Dissertações em Ciências Sociais (Mestrado) - PPGCS/IFCH

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2358

O Mestrado Acadêmico em Ciências Sociais funciona no Programa de Pós-Graduação em Ciências Sociais(PPGCS) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).

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Acesso aberto (Open Access)
A produção de pequenos objetos de madeira: um estudo de caso: a empresa "Móveis Souza"
(Universidade Federal do Pará, 2006-02) MONTEIRO, Shirley do Socorro Magalhães; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This research was organized around the production of a small wooden object, so as to try to depict its biography, from a point of observation at enterprise Móveis Souza, where it is conceived and made. In achieving the production of this object cooperate the owner and his son, as well as the wife of the former who manages the family business. Object creation, which means art to the owner, as well as the specific work organizatioen constitute unique conditions which are essential to achieve the production of such object. Moreover, the circumstances in which the owner starts using wood residues, and how this decision attaches environmental quality to production, which on its turn is the central elements connected to the invention of a regional production. The introduction of design in the state of Pará mediates the invention of Pará and Amazonian regional products.
Acesso aberto (Open Access)
Análise antropológica da socialização das crianças no contexto social das famílias no trajeto do lixo no Aurá
(Universidade Federal do Pará, 2006) PONTE, Vanderlúcia da Silva; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This study looks from an anthropological perspective at the socialization of children working the waste dumps of Aurá. The social meaning and representation of waste is used to establish how families seek to socialize their children. Empirical data is used to examine how families pushed by extreme poverty migrate to the urban centers of Pará and how they come to be involved in the waste dumps. The study examines the social networks, perceptions and values which allow families to put their children in situations of juvenile labour and violence (or the reproduction of the social group and its survival).
Acesso aberto (Open Access)
‘Aqui, a cura é de verdade’: reflexões em torno da cura em São Caetano de Odivelas-PA
(Universidade Federal do Pará, 2007) TRINDADE, Raida Renata Reis; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Acesso aberto (Open Access)
“Aqui... a gente não vende cerâmica, a gente vende é cultura”: um estudo da tradição ceramista e as mudanças na produção em Icoaraci – Belém – PA
(Universidade Federal do Pará, 2006-10) XAVIER, Leandro Pinto; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
Acesso aberto (Open Access)
Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos
(Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048
The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.
Acesso aberto (Open Access)
Brasileiros em situação clandestina na Guiana Francesa: uma etnografia das relações e representações sociais entre migrantes
(Universidade Federal do Pará, 2010-06-15) MARTINS, Rosiane Ferreira; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
This dissertation explores the lives of clandestine Brazilian migrants who seek socioeconomic opportunities in French Guyana. The migrants’ discourse is used as a platform to reflect on the field of social representations in this context as well as the meaning of cohabitation in a pluriethnic and multicultural society where social subjects construct their identities from knowledge--without necessarily knowing one another--and difference. This ethnography, then, focuses on economic, social, and identitarian aspects of Brazilian mobility, and aims to analyze the experience of undocumented workers, the obstacles they face, and the strategies they deploy to move in the city and obtain work, food, accommodation, etc. This study builds upon fieldwork undertaken with Brazilian migration networks between the Brazilian border at the city Oiapoque and the police control leading to Cayenne.
Acesso aberto (Open Access)
A busca de si numa religião hoasqueira: oralidade, memória e conhecimento na União do Vegetal (UDV)
(Universidade Federal do Pará, 2009-12) RIBEIRO, Dilma Lopes da Silva; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This article presents the results of an ethnographic study (based on the perspective of observant participation) performed by the religion known as Uniao do Vegetal (UDV), with the locus of the Metropolitan Region of Belém (PA). A religion native to the Amazon, the UDV is ranked as one of the three main lines of Religions of Ayahuasca, which, among other similarities, have in common the use of entheogenic tea decoction derived from two species: the Banisteriopsis caapi (mariri) and leaf Psychotria viridis (chacrona). Introducing methodological approach to issues relating to use of oral language as the only way of transmission of teachings, as well as aspects and memory settings for this group, the study investigated how these categories and their interrelationship contributes to shaping the worldview this group – as a way of contributing to the framework of research on religions and religious practices in the Amazon.
Acesso aberto (Open Access)
"Chacina do Paar": as dimensões do poder no universo policial
(Universidade Federal do Pará, 2007) ROCHA, Marilene Sousa Pantoja da; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
In this dissertation a concrete event occurred in 1995 at a Police Office is analyzed. A young man accused of stealing a bycicle was humiliated and tortured by police officials. In retaliation five men entered the PAAR Police Station and killed the chief of Police and two officials. In continuation around two hundred police officials started a raid against these men, capturing three of them, who were executed without delay. This event that came to be known as “ PAAR slaughter” is examplary so as it allows acutely depicting power from police officials representations about their experience in every day life and borderline relations between them and criminals. Power relations uveiled in police everyday life are herein discussed. In the first chapter the aforementioned event is described; in chapter 2 police representations and categories are analyzed as means of structuring a thought about the world; in chapter 3; I show how police officials and criminals establish personal relations and in chapter 4 I discuss how the police officials impose punishments according to their own “sense of justice”.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.
Acesso aberto (Open Access)
De “nascença” ou de “simpatia”: iniciação, hierarquia e atribuições dos mestres na pajelança marajoara
(Universidade Federal do Pará, 2008) CAVALCANTE, Patricia Carvalho; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This study has as objective to describe and analyze the initiation of pajés (medicine men) at Vila de Condeixa, located in Marajó Island. The study and analysis were performed under anthropologic aspects. We also demonstrated through a ritualization process is possible to understand all hierarchy formed among pajés, fact that will define its performance in day-to-day life of the Village, calling attention to understanding that pajés extremely have for participation of women in this male world, where the masters reign sovereignly.
Acesso aberto (Open Access)
De Awaete a Asurini: histórias do contato (1971-1991)
(Universidade Federal do Pará, 2009-11-06) SILVA, Ivana de Oliveira Gomes e; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The history of contact between indigenous people and national society shows the totalitarian practices undertaken since the sixteenth century in Brazil. The interethnic contact undertaken by the Brazilian State toward the people Awaete/Asurini do Xingu was made in a context that prioritized the occupation and economic exploitation of the region of the Middle Xingu through major projects, during the period of military dictatorship in the country. The contact was a way to control indigenous peoples through the actions of the state. The stories of contact are analyzed from the theoretical reference of Structural Anthropology and Analysis of Speech and reveal the persistence of colonialism between the years 1971 and 1991, after the advent of the Citizen Constitution (1988), which formally recognizes the rights and autonomy of indigenous people in Brazil. The practice of ethnocentrism as a radical negation of alterity remains until the present, even within the discourse of multiculturalism.
Acesso aberto (Open Access)
De caco a espetáculo: a produção cerâmica de Cachoeira do Arari (ilha do Marajó, PA)
(Universidade Federal do Pará, 2007-09-25) LINHARES, Anna Maria Alves; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
Artisans from Cachoeira do Arari, located in Marajó fields, in the State of Pará, they reproduce copied ceramic pieces of archeological objects found in stiff of the place. Nowadays, the objects are exposed in the Museum of Marajó, located in Cachoeira. The museum was created by Giovanni Gallo, Italian priest that arrived in the area in the 70's. The objective of this work is to analyze the several appropriation forms and reverse-significance of that archeological patrimony, the artistic and/or expository, the scientific and marketing, in other words, their several metamorphoses. It is worth to stress that the spectaclelization of that patrimony felt starting from the moment that of mere bits of Indians that lived in the area, called marajoaras, and that they cared the residents when found them in their houses yards, according to narratives orals, they turned tourist spectacles, commercial and cultural identification.
Acesso aberto (Open Access)
“É um pessoal lá de Bragança...”: um estudo antropológico acerca de identidades de migrantes em uma festa para São Benedito em Ananindeua/PA
(Universidade Federal do Pará, 2008-05-16) VIEIRA, Sônia Cristina de Albuquerque; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This is a study that focuses on a feast in honor of Saint Benedict in Ananindeua- PA, a ritual conducted by the immigrants of the city of Bragança in the rural part of the same state, where the traditional Saint Benedict feast takes place since 200 years ago: During the and during the last 23 years, these immigrants have been extending this feast to Ananindeua city which belongs to the metropolitan region of the state’s capital, Belém. This happens in a replica of what takes place at the Bragança feast , celebrating what would be interpreted as “bragantinidade” or the symbolic elements selected to represent the belongings of the natives of Bragança city, with particular manner of making them, expressed in this “condition” of Bragantin. It is expected to go around the feast, which involves the elements that mark this celebrated identity.
Acesso aberto (Open Access)
Entre crianças em Belém – Pará: o dito na convivência com a AIDS
(Universidade Federal do Pará, 2006-02-15) PARENTE, Francilene de Aguiar; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
The purpose of this dissertation is to study if, and by which means, children living with HIV/aids perceive their condition mainly, but not only, by means of bodily evidences causing changes in daily life. The comparison with the life of other children, added to bodily experience, allows the construction of a meaningful world, which functions as a counterpoint to silence. Mother-son relationship is to be emphasised as the main focus of this research, in which, both verbal and non-verbal categories are considered, as means of apprehending reality. The use of qualitative methods reveals silence as a meaningful code.
Acesso aberto (Open Access)
Entre o trabalho na roça e a venda na beira: um estudo da dinâmica no modo de vida das famílias de Caraparu-Pará
(Universidade Federal do Pará, 2007) NOBRE, Mariléia da Silveira; FURTADO, Lourdes Gonçalves; http://lattes.cnpq.br/1828475659148260
This dissertation intends to do a reflection over the dynamic of the way traditional agriculture families from Caraparu live. This village belongs to Santa Izabel do Pará city. The main purpose is to understand how that dynamic promote a commerce parallels to a traditional economy constituted through a family basis, that is familiar agriculture which those families call work in arable land . That way, to accomplish an ethnographic study of both economic activities coexistent in that area, is essential to apprehend the causal effects of such change in local living. I must explicit that is not my intention to understand those effects through isolated events such as the mythic beliefs and the Caraparu Taper. My goal is to observe and analyze those families way of living in order to understand how the social dynamic can make them reorganize and create new economic arrangements with the introduction of a new activity as a commerce generated with a tourism in that region. This commerce is called border selling by the natives of Caraparu. That way, is important to understand that process as a causal factor which comes to the center of any social group with a local dynamic.
Acesso aberto (Open Access)
Entre o "Zaca” e o "Madre”: ofensas raciais, processos identitários e discursos de mestiçagem em duas escolas de Belém
(Universidade Federal do Pará, 2011) RIBEIRO, Alan Augusto Moraes; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This dissertation is an ethnography of everyday school life, conceptually driven from the markers of differentiation color/race, gender, social class and sexual orientation. The motivation of the research which started production of this thesis was the following question: offensive verbal processes are identity processes that are built from referrals and educational discourses teachers in each school? Based on a research trajectory that began in 2006, initially performed in school Alexander Zacharias de Assumpção College and later extended to Madre Zarife Sales in the neighborhood of Guamá, outskirts of Belém do Pará, I try to discuss the scope of these educational institutions in the daily living out of them by their students, to identify practical dynamics of the urban life of the city from the walking to and from school. Both schools are defined as reference schools in the district as symbolized, to clients of the students they met, the possibility of post-school career success among many families in the neighborhood. Moreover, I show the internal contradictions in the two schools, to suggest the occurrence of differential access to educational services and cultural capital to own teaching as the turn is studied. Discuss clearly the occurrence of exchanges of verbal insults and non-racial race among students as markers of differentiation indicated, to try to answer the questioning of the research. Then try to identify the various modalities symbolic of discourse of mestizaje as a comprehensive discourse that is designed by me as the reverse side of the racial and verbal offenses of non-recognition of racism in them by existing institutional body, this is, by faculty, staff and managers.
Acesso aberto (Open Access)
Folia de São Benedito: um estudo de mudança em uma manifestação religiosa na comunidade do Silêncio do Matá
(Universidade Federal do Pará, 2008-10) VIEIRA, Daniel Hudson Carvalho; FURTADO, Lourdes Gonçalves; http://lattes.cnpq.br/1828475659148260
This study deals with structural changes associated with religious manifestations, in particular one known as the Folia de São Benedito, held in Silêncio do Matá, a community of Obidos, in Pará. It is shown here that Folia de São Benedito exhibits classic properties of popular Catholicism. However, based on actual observations, it is argued that the changes observed in this particular Folia is not only driven by exogenous factors, but also orquestrated by community members, yielding a connotative application of its original meaning.
Acesso aberto (Open Access)
Infidelidades: representações femininas e masculinas
(Universidade Federal do Pará, 2006-03-08) ABREU, Rachel de Oliveira; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
Love wakens pleasant memories, feelings and emotions that are associated with romantic stories, which hardily mention the conflicts that are spread through love relationships. Love is daily lived and told not only from the beautiful but especially from the conflicts that produce disharmony. Love experienced in conjugality is ruled by monogamy, which is fostered by the desired ideal of fidelity as an option. However, many people establish sexual and affective relationships out of the conjugal bond, awakened by sexual and affective dissatisfaction, lack of tenderness, love and care, or perhaps desire, pleasure, passion, vengeance or competition, considered to be socially undesirable behaviors. This work tried to unveil how relationships of infidelity are daily lived by eight women and five men in Belém, Pará, which have agreed to share their stories and secrets about the subject with the researcher. As there was a circularity of ideas in the narratives, the informants allowed finding many visions of and innumerous justifications to the practice of affective or sexual infidelity, as well as different nuances that inform the feminine and masculine representations about infidelity. This gave the opportunity to read the limits that structure conjugal relationships, because infidelity – thought as a disarrangement element – is in general juggled and serves as a strategy for the love game, assuring sometimes, when it is undiscovered, the maintenance of the couples bonds.
Acesso aberto (Open Access)
Ingleses pretos, barbadianos negros, brasileiros morenos?: identidades e memórias (Belém, séculos XX e XXI)
(Universidade Federal do Pará, 2006-01) LIMA, Maria Roseane Corrêa Pinto; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
It deals about black people immigration from British Caribbean Islands to Belém, which occurred in the first decades of the 20th century, more precisely of those who were generally called Barbadians (barbadianos). It discusses the contours of this identification in Belém and analyses the life stories of the descendants of the second and third generations. It aims to discuss in which contexts and situations the signs of their identifications were manipulated to mark distinctions, by them and by others. In order to do this, it considers the symbols (of prestige and stigma) of the British, Brazilian and Barbadian identities, when they were related one to the other, and passed through by the process of demarcation of alterity, but also by the racism.
Acesso aberto (Open Access)
Insólitos sons da Amazônia? Experiência e espírito de época na cena e no circuito rock de Belém do Pará entre 1982 e 1993
(Universidade Federal do Pará, 2013-08-14) OLIVEIRA, Enderson Geraldo de Souza; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361; https://orcid.org/0000-0002-0223-9264
In this work I seek to discuss and understand if the current reports of individual and collective experiences, especially by musicians, producers and consumers of rock in Belém, communicate some sort of relation between a chronological period (going from 1982 to 1993) of the musical scene (Straw, 1991) and circuit (see Magnani) and a possible “spirit of the age” (Zeitgeist). Aiming to demonstrate those relationships, I observed and sought to establish a dialogue between the memory of the individuals, who experienced that period, and their specific transits through the city as well as the ownership and attribution of meaning to the spaces and experiences. Going beyond, the spirit of the time is not be “trapped” chronologically, but can (could) also currently be evoked through places that individualize speech and make the eighties a retrospectively peculiar period. Mindful of this, I know that this work also constitutes an element that cooperates and is inserted in such constructions, more than language, related to experiences of subjects. This work deals with communication, with Comprehensive Sociology, History and Philosophy in a pretty close way, without forgetting Anthropology, of course. Thus, the main thing for me in the development of this research was precisely observing the relationship of persons, its time, society and even temporality. It is not intended to present the history or even the genesis of rock in Belém, nor scrutinize it, but to discuss the interrelationships between a socio-historical education and the memorialistic content concerning a time in which the rock music scene and circuit gained momentum.