Programa de Pós-Graduação em Antropologia - PPGA/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/4031
O Programa de Pós-Graduação em Antropologia (PPGA) é um programa do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e teve início das suas atividades, em agosto de 2010. O PPGA contempla a formação de cientistas antropólogos em nível de Mestrado e Doutorado.
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Item Acesso aberto (Open Access) Caminhos de gênero nas feras de Bissau: resiliência e desafios de mulheres guineenses em contextos de vulnerabilidade diante dos impactos sociais e econômicos da COVID-19(Universidade Federal do Pará, 2024-04-24) GOMES, Peti Mama; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; https://orcid.org/0000-0003-2113-043XIn Guinea Bissau, the feras - Crioulo word for “fairs” - play a significant role in the country's economic, social and cultural life. They are places of intense buying and selling of goods, encompassing issues of female emancipation, meeting and reunion points, historical narratives, experiences, and shared living. Therefore, they are configured as plural public spaces, and privileged contexts for ethnographic fieldwork, where a series of complex sociocultural relationships develop. This thesis aims to understand, through a female-centered and anthropological perspective, the socioeconomic dynamics of Guinean women, who sometimes are bideras (official fair female vendors), fassiduris di bida (women who make a living by selling), sumiaduris (women who own orchards), and bindiduris (female sellers in general) who played active roles - before, during and after the pandemics - in the three main local feras: Bande, Caracol, and Bairro Militar, all in Bissau city, capital of Guinea-Bissau. This study is the result of ethnographic research, whose methodological process combined online research and in-person fieldwork. For this, oral narratives from digital platforms were used, such as social networks, through messages and audios interchanged with di mindjeris di fera (the fair female vendors). During the research period, the main ethnographic strategies included informal conversations, transcriptions, and ethnographic data analysis. The last stages of research took place in Bissau, with a focus in the bideras and fassiduris di bida. In conclusion, the analysis focused on the problematization of gender relations and work, and how they were affected by the pandemics. The results indicate that my research interlocutors are responsible for a large part of the country's material and symbolic subsistence, which was evidenced and intensified with the emergence of the COVID-19 pandemics.Item Acesso aberto (Open Access) Povos Indígenas na cidade de Boa Vista: estratégias identitárias e demandas políticas em contexto urbano(Universidade Federal do Pará, 2018-09-06) MELO, Luciana Marinho de; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791In this research, I deal with strategies for the ethnic recognition of the indigenous peoples from Boa Vista city, Roraima. This struggle is attributable to the State's refusal to recognize the ethnic belonging of self-declared indigenous people residing in an urban context, preventing their access to indigenous policies. This situation led to the creation of three organizations presided over by Macuxi and Wapichana leaderships, such as the City Indigenous Organization, Kapói Indigenous Association and Kuaikrî Indigenous Association, which present different strategies as a way of legitimizing ethnic belonging and aim, in general terms, the communion in the constitutional rights directed to the native peoples. The intention of this study is to identify the political strategies built around the ethnic identities of the Macuxi and Wapichana peoples of Boa Vista through the indigenous movement. By political outlines, I refer to the discursive and symbolic resources triggered in the construction of reclamation patterns, which are elaborated within organizations. The first hypothesis I propose to discuss about this issue is that the criteria and mechanisms adopted by the State agents become more restrictive and exclusive inasmuch as the indigenous movement in an urban context appropriates them. The second hypothesis is that the State's refusal to recognize ethnic identity reflects a strategically constructed stance that acquits it from responsibilities towards indigenous peoples. The ethnographic rummage focused mainly on the meetings and assemblies promoted by the organizations and made possible the analysis about the political construction of ethnic identities, the appropriation of the city as a place of ancestry, struggles, resistance, negotiations and dialogues led by leaders. The results of the analyzes demonstrate that the conflticting relationship with the State has as a consequence the strengthening of the urban indigenous movement and the emergence of new leaderships that aim not only to reverse the situation of ethnic invisibility in a city that has approximately 31,000 indigenous self-declared people, but political participation, including partisan participation. In this study, the theories on Ethnic Ethnicity and Identity, as well as ethnological studies, were primordial to this research.