Teses em Educação (Doutorado) - PPGED/ICED
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2736
O Doutorado Acadêmico pertence ao Programa de Pós-Graduação em Educação (PPGED) do Instituto de Ciências da Educação (ICED) da Universidade Federal do Pará (UFPA).
Navegar
Navegando Teses em Educação (Doutorado) - PPGED/ICED por CNPq "CNPQ::CIENCIAS HUMANAS::EDUCACAO::FUNDAMENTOS DA EDUCACAO::FILOSOFIA DA EDUCACAO"
Agora exibindo 1 - 3 de 3
- Resultados por página
- Opções de Ordenação
Item Acesso aberto (Open Access) A educação como transgressão: nos horizontes da escolarização de hansenianos no Pará do século XX a (re) criação da experiência de si(Universidade Federal do Pará, 2013-03-25) COSTA, Ghislaine Dias da; ROCHA, Genylton Odilon Rêgo da; http://lattes.cnpq.br/3735617515418666To present Thesis that interferes in the group of researches developed by Pesquisa Education's Line: Curriculum, Epistemologia and History of the Program of Masters degree in Education of the Federal University of Pará, the 20TH century. Takes as corpus of study the narratives of five education ex-Hansenianos memories, documents and historical sources to analyze by triad power-know-subject, that experience as a transgressor. The theoretical research depart of contributions from authors transiting by post-structuralism, especially the thought of Michel Foucault where search-if a dialogue about parallel lives, education, subjectivation, transgression and aestheticization. The survey analyses show that the experience of schooling not only presents some specifics about the modes and the context in which it was carried, but, also, as for the singular and existential meaning that acquired for the hansenianos patients that entered the school in their lives, and with this they opened banks to experience both of transgressors processes itself as in the collective social life of the colony by decreasing the strength of subjectivation: make it possible to think that the Transgression in the field of education, plays an important role in Education to enable the creation of passages, gaps for new configurations of senses, new modes of existence, as a space for the recognition of the multiplicity of existence, the difference in the formation of subjectivities resistant, transgressive, creators; reveal a unique experience of schooling can contribute to re questioning knowledge and educational practice ethics and politically committed to the differences and contribute to redeem certain images sometimes forgotten history, the lives of infamous men, denied, silenced voices in contexts of schooling; Finally point to the prospect of teaching ethics and aesthetically oriented, capable of acts of creation and the transgression.Item Acesso aberto (Open Access) A formação do pesquisador na pós-graduação em educação na universidade moderna: valores epistemológicos e ético-políticos(Universidade Federal do Pará, 2013-03-15) OLIVEIRA, Damião Bezerra; HAGE, Salomão Antonio Mufarrej; http://lattes.cnpq.br/1723722364556016This work aims to comprehend the axiological referential of the Modern University and its consequences on the education process of the students in the Postgraduate Program in Education, (Portuguese: PPGED), on the Federal University of Pará, (Portuguese: UFPA). The research problem can be expressed by means of two questions: 1) Which epistemological, ethical and political values does UFPA incorporates on its ideal of formation? 2) With which values is the formation of PPGED researcher’s imbued? An epistemological approach was then used, substantiated on the hermeneutic-existential phenomenology and employing bibliographical data, semi-structured interview transcriptions and field notes as texts, in the organization of which content analysis techniques were utilized. Through this analysis it was concluded that the modern university has its origins rooted in the Illuminist philosophy, which despite considering the notion of research as its center, was truly based on the concept of Bildung (German word for “Formation”) and related to the neo-humanism. The university has to create researchers not limited to the stricto sensu, it must educate individuals who can think by their own means, autonomous, critic and rational, and in these values resides the essence of research. The following thesis could then be attested: “The epistemological, ethical and political references of the modern university, based on the notion of an autonomous, free, conscious and critical subjectivity maintains its institutional vigor in the constitution of the axiological referential concerning the process of education of UFPA students, specially PPGED students, despite being modalized and criticized, in a self-criticism oriented process, which is a constitutive part of the modern individual.Item Acesso aberto (Open Access) Ser orientador em programas de pós-graduação em educação: uma descrição fenomenológica(Universidade Federal do Pará, 2013-03-04) FERNANDES, Roseane do Socorro da Silva Reis; MOREIRA, Wagner Wey; http://lattes.cnpq.br/5798244047692726This study describes the research about what is to be an orienteer teacher into programs of post-graduation in education, developed with eight teachers of the Post-Graduation Program in Education of the Federal University of Rio Grande do Norte. This is a qualitative research based on the phenomenon that is situated and it has as interrogatives: what is to be a orienteer teacher? How they develop the function of orienteer? The empiric data were produced by interviews that had the purpose to present the existential position that the teachers produce in their experience to orientate and also to identify how they play the function to be an orienteer. Our thesis is that to be an orienteer only can be understood at the time that they start to live the experience, not by the behavior submit a pre-conceived world, in opposite, when they exist in the world of the education is when they create their existential base. The theoretical referential of the Phenomenology of Merleau-Ponty, in special the work Phenomenology of the Perception, gives sustentation to this study. The data produced through the interviews with the orienteer teachers shows that to be orienteer is to be together, to learn, to open the horizons, to deal with the pressure of the system, with the singularity of the human condition, it´s a kind of activity that make you grow, to learn, to be disappointed, to feel important like as in others situations in life. The relationship between orienteer and their students must be based on empathy e can´t be reduced only into an exchange of knowledge, but also of affection and that´s why sometimes is a dramatic relation, including the projections of the both. We do not defend that is not necessary one formation that attends the specifics requests of the activity of orientation. In opposite, a educative practice demands interlocutions, to understand what happen to us, what we have done and why we have done, what it was successful and what was not, it´s to share life, into a project that have as its basis the human existence e its possibilities to come-to-be.