanessa Pedroso de; FIGUEIREDO, Aldrin Moura de; http://lattes.cnpq.br/4671233730699231This dissertation discusses meanings about Magalhães Barata‟s government and about Amazonia attributed by intellectuals associated to Instituto Histórico e Geográfico do Pará in period since 1930 to 1937. The principal materials it analisysed in this study correspond to tomes of Review of Instituto Histórico e Geográfico do Pará and articles of Folha do Norte Journal. From intellectuals‟ publication and dialogue with selected bibliography on this study searches comprehend how the relation between Institute and State it built and how the conception of Amazonia it defined in a social temporary that it structures the imaginary of Revolution of 1930.Item Acesso aberto (Open Access) Os retratos dos Coudreau: índios, civilização e miscigenação através das lentes de um casal de visionários que percorreu a Amazônia em busca do “bom selvagem” (1884-1899)(Universidade Federal do Pará, 2008) SOUZA FILHO, Durval de; COELHO, Mauro Cezar; http://lattes.cnpq.br/7187368960757936Considering the importance of the iconography, mainly the photography, in order to clarify facts about the history of the Amazon, specially those related to life, culture, natureand the history of occupation of the region that belongs to Indian people and traditional populations, I did an accurated examination of photographs produced by Henri and Octavie Coudreau in their expedition for the interior of Pará, when both work for the government of the State, during the period of 1883 to1899. I worked yet on the material produced only by Octavie Coudreau through the period of 1899 until 1903, after her husband death; at this time she was also working for the Amazonas State government. Through attentive and detailed reading of these pictures, besides the examination of other written sources, including the proper travelers stories, I look for to understand what I can affirm as being the biggest paradox of these travelers de la Troisième République française: the belief in the romantic ideal of the “good savage” and the intransigent defense of a civilization and its inexorable march, which, in last instance, would be responsible for the whole destruction of this “first and integral” man. Another secundary objective is also understand what became the Coudreau couple to be attached to an idea – that later became a belief – that would be possible to find in the Amazon Rain Forest the “good savage”. In my research, I intended, moreover, to reflect on if those facts would be really a belief or simply “bait” to attract their readers. Therefore it’s clear, in the stories of the Coudreau couple, two different speeches: a romantic one, that of the good savage, and a laudatory one, regarded to the progress of the region, the defense of the philanthropic colonization of “the primitive” people and the infinite progress of the Man.Item Acesso aberto (Open Access) O Vale do Tocantins e a Lei Anilzinho: a Lei dos Posseiros (1961-1981)(Universidade Federal do Pará, 2016-02-26) SILVA, Adriane dos Prazeres; FONTES, Edilza Joana Oliveira; http://lattes.cnpq.br/9447513031256372The civil-military coup of 1964 brought a number of issues with regard to the issue of land conflict in the Amazon, in Para State, specifically in the Tocantins Valley appellation used by the military government to designate the Middle and Low Tocantins, which are micro-regions surrounding the city of Tucuruí which in turn houses in its territory the dam of the same name, the largest entirely domestic plant. The period analyzed here is (1961-1981), so twenty years time there were profound changes in the region. The construction of this dam, tax incentives, changes in state legislation and more the colonization projects designed by the military governments in the region, has deployed a series of events between them was the conflict over land ownership involving several subjects Indians, rubber tappers , chestnut, squatters, rural workers, allied organizations such as the phase, the prelature of Cametá, the congregation of the Sisters daughters of Charity, and the Trade Union of rural workers of Oeiras and Baiao. According to the vision of rural workers, the opposite them were government agencies and its bureaucratic apparatus, as well as squatters likely center-Southerners. Rural workers noticed the change in their way of life because they noticed the entrance of other subjects within the region that threatened their way of life and their culture, realize in times of conflicts that should unite and organize themselves, because they had tired of lose and it built its own law to Anilzinho law: the law of Squatters and created an enduring political culture that lasted more than a decade in the region.