Programa de Pós-Graduação em Filosofia - PPGFIL/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/5862
O Programa de Pós-Graduação em Filosofia (PPGFIL) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA). Foi criado em dezembro de 2010 e iniciou suas atividades efetivas em agosto de 2011, como curso de Mestrado em Filosofia, sendo o único na área em toda a Região Norte.
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Item Acesso aberto (Open Access) Ciência, conhecimento e naturalismo na filosofia de Nietzsche(Universidade Federal do Pará, 2024-03-08) JESUS, Francisco de Paula Santana de; BARROS, Roberto de Almeida Pereira de; http://lattes.cnpq.br/4521253027948817; https://orcid.org/0000-0001-6142-450XThis dissertation aims to investigate, discuss and interpret the issue of knowledge in Nietzsche’s philosophy. To do so, we assume that the philosopher thematizes knowledge and science from a naturalist perspective, by highlighting their meta-epistemological elements (such as biological influences, or surreptitious commitments to moral values). In this sense, resorting to the natural sciences serves the philosopher as a subsidy for a non-metaphysical investigation of human modes of cognition. It is important, then, to emphasize the parallels between the Nietzschean interpretation and the studies of authors with whom Nietzsche came into contact, such as Mach, Boscovich and Ribot. This demands the study of sources as a methodological resource to determine the meaning of the notion of knowledge in Nietzsche’s philosophy. Thus, our research seeks to 1) outline a history of the notion of knowledge from The Birth of Tragedy; to, then, 2) to present the naturalists perspectives of the knowledge; and, finally, 3) interpret how the main scientific-philosophical models (the Socratic and the sophistic) were formed based on Nietzschean philosophical psychology. Finally, we offer a discourse on the notion of space implied in the Nietzschean hypothesis of the will to power.Item Acesso aberto (Open Access) Nietzsche e o “grande estilo” em crepúsculo dos ídolos(Universidade Federal do Pará, 2017-03-29) COSTA, Ramon Corrêa da; BURNETT JUNIOR, Henry Martin; http://lattes.cnpq.br/7370655734935231The notion of “great style”, developed over the productive life of Nietzsche, will be a key element for the philosopher’s maturity projects, especially the transvaluation of all the values, the main objective of the work Twilight of the idols. In a situation of decadence of modern culture, diagnosed by the philosopher, he calls a "war effort", a struggle being waged against what is set: the values of the décadence. Nietzsche, thus, at maturity, assumes this "mission" by waving to the possibility of an exit from the decadent state and, in this direction, points to certain “types” of constitution "healthy", "men of strength", "robust", even "times, strong cultures and environments", all forming important indicators for the justification of the concept of "great style". This notion, referred to by the German philosopher at various times and by various works, demand a mapping of the essential specifications in which it is enunciated, thus enabling it to follow its dynamics in the midst of ruptures, disappointments, loss of philosophical and aesthetic projects, that mark the life of Nietzsche. Thus proceeding, we believe in the possibility of a comprehensive understanding, discovering the "place", the "weight" and in the importance of this notion in Nietzschean philosophy as a whole.Item Acesso aberto (Open Access) A questão racial na constituição do self: análise crítica a partir de Seyla Benhabib e Sueli Carneiro(Universidade Federal do Pará, 2023-09-11) MACHADO, Juliana Pantoja; FRATESCHI, Yara Adario; http://lattes.cnpq.br/1917359676356798; VERBICARO, Loiane Prado; http://lattes.cnpq.br/4100200759767576; https://orcid.org/0000-0002-3259-9906The present work seeks to analyze the conception of self that is based on Seyla Benhabib's theory of interactive universalism, demonstrating that although it constructs new categories to interpret the theory of universalism in a more complete and complex way, it does so with an emphasis on the issue of gender, without , however, point out another device that is equally important and constitutive of the self, the device of raciality, discussed by Sueli Carneiro (2023). The reflective power of these two philosophers is crossed in order to think about a practical political philosophy that can encompass the structural issues of Brazilian society. It is for this reason that the question posed by Benhabib is reformulated in this study when he seeks to reconstitute the legacy of modern universalism, questioning “what is alive and what is dead in the moral and political universalist theories of the present after the criticisms leveled at them by communitarians, feminists and postmoderns?” (Benhabib, 2021, p. 30) for “what is alive and what is dead in the theory of interactive universalism after a critical analysis of racism?”. By demonstrating this limitation, we present how the philosophy thought by Sueli Carneiro demarcates that the formation of the identity of black people in violently racist societies, such as Brazil, goes through an overly complex combination of gender, race and class markers, which has highlighted a deficit both theoretical, as well as political practice, making it impossible to integrate the different expressions that constitute the self of black women in multiracial and pluricultural societies. Taking advantage of the model of reflection on the modern philosophical tradition, implemented by Seyla Benhabib, in which she approaches the positive points of this thought and moves away from those that she considers insufficient for the improvement of the critique of universalism, placing herself in favor and, at the same time, time, against the philosophical canon, is that we point out the problem of racial deficit in its analysis, because Benhabibi's ethics, which is based on contextsensitive universalism, which is a precursor to the continuum between the generalized other and the concrete other, needs to be interconnected with racial criticism to remedy the gap described. Thus, the question that the work raises is that the self needs to be constituted through the racial grid as much as it needs to be based on the gender grid, as this is a way of correctly embodying subjects, taking into account their contexts, your identity and more than that, opening the doors to your ability for ontic and ontological self-determination. The process of destitution of the being of black people, through epistemicide and the consequent exclusion from the educational field cannot be left out of this reflection, since they are formative for the conditions of possibility that build white supremacy, constituent of the white hegemonic Self, historically central in classical philosophical conceptual architecture, which is why the defense of quotas for admission to universities is also brought to the debate.Item Acesso aberto (Open Access) O sentido do belo para conversão em Plotino(Universidade Federal do Pará, 2023-11-29) RIBEIRO, Bruno José Bezerra; ALENCAR, Cesar Augusto Mathias de; http://lattes.cnpq.br/8781508238600725; https://orcid.org/0000-0003-3145-0584