Dissertações em Artes (Mestrado) - PPGARTES/ICA

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6806

O Mestrado em Artes, em 2008 foi autorizado pela Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) com funcionamento no Programa de Pós-Graduação em Artes (PPGARTES) do Instituto de Ciências da Arte (ICA) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 8 de 8

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Atos performativos de uma Bufonaria Matuta: Arte, cura e ancestralidade em Belém do Pará.
(Universidade Federal do Pará, 2025-06-30) NUNES, Ana Carolina Marceliano; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414; https://orcid.org/0000-0001-8277-5210
Acesso aberto (Open Access)
Distopia Neocabana (2021): Ficção especulativa e imaginário nos quadrinhos na Amazônia Paraense
(Universidade Federal do Pará, 2025-07-10) MATHEUS, Keoma Calandrini de Azevedo; SMITH JÚNIOR, Francisco Pereira; http://lattes.cnpq.br/4369023473293807
This research analyzes the theme of dystopia in the comic book AÇAÍ PESADO: Distopia Neocabana (2021), produced in the context of the city of Belém do Pará by the Coletivo Açaí Pesado. Based on the proposition of comics as art and cultural expression, the study investigates how speculative fiction and the theme of dystopia reflect contemporary social, environmental, and political tensions, within the context of the Pará Amazon. The analysis moves in the areas of Arts, Social Sciences, and Technology, exploring the relationship between fictional elements and the critical debate on politics, globalization, and ecological crises; highlighting the way in which the work presents local and global references to construct a dystopian vision of the Amazonian reality. The methodology of comparative literature allows us to draw connections between Distopia Neocabana and other works of speculative fiction, establishing thematic and stylistic parallels with diverse literary and visual traditions. Thus, it reveals how comics operate not only as entertainment, but as a product to reflect on socio-environmental and cultural transformations in the Amazon. With a critical and interdisciplinary perspective, the dissertation inserts Neocabana Dystopia as an expressive work in the contemporary imagination, which redefines the Amazon as a territory of artistic creation and resistance.
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Educação musical no Programa Cordas da Amazônia: descrição analítica dos procedimentos metodológicos das turmas de violoncelo
(Universidade Federal do Pará, 2013-06-27) PAIVA, Adriana Catarina de Carvalho de; FREITAS JÚNIOR, Áureo Déo de; http://lattes.cnpq.br/9902320223569217
The researcher of this study intended to define how is the musical education of children and adolescents of the Amazon Strings Program through Cello teaching (ASP). The teaching of the cello performed in PCA directed to people in this age group also reaches students with developmental disorders (autism, ADHD, dyslexia, Down syndrome), and others with learning difficulties (considering financial, social and transport difficulties) who normally do not would continue the study of a musical instrument, which makes the program one of the few to offer free music education for students with developmental disorders and learning difficulties. The research aimed therefore check how is the cello music education of children and adolescents with and without developmental disorders by applying these methodological procedures of the ASP; systematize its genesis and structure, finding this information through research that took as central discussion at this Program; detect the theoretical musical teaching that support such procedures identifying the curriculum and modus operandi of its members, and finally analyze the resulting learning outcome. Thus, we used research tools such as interviews and application of a rating scale that verifies the use of learning. Thus, we used research tools such as interviews and application of a rating scale that verifies the use of learning. Indeed, the results achieved concerning the learning of students with developmental disorders corroborate what the specialized literature recommends: the possibility of learning music for these public is possible and real, and there should be continuity and musical stimulus for these students in an effort to overcome the limitations imposed by the conditions. Regarding the genesis and structure of the program, the sources of theoretical studies ever conducted on the ASP allowed an outline of information to meet the objective. Given these positive findings already developed and verified in the learning environment of the PCA, it is expected to contribute to strengthening the practices of this Program, and more broadly, contribute to the guidance of more effective educational public policies.
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Estudos para violão: a utilização da música da tradição oral da Amazônia paraense para o desenvolvimento da técnica violonística
(Universidade Federal do Pará, 2013-06-25) BEZERRA, José Maria Carvalho; CHADA, Sonia Maria Moraes; http://lattes.cnpq.br/1004865944722134
This research describes the composition process of RITMOS DA AMAZÔNIA – studies to guitar virtual book. Rhythmic elements present in the musical manifestations of oral tradition of Amazonia/Para/Brazil, after selection and analysis, they are used like precompositional material for the creation of studies to guitar, proper resolution of the technique problems of instrument. With the guitar introduction in the Brazil and with the its inserts in the popular culture of regions several where the music presents personality, originality and identity, almost forever has the function of instrument accompanist of the singing, and this accompaniment presents specific characteristics according with the musical gender and with the idiomatic characteristic of instruments involved in a musical manifestation proposed. The main aim this research went describe the utilization of select rhythms in the creation of series RITMOS DA AMAZONIA and the abilities proposed of the studies for the resolution of technical problems. Still are approached questions about entrance of the guitar at Brazil and its broadcast in the regions, including the North; information about the selected rhythms, of the manifestations in that they occur, approach about guitar technique and the abilities proposed by the studies.
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Inacontecimentos, Amazônia : [re]ações ambientais
(Universidade Federal do Pará, 2024-09-27) NEGRÃO, Lucas da Silva; OLIVEIRA, Hosana Celeste; http://lattes.cnpq.br/4177178840952700
The research addresses the degradation of the Amazon biome resulting from human activity, utilizing three main sources: monitoring systems from the National Institute for Space Research (INPE), Google Earth images, and original aerial photographs produced in the state of Pará. This dissertation aims to understand how the interactions between art, body, and environment in the creative process of the interactive-reactive artwork ‘Inacontecimento’ can contribute to discussions on the environmental degradation of the Amazon, drawing from authors such as Ailton Krenak, Gilles Deleuze, Bruno Latour, Milton Sogabe, and Tetsuro Watsuji. Additionally, the research includes a curatorial exhibition that brings together works by artists focused on the impacts of exploitation projects in the Amazon.
Acesso aberto (Open Access)
O olhar estrangeiro estigmatizado(r) do cinema: invenção, sustentação e reinvenção do imaginário sobre a Amazônia
(Universidade Federal do Pará, 2013-06-28) BELO, Geovane Silva; SILVA, Joel Cardoso da; http://lattes.cnpq.br/6918547599708778
The film is one of the most influential arts in the representation of cultures. His discursive-visual power interferes on the imaginary about spaces of scholia and behaviors. The big screen build looks and reinvents them. This project aims to examine the imaginary in the documentary/fiction “Iracema, umatransamazônica(1974)”,it wishes to understand the stigmata film on the Amazon, illustrate them films in the “Florestas Esmeraldas (1985)”, “Lambada, a dançaproibida (1990)”,“Anaconda (1997)” and also in the national motion pictures “Taina, umaaventuranaAmazônia (2000)” and “Um lobisomemnaAmazônia (2005)” - especially in the correspondence between art/imagination. The studies of travelers' reports, theories of Gilbert Durand, NeideGondin, Ana Pizarro, Claude Lévi-Strauss, Edgar Morin, among others, will be the cornerstone to understand the invention, maintenance it and reinventing it over this stigmatized look.
Acesso aberto (Open Access)
Palhaçaria feminina na Amazônia brasileira: uma cartografia de subversões poéticas e cômicas
(Universidade Federal do Pará, 2014-06-05) FLORES, Andréa Bentes; AMORIM, Ana Karine Jansen de; http://lattes.cnpq.br/5875820201443540; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
My writing comes from my work as a comical woman crossing concerns about the clowns' genre and the experience of Amazonian artist. It is related to my personal need of expansios, on refrain, from loneliness, that is só present on my clowning career. On this research, I desired to map clown women who act in the Amazon, and also to understand possible meanings for female comicality from life stories of these women, and to analyse the relationships that I can find with the Amazon territory, in wich they are situaded, present in their doings. This is a playful cartography, which plays with concepts, geographies and subjects that crosses nomad meetings with clown women who work in this Amazonian territory.The writing, embodied in the constant dialogue between theory and transcribed reports of forty-one participants, can be freely visited in five parts. On the first one, the reader finds my way of life that results on the meeting with the research theme and also the way chosen to research it, discussing the cartographic assumptions that I found as epistemological possibilities. Then, there are two moments, called Bem-Te-Vis, which are based on the structure of Deleuzian plateaus. The Bem-Te-Vis focus on the overlapping powers that guide the research, the female, the comic an Amazonian. I aboard the first two concurrently, while going through historical and social constructions about the common female roles, subverted by the clown, who is naturally transgressive. The third power is discussed separately, focusing on the Amazons present in the doings of the clown women found, that help me on mainstreaming the region, apart from my political positions against lack of acess, relative to the rest of the country and the lush image widespreaded on the midia. I recognize the difference at the Amazonian clown women through repetion in transdifference, that blurs my map of regional boundaries, in becoming-minority with the territory. Between the approach of the powers, I have written na invented history for the clown, which follows a personal need a political strategy by the end of silence. At the end, the reader finds the first chapter on the dissertation, where there are considerations about the Amazonian female clowning, undoing, on scene, my suitcase, full of what I have lived at the meetings, while I aboard the landscapes of gender and territory, found in paths on this research.
Acesso aberto (Open Access)
Travessia poética: memórias das paisagens amazônicas como potência no processo autoetnográfico de criação/reflexão artística
(Universidade Federal do Pará, 2019-09-10) CAMORIM, Germana de Alencar; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414
This dissertation seeks to understand my creative process, through my perception as a participant of this culture, I use the amazonian, human and emotional landscapes as the motor scheme of the research, besides the analysis of its symbolic schemes such as the boat, the river / water and the forest and the influence of popular culture on artistic production in its relation to miriti matter and in symbolic exchanges through autoethnographic narratives and these as cultural instruments. Finally, I expose the production process in stages. 'Ethnopoetic Crossing' is based on the understanding of the particular processes of this culture, and its reflection method is autoethnography, which seeks to understand my path, through my experiences with the environment I live, or rather, I seek to understand how the amazonian, human or emotional landscapes guide my creative process, which develops through the use of some artistic techniques such as photography and screen printing, having miriti as a matter and / or support that identifies my territorial space, as well as the landscape as a reference of identity and socio-spatial awareness of belonging. In an intimate composition, as a structure of a being, where the worked images (photographs) would be a kind of physiognomy, in parallel with the human - skin, that which gives face, that goes over the body (miriti), or in a dualistic relation of geographies, human landscape within the geographical landscape, an intimate geography that carries the subjectivity of a mnemonic relationship that constitutes and built me as an artist, as a breath that gives life to these beings, these geographies. that awaken my affective memory as an artist-researcher and result in the artistic production of copyrighted objects developed in various languages and techniques, supported by miriti. The conduction of the research has been guided from established theoretical contributions and guided by the autoethnographic methodology. The theoretical framework used finds support in Bastos et al. (2016), Pizarro (2012), Loureiro (2000) and Benjamin (2012).

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