Dissertações em Desenvolvimento Sustentável do Trópico Úmido (Mestrado) - PPGDSTU/NAEA

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2296

O Mestrado Acadêmico em Desenvolvimento Sustentável do Trópico Úmido pertence ao Programa de Pós-Graduação em Desenvolvimento Sustentável do Trópico Úmido (PPGDSTU) do Núcleo de Altos Estudos Amazônicos (NAEA) da Universidade Federal do Pará (UFPA). O Mestrado em Planejamento do Desenvolvimento (PLADES) foi implantado em 1977 e foi pioneiro dos programas de pós-graduação stricto sensu das áreas de humanidades e ciências sociais aplicadas na Amazônia.

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Agora exibindo 1 - 5 de 5

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Caça e segurança alimentar em comunidades ribeirinhas do médio Xingu
(Universidade Federal do Pará, 2015-01-30) SOUSA, Girlian Silva de; PEZZUTI, Juarez Carlos Brito; http://lattes.cnpq.br/3852277891994862
Hunting is an extremely complex issue, due to the serious impact on the environment, but also because game meat is one of the main sources of animal protein for the traditional Amazonian people. This essay discusses subsistence hunting and the lack of access regarding river communities from the Reserva Extrativista do Rio Iriri to food security policies. It aims to discuss the socioeconomic contribution of subsistence hunting, and to bring evidences of the difficult situation in which these families live while trying to gain access to food products and public services in general. To achieve these goals, this paper embraces the theme from an economic and anthropological perspective, by using ethnographic resources to show evidences of the relations between man and environment, as well as the interaction between the economic sector and the other sectors in social life. For this discussion, the theoretical and methodological support from Maurice Godelier, Karl Polanyi, Pierre Bourdieu, Jorge Gasché Suess and Napoleón Vela Mendoza was used, as well as concepts of microeconomics.
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Comuns em cercamento: uma análise do protocolo comunitário do Bailique, Amapá, Brasil
(Universidade Federal do Pará, 2018) MONTEIRO, Igor Alexandre Pinheiro; GONÇALVES, Marcela Vecchione; http://lattes.cnpq.br/9274854854102856
Community practices organizing and regulating the use and the settings of the commons are permeated by specific connections to land. Also, these practices are informed by ways of relating to nature which may constitute ways of resisting to the manner capital is organized and set up as well to the mercantilized relations that constitutes it. Frequently, such relations limit traditional communities actions amidst their self governance processes. We believe these limitations are enabled on the juridical, the physical (land) and the political, building upon in what we will call as enclosures. Such enclosures operate by destructuring complex social organizations and complex political dynamics of production and reproduction which shape community relations in practice - the very actions we consider as the Commons, as according to Dardot and Laval (2016). In order to observe the enclousre of the commons, this research will focus on the elaboration process of the Bailique Community Protocol, between 2016 and 2017. Based on it, we argue that enclosures may be happening over some communities, participants of the process carried on at the Bailique Archipelago, while they were builiding the community protocol to protect their knowledge, their territory so much so that to contribute with local development. The analysis of the changes provoked on the social organization and on the relation with the land departing from the community protocol helps us in understanding how the neoliberal rationality can limit the scope and the efficacy of juridical protections of communities as well as the physical spaces necessary for their social reproduction. This movement weaken communities' agency, opening space for the advancement of the mercantilization of nature. We approach this debate inspired by the reflections on the rationality of the commons and based on fieldwork lying on the activist research method that invokes the research should be politically aligned to the problems faced and pointed out as important by the very groups we work with.
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Dinâmica temporal da paisagem: mudanças, percepções e dificuldades de recuperação na RDS Alcobaça, área de influência da UHE Tucuruí/PA
(Universidade Federal do Pará, 2014-03-08) PIRATOBA, Diana Nathaly Monroy; RAVENA, Nírvia; http://lattes.cnpq.br/0486445417640290
The construction and operation of the Tucuruí dam caused negative landscape changes, which are accentuated by the installation of rural communities on the islands and on the lake‘s shores. The increasing reduction of forest vegetation, the biodiversity loss, the increase of socio-cultural conflicts and the landscape fragmentation detected in the dam influence area, prove that ecosystems and human population have not reached an equilibrium. With the creation of conservation units in 2002, environmental problems were expected to reduce in intensity and magnitude. However, the socio-environmental crisis remained unchanged. Given this scenario, the study seeks to understand if a) the perception of the landscape changes in the Alcobaça Sustainable Development Reserve – SDR – are similar according to the local knowledge and the scientific evidences; b) the use and management of natural resources by local dwellers influence the landscape transformations in the area; and finally c) ethnobotany in local communities presents potential for the management and control of ecosystem degradations. The methodological assumption implicates proper techniques of Participatory Rural Appraisal – PRA –, supplemented with non-participatory techniques of vegetation cover interpretation. The selection of this study area is due to the fact that the Alcobaça SDR presents the most fragmented landscape and the largest population concentration in relation to other protection units. The oral memory of fishermen shows that the landscape changes are associated with natural resources management changes, encouraging the development of predation methods as a response to the current resources shortage. Although local communities express knowledge about damage on the ecosystems, Uncertainties linked to dwellers' land titles conflict with the management institutions of the SDR area and are often the justification of or even the motivation for a bad landscape management. Local knowledge on vegetation resources, though, does not solve the environmental crisis evidenced in the area, and is only a potential tool for the management of degraded areas. Biodiversity is locally known, not as a long list of species, but as a real knowledge built up and appropriated by local communities. It is materialized in dwellers' backyards, incipient agroforestry, and therefore appropriate for the control of the environmental degradation.
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Nosso canto é aqui! Quilombolas de Santa Maria do Traquateua frente a interesses do poder privado em Jambuaçu/Pará
(Universidade Federal do Pará, 2014-07-07) ALVES, Suely Rodrigues; CASTRO, Edna Maria Ramos de; http://lattes.cnpq.br/4702941668727146
We approach, in this study, part of the history of a rural black community called Santa Maria of Traquateua, in the municipality of Moju, State of Pará, that by incorporating ethnic factors in the struggle for land, define themselves as remaining of quilombo. Having the Earth as a nucleating category, in which they practice the common use of the natural resources, we investigate the process of this community resistance against the conflicts with private power companies, especially monoculture form of palm oil and mining companies on its territory (which started since late of 70s). This study was developed, following the critical thinking, starting from the field theory of Pierre Bourdieu and dialoguing with the concepts of traditional peoples, peasants and development. The methodology included a literature review, documentary consultation and field study followed by interviews. The analysis led us to conclude that, in spite of facing the changes and intervention of economic agents on their territory and even in front of expropriation process of their social reproduction conditions (whether territorial, socio-economical or cultural), the community rebuilds strategies to ensure their permanence in the place of ancestral occupation. Thus, in this sense, the resistance as a way of life is peasant and quilombola.
Acesso aberto (Open Access)
Territorialidade e uso comum entre os quilombolas de Santa Rita da Barreira em contradição com “Políticas de Etnodesenvolvimento”
(Universidade Federal do Pará, 2011 - 03) DINIZ, Raimundo Erundino Santos; ACEVEDO MARIN, Rosa Elizabeth; http://lattes.cnpq.br/0087693866786684
The study on the process ethnohistory of family units who organized the settlement known as Old Barrier, located on the left bank of the river Guama, São Miguel do Guama led to explore the universe of social relations marked by strategies of permanence, symbolic constructions and practices collective dominance in territory with a predominance of the common use of natural resources. Currently, the village is recognized as quilombo Santa Rita Barrier having received from the collective title of ITERPA corresponding to an area of 371 hectares. The territoritalities constructed from social practices based on community organizing and political mobilization around common interests reinforce a sense of belonging and identity maroon. This organization of the group materializes face the adversities imposed by the dominant society that built them or invisibilized designs "primarily" on the group and their ways of life. After titration several public policies come to the Santa Rita Barrier through programs and projects that address as the "development", "social inclusion maroon communities." Legal instruments adopted from the 1988 Federal Constitution, the Constitution State of Pará (1998) and "Program Brazil Quilombo" and other initiatives to ensure the right territory and social assistance through the issue of public policies aiming to "ethno-development". The various operations in Santa Rita Barrier were made without taking into account the trajectory of the families in the territory, practical knowledge, the way of life, the symbolic constructions and arrangements for common use practiced in lands traditionally occupied. This implies mismatches in relation to legal decisions and the awareness of social needs of these agents in many situations (meetings, meeting with technicians, researchers) has been able to explain and defend. This study sought to analyze the importance of ethnohistory, territoriality and use practices common maroon Santa Rita Barrier and identify how this approach could help reflect ethno development programs and projects. The methodology was authoritative ethnography, ethnohistory, collection and analysis of narratives, photographs, completion of questionnaires, analysis of notarial documents, "participatory maps and literature. Data were bumped during field research carried out at intervals from June to November 2010.

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