Programa de Pós-Graduação em Sociologia e Antropologia - PPGSA/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/6622

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 14 de 14

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Cidadãos do céu, e quilombolas na terra: um estudo sobre articulações entre crenças pentecostais e aspectos da territorialização de um quilombo amazônico.
(Universidade Federal do Pará, 2021-03-19) SOUZA, Alef Monteiro de; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
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Curt Nimuendajú e as narrativas míticas tembé: Revisitando uma produção etnográfica
(Universidade Federal do Pará, 2022-07-04) SANTOS, Glaucia Silva dos; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
Revisiting an ethnography by Curt Nimuendajú that integrates a repertoire of mythical narratives of the Tembé Tenetehara indigenous group constitutes the research base of this dissertation. The ethnographer Curt Nimuendajú, a German who migrated to Brazil in 1903 and became, over forty years, an expert connoisseur of indigenous groups, published in 1915 in the Zeitschrift für Ethnologie the text Sagen der Tembé-Indianer (Pará und Maranhão) in which he gathered ten mythical narratives of the Tembé Tenetehara. In this way, the present dissertation proposed to know about the context and the methodological orientations that allowed the production of such ethnography at the beginning of the 20th century. Thus, the research followed a biographical perspective of Curt Nimuendajú, which helped to visualize the course of his initial training in the field of study on indigenous populations, allowing to know the context of the ethnographic encounter with the Tembé Tenetehara in two moments, the first being in the mediations of the SPILTN's indigenist policies in the Gurupi River region, and the second in the dependencies of the religious mission of the Lombard Capuchins in the Pará municipality of Igarapé-Açú. In both contexts, Nimuendajú's ethnographic agenda focused on knowledge of the Tembé language and cosmology, research endeavors that were in line with the guidelines of German ethnology in vogue at the time through salvage ethnography, which he knows from the works of the German Americanists who are referenced in their ethnographies.
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“Em todo tempo mulher foi tapete”: a escrevivência de um corpo rebarbado sobre as relações assimétricas de gênero na Assembleia de Deus em Boa Esperança - PA
(Universidade Federal do Pará, 2023-12-19) COSTA, Thaís de Oliveira; BUENO, Michele Escoura; http://lattes.cnpq.br/3126701924384242
This text summarizes part of the results of the research I have been developing since 2018 and focuses on discussions regarding women's leadership in the evangelical church Assembly of God. The institution, founded in 1911, in Belém do Pará, over the years spread to other states outside the Amazon of Pará and is currently present in all Brazilian states. Starting from a colonialist bias, the church built its hierarchy on the sacralization of gender inequality, reserving subservient roles for women, especially black women, and not allowing them to ascend in the ecclesiastical hierarchy. This factor endorses the androcentric stance of the church which, in its 110 years of founding, never consecrated women to positions of ecclesiastical leadership, even though it had a woman as a pioneer in the founding of the church and a majority black female audience. Seeking to develop writing skills, as proposed by Conceição Evaristo, I defined as an “ethnographic research field” the Christian community of which I am a “deviant member”, whose headquarters are in Boa Esperança, in the rural area of the municipality of Santarém, in the west of Pará. More specifically, the work developed through dialogue between the researcher and the members of the Prayer Circle. In short, this text is about how the structures of oppression that act on women's bodies and their subjectivities operate within the church.
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Estratégias de permanência de indígenas estudantes na Universidade Federal do Pará: desafios e resistência
(Universidade Federal do Pará, 2024-02-23) ARAYA, Ignacio Gabriel San Martin; CAÑETE, Voyner Ravena; http://lattes.cnpq.br/9961199993740323; https://orcid.org/0000-0001-8528-3086
The Federal University of Pará/UFPA UFPA is known as one of the public institutions that receives the most indigenous and quilombola students through the Special Selection Process- IQ. However, although it is recognized as one of the pioneers in reserving vacancies for indigenous students, according to the report presented at the IQ Seminar, a significant number of dropouts are observed in the courses. Therefore, this dissertation aims to identify and describe the resistance strategies for the permanence of indigenous students at UFPA. To achieve this objective, during the field research, between 2021 and 2023, the theoretical and methodological assumptions of multisited and digital ethnography, visual anthropology, and biographical approach were used. This research presents the narratives of life trajectory and struggle of indigenous students, as well as the tools created from the pressure exerted by these students. As conclusions, it is concluded that although the university reserves vacancies for indigenous students at UFPA, there is still a long way to go to combat the existing racism in the institution, as well as to improve and expand policies for the permanence of indigenous people in the university. Challenges faced by them were observed, such as adaptation to academic writing, change of city and quality of life, as well as facing racism. This research concludes by pointing out two issues: first, the processes of transformation in the university are due to pressures exerted by the indigenous students themselves, who are part of the Association of Indigenous Peoples Students of the Federal University of Pará, as well as actions taken in conjunction with professors; in this sense, UFPA needs to create an effective institutional policy against the evasion of indigenous students, through the expansion of the number of permanent assistance and housing scholarships, for example.
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A festa de São Pedro na Vila de Joanes, Ilha de Marajó, Amazônia
(Universidade Federal do Pará, 2015-08-26) RAVAGNANI, Luis Ricardo; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
The Joanes Village is a fishing village in the municipality of Salvaterra, in Marajó Island (PA). Historically it was an indian village and then a religious and military settlement gained importance and prominence in the local economy as a Real Fishing. The town has the historic site PA-JO-46, which consists of the ruins of the Church of Our Lady of the Rosary and wells of the colonial period marking the changes in time. Fishermen stand out as a craft group recognized and valued in the village for the economy that moves through them and the culture they share. In this work the look was focused on the "Feast of St. Peter" or "party of fishermen", as it constitutes a means of representation and sociability of the group of fishermen. Through ethnographic method tried to describe the different rituals that make up the party and understand the sociability of relations established between organizers and participants. I believe that the party is an important experience in people's lives and social groups and that through it we can understand and explain the various dimensions of society: politics, religion, kinship, work, leisure and economics, like “total social fact” (MAUSS, 1974).
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“Filho que é filho não abandona a mãe, e a mãe não abandona o filho”: Testemunhos de milagres na devoção à Nossa senhora de Nazaré em Belém do Pará
(Universidade Federal do Pará, 2020-12-28) RAMOS, José Maria Guimarães; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
The present work is a study on popular Catholicism stands in Belém - Pará, it is an exercise of analyzing elements of the social imaginary of the devotees of the Virgin of Nazaré from the elements observed in the narratives of miracles that take the form of testimonies, of which are takes a hermeneutical approach. The research field, that is, the Casa de Plácido, was built around actions that characterizes the dynamics of the testimonies, that is, narratives of pilgrimages, healings, graces and miracles. The assumption is that testimonies of miracles are part of a social process, of a religious view of the world that helps to configure and understand the local culture. For this reason, the theoretical instrument chosen for this analysis is the hermeneutics of Paul Ricoeur's testimony, which is a theory to interpret as the testimony of a religious nature and its social meanings expressed in the testimonial narratives of the devotees.
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“Nesse terreiro tem axé e tem viado”: Experiências homoafetivas e sexualidade em um terreiro de umbanda no nordeste paraense.
(Universidade Federal do Pará, 2023-02-28) ROSÁRIO, Vitor Lean do; GONÇALVES, Telma Amaral; http://lattes.cnpq.br/7335593537033167
The terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, located in Igarapé-Açu, is one of the main Afro-religious centers in the municipality, as it has diferente bodies, sexualited and genders expressions that escape heteronormativity, especially gay men, who inhabt space and enhance the ritualistic dynamics. In this way, the research aims to undertand how the place of male homossexuality is given in Terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, either as a wheel or as sympathizer of religion, whose experience are woven with the various sacred gifts presente in space. The experiences, memories and relationships built between gay men and entities were analyzed based on ethnography, which is based on demonstrating the instabilty of the bonds formed during rituals, tours conversations and conflicts. In addition, open interviews with gay interlocutors and entities helped to understand their subjetivities, conceptions and meanings. Therefore, such dynamics (re)produced in the terreiro serve as instruments to enhance contacts between gay men, caboclos, exus, erês, pretovelhos, among other entities that populate the visible and invisible of the terreiro. In this way, I analyze how these dissidente bodies are also parto f the constitution of the sacred in the umbanda house.
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Noivado e ritos pré-nupciais: um estudo sobre significados, experiências e codificações de uma unidade cultural
(Universidade Federal do Pará, 2019-05-24) ALENCAR, Breno Rodrigo de Oliveira; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
This thesis aims to identify the place of engagement and prenuptial rites in anthropo-logical theory. Based on the concept of cultural unity, it analyzes the way in which bridal beliefs and behaviors are formulated, stimulated or repressed having as an interface the decomposition of the codes that make this ritual the main expression of the alliance process in urban segments. Drawing attention to the literature review, the first part of the work emphasizes the plurality of interpretive cut-outs and the relevance of enga-gement as a category of analysis, whether within contemporary rituals or the interpre-tation of the alliance in kinship studies. This part of the thesis is also dedicated to iden-tifying the values, processes and symbols that regulate the choice of engagement as a type of relationship in the urban world, adopting, as a source of reflection, the contri-butions of Thales de Azevedo and the vocabulary that permeates their meanings in social networks, press and cinema. The second part of the thesis emphasizes the in-terlocution with the subjects, having the same occurred from interviews conducted as bride and groom in the city of Belém, Teresina and Brasília. Its purpose is to describe the process by which bridal codes are incorporated into the biography and socialization of the interlocutors, taking into account their role as agents and interpreters of this experience. The third part, finally, explores the mediation carried out by the market and the Catholic Church, which, acting as codifying institutions, discipline, respectively, the symbols around the nuptial ritualization and the values and meanings related to the conjugal identity. This approach is based on ethnographic research conducted at Bridal Fairs and Marriage Preparation Meetings ("engagement courses") in the cities of Be-lém and Teresina.
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ÒRÈ RÜ ÚKUẼ, sobre palavra e conselho: conhecimento e memória local na comunidade Mágüta (Tikuna) de Macedonia (Sul do Trapézio Amazônico- Colômbia)
(Universidade Federal do Pará, 2020-02-13) GÓMEZ-PULGARÍN, Wilson Eduardo; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424; LÓPEZ-GARCÉS, Claudia Leonor; http://lattes.cnpq.br/5655397771707702; https://orcid.org/0000-0001-9550-0152
The Tikuna or Mágüta indigenous communities that nowadays inhabit the Amazon River / Solimões riverbank, in addition to contact with the school, the Catholic and Evangelical churches and tourism driven mainly by private companies, maintain an increasingly closer relationship with other indigenous peoples, with regional societies occupying Amazonian lands (the “new settlers”) and with the different Nation-States (Brazil, Colombia and Peru). New communication technologies also approach with television, the internet and, therefore, the social networks that connect the world. Meanwhile, the indigenous language is yielding ground in the social places of indigenous communities, children and adolescents begin to value and use other languages, other oralities, other forms of communication. In that scene, the Mágüta people, despite the constant and persistent influences of colonial and messianic thought, retain their language, their narratives and their word. In their narratives are expressed forms of knowledge and memory through which they build their position as a people and as a society in the great Amazon. Therefore, this research seeks to make and issue and understand how the knowledge of the word òrè (oral word and mythical word) is put forth in the indigenous Tikuna community of Macedonia, on the Colombian riverbank of the Amazon / Solimões River. Here the interpretations around orality will be important, the local representations that will place on stage the “power” of the word òrè and the memories of the úkue͂board. In this way, the central theme of this thesis explores the various forms of the word Mágüta in the community of Macedonia, to stop at orality and the message stated in the act of advising. Thus, a methodological approach based on the appeal to individual and collective memory is proposed, which explores communicative acts and researches together with local Mágüta actors (teachers, evangelical pastors, school community and traditional doctors) who still use the native language in the community. In the end, the message of the òrè speaks about the origin, the heroes, the myths and the social construction of the Mágüta people, but it also speaks about the intimate scenarios of everyday life, from where the word of advice that is usually given is activated to relatives, the community and anyone who wishes to receive.
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Pulsar: festa como potência societal. ou os jogos de identidade Quilombola e a refundação política das comunidades Quilombolas de Salvaterra - Marajó - Pará.
(Universidade Federal do Pará, 2022-08-19) LIMA FILHO, Petrônio Medeiros; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This thesis is an anthropological study that seeks to understand the constitution and meanings of the Quilombola Identity Games (Q.I.J.) in the intra and intercomunities of the Quilombola People of Salvaterra, Marajó Island, Pará. The QIJ was created in the year 2004 in the context of the process in which 15 communities defined themselves as quilombolas in the municipality of Salvaterra. Every year since then, in November, a different quilombola community hosts the Games, when in addition to the hundreds of people who will attend the event, the quilombola communities of Salvaterra and other municipalities in Marajó send their delegations to represent them at the Games, mobilizing 400 to 600 quilombolas who are sheltered, fed and organized to participate in various types of sports during the day and in "cultural nights" and "nights of black beauty" presentations during the nights, over the four days of celebration. Ethnography has shown that this festival was constituted as a "quilombola political project" at the same time with, against and beyond the State, whose objective was/is to integrate the Marajoara quilombola communities in the context of struggles for socioterritorial rights. Because it lasts over time, because of its scope and capacity to mobilize people and resources, the meanings of this quilombola festival have expanded over time, being seen by quilombola interlocutors as time/space dedicated to the "black conscience"; to the fight against racism and as a place to show "their culture". Furthermore, in their preparation and implementation, the Q.I.J. has mobilized the quilombola social movement networks of Marajó, creating new spaces in the communities: the quilombola headquarters; contributed to the formation of new leaders for the quilombola social movement networks, as well as to the expansion of quilombola self-definition processes, especially among young people from these communities, which constitutes the most numerous age group present at these festivities. Based on the ethnography of the Q.I.J., I discuss the theory of the party and I suggest thinking of the party as a "Societal Power" that, in addition to reproducing, has (re)created and transformed these collectivities. The conclusions of this study show that festive socialities through creative imagination, aesthetic emotions and the work of bodies have produced other images, landscapes, creating other (imaginary) atmospheres that have contributed to a kind of political refoundation of these communities, giving rise to, in countless creative ways, the contemporary quilombos in Marajó.
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São João em Santarém (PA): uma análise das performances da quadrilha humorística “As virgens do beco”
(Universidade Federal do Pará, 2023-08-29) VIANA, Andreza Cristina Moraes; CARVALHO, Luciana Gonçalves de; http://lattes.cnpq.br/9870905738650852; https://orcid.org/0000-0001-7916-9092
his study investigates the expressions and meanings of laughter in the performances of June gangs classified as humorous in the city of Santarém, Pará. The course of the study starts with the performances of the quadrilha entitled “As Virgens do Beco” (The Virgins of the Alley), taken as the empirical units of investigation. This gang is particularly renowned in Santarém for its ability to mobilize laughable elements, dance and theater in its performances. These are analyzed using an approach based on the anthropology of performance and the study of laughter, in the light of Bakhtin's contributions, especially regarding grotesque realism. The investigation also considers the quadrilha shows as ritualized events, with emphasis on the face-to-face interactions that take place during the performances. The analysis sought to understand the exploitation and meanings of humor in the performances. It emerged that, while some comic parts are predefined, a significant portion of the humor is created improvisationally. Furthermore, this study explores the nuances of laughter and the laughable in the context of the humorous quadrilhas of Santarém. Themes related to the body and sexuality play a prominent role in the skits of this style of June dance, as indicated by the name of the group itself, "As Virgens do Beco".
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Tratamento diferenciado: sobre reconhecimento e consideração em torno do sistema biomédico no Alto Trombetas
(Universidade Federal do Pará, 2021-01-25) FIDELIS, Juliana Cardoso; CARVALHO, Luciana Gonçalves de; http://lattes.cnpq.br/9870905738650852; https://orcid.org/0000-0001-7916-9092
This research presents aspects of claims and strategies of access to biomedical health services, originally reserved for the Mineração Rio do Norte employees, as they have been presented by eight comunidades remanescentes de quilombo in Trombetas (Oriximiná / PA). It is the demand for recognition and consideration as moral and rights subjects forged by the quilombolas living in the Território Alto Trombetas II, who, organized, negotiate access with Mineração Rio do Norte to conventional/ hegemonic medicine. In this context, considering the insufficiency of public services rendered in several segments in the territory, as well as the transformations of the "traditional health model" operating based on knowledge passed down through generations and still activated in the comunidades, it is intended to present reflections on the conditions of access to biomedical services, how they are experienced by the populations and dealt with in the discussions/speeches related to the mining company. In this way, we start from the hypothesis that the liberation and the conditions of access to these services constitutes a moral issue of consideration, based on the development of a notion of "differentiated health", that considers them and that enables them to perceive social esteem, as moral and rights subjects. This research develops through ethnographic work that is methodologically based on the multisituated approach, by which we follow the fundamental relationships based on the emerging discourses that make up the fields of negotiation and understandings about recognition.
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“ Tudo tem sua mãe”: O mundo mítico de Caraparu-Pará
(Universidade Federal do Pará, 2021-01-26) NOBRE, Mariléia da Silveira; PESSOA, Fátima Cristina da Costa; http://lattes.cnpq.br/4011084861970140; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
This study aims to understand, through the farmers’ discursive practices who lives in Caraparu village, the constitution and functioning of the imaginary that is projected in the socio-historical real understood as their material conditions of existence. My desire, as a researcher, is to understand the functioning of this imaginary materialized in those discursive practices and, besides, to examine the evidence of probable / possible transformations of this imaginary, having as an empirical object of analysis the narratives of the young farmers of Caraparu. There is, therefore, in this research, a gesture of understanding that seeks to recognize the regularities of a discursive and ideological formation that supports the belief in the rules that govern the daily lives of the subject and imposes obedience to them. To achieve these objectives, ethnographic and discursive approaches are articulated in the analysis of narratives of the oldest and youngest farmers in that region. It is advocated, as a result of the analysis, the recognition of a mythical / cabocla discursive formation, which governs the relationship between human and non-human beings. Such a relationship is based both on fear and respect for enchanted beings as well as on fear and dread for fadistas and on reciprocity between them. The nature of this research led me to visit a theoretical field exogenous to that of Anthropology, wich is, that one of materialistic discourse analysis. I evoked from this field the Real / Symbolic / Imaginary triad, intertwined in Michel Pêcheux's reinterpretation of the Jean Jacques Lacan’s works and those of Louis Althusser. The clipping of the discursive sequences that make up the discursive corpus will allow us to understand processes of subjectivity that point to the movements of full identification, counter identification or even disidentification with the knowledge of the dominant discursive formation in that community.
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“Vai rolar essa diamba?”: uma etnografia de usos medicinais, religiosos e recreativos da maconha em um bairro periférico de Belém/PA
(Universidade Federal do Pará, 2023-05-26) PASSOS, Bruno Ferreira dos; DANTAS, Luísa Maria Silva; http://lattes.cnpq.br/1573989294603242
This work aims to identify and understand different uses of marijuana by residents of a neighborhood on the outskirts of Belém/PA. The presence of marijuana could be perceived in recreational, medicinal and religious contexts. People who live in the same territory experience police repression, spatial segregation, moral prohibition, and the high cost of the drug derived from marijuana in a scenario in which recreational use suffers strong repression, while medicinal use has its own consequences. discrete and selectively flexible access. I carried out this ethnography in different places within the neighborhood: the condominium - a well-urbanized leisure space with a landscape very different from the rest of the neighborhood; the margin - space that is divided between a fair during the day and headquarters of sound system parties during the night; and in the streets and squares - on the outskirts of both places. The first entries into the field were due to my personal experiences, which were added to what was experienced with the interlocutors in the production of ethnographic data. To protect everyone involved in the research, places and people had their names hidden or fictionalized. The results of the ethnographic work will be presented in three sections. First, we will address recreational uses, discussing differences in police repression of users based on racial criteria, and how the stereotype of the pothead has historically fallen on blacks and the poor, supporting policies of spatial segregation to this day. Then, we will present the religious uses in a candomblé terreiro in the neighborhood, in which marijuana appears as another ritual element, albeit invisible. The third section will reflect on the unequal difficulties that women in the neighborhood face in seeking health care with medical marijuana, due to a hegemonic morality, and the racism experienced in attempts to access health services.

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