Navegando por Assunto "Alteridade"

Agora exibindo 1 - 19 de 19

Acesso aberto (Open Access)
Cinzas do norte e órfãos do Eldorado, de Milton Hatoum: vozes narrativas e alteridade na construção das personagens femininas
(Universidade Federal do Pará, 2017-06) SILVA, Francisca Andréa Ribeiro da; TRUSEN, Sylvia Maria; http://lattes.cnpq.br/1704721088122823
The undertaken analysis is centered on the study of female characters at works Cinzas do Norte and Órfãos do Eldorado, by the Amazonian writer Milton Hatoum, noting how the construction of the female characters takes place, from the perspectives of the narrators and for that, with discussions on voices as well as narrative modalizations, mainly drawing on Genette's studies. Thus, we seek to understand the peculiarities of the characters Naiá, Algisa, Alícia, Ozélia, Ramira, Florita and Dinaura, observing, their voices and their relations with the alterities, having the theoretical support ceded from Beauvoir's thought and the postcolonial studies, with Fanon. It is also emphasized, as the analysis requires, thematic, such as: cultural translation, hybridism, gender categories, memory and identity. In these fictitious women, it is observed the marginal and subordinate character of some of them, the autonomy and independence of others, and the enigmatic particularity of Dinaura, thus constituted by the language used by the narrators. In this way, the literary analysis made it possible to think of the constitution of being as a result of the relations of otherness, due to different perspectives.
Acesso aberto (Open Access)
O conceito Kantiano de paz perpétua sob a perspectiva cosmopolita contemporânea
(Universidade Federal do Pará, 2019-03-15) SOUZA, Marcos Felipe Alonso de; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141
In a context of moral uncertainties and international humanitarian crises that characterize so well our century, pursuing an understanding of the problems that haunt men becomes relevant, also seeking a solution that brings, not the eradication, but, at least, the mitigation of the pains that the crises bring as a consequence. Kant, in Perpetual Peace (Zum Ewigen Frieden), is thinking about a solution to the pacification of international conflicts, and brings us valuables lessons on political and human relations. Kant introduces to us two fundamental themes in the context of our contemporaneity: multilateralism and alterity. The first one, is based on the conception of a confederation of States for peace and the second conception, is based on the hospitality for the foreigner, an idea of a universal citizenship right. In this sense, the aim of this research is to analyze the concept of peace for Kant within the function of the State that he developed, relating it to the contemporary cosmopolitan [dis]order. Finally, we try to answer the problematic issue about the role of the State in Kant's thought for the construction of peace and figure it out if this concept still remains current in front of contemporary international conflicts. In fact, there is a possibility of achieving the peace from Kant’s lessons, as long as we pursue more cooperation between nations and respect the human identity differences, two fundamental points already developed by Kant when he discussed the definitive elements for the achievement of peace. It is a conception of peace that is inserted in his philosophy of law and his political thought, directly related to his critique of practical reason.
Acesso aberto (Open Access)
(Des)encantos para a educação sensível nas etnopoesias de Márcia Kambeba
(Universidade Federal do Pará, 2025-02-17) OLIVEIRA, Juliana Lara Melo de; TRUSEN, Sylvia Maria; http://lattes.cnpq.br/1704721088122823
Acesso aberto (Open Access)
Direitos humanos, alteridade e filosofia da libertação: a outra América Latina
(Universidade Federal do Pará, 2021-05-05) LOBO, Lívia Teixeira Moura; COSTA, Paulo Sérgio Weyl Albuquerque; http://lattes.cnpq.br/4135075517359609
The basic idea of the thesis is to persist in the study of otherness as an ethical foundation of human rights, but now reflecting how normativity based on otherness can contribute fundamentally to human rights. In introduction the fragility of human rights is presented, either because they are a field of veiled ethical disputes that forge violence, as because they are a field in which conflict generates debate and, consequently, critical thinking. Latin America, as the Other, acts in this debate claiming an alterity that the law tends to cover up. The otherness makes demands that the law does not know. The first chapter is dedicated to a literature review about human rights, indicating the porosity of this language to a new criticism. The modern origin and the subject's promise of emancipation contrast with the oppression carried out through the liberal morality that permeates these rights. At the same time, it is a language so widespread that it seems wasteful to direct efforts to another area, where the means to act, to claim morally and politically are not known. The second chapter will confront Levinas' otherness, in which the Other is absolutely Other in its metaphysical exteriority that impels the freedom of the passive Self. Dussel presents an interpellant Other, which suggests, attacks, provokes, becomes aware of his neglected alterity and goes on to the praxis of liberation. There is an independent performance in the Other of the philosophy of liberation, he does not need approval, his helplessness is fruitful, criticism develops from the negativity of the current totality. The positive and critical-negative ethical principles are presented as that which requires, in the abstract, a normativity based on otherness. The last chapter proposes to consolidate the reach of the general objective, addressing the basic distinction of the philosophy of Dussel and Levinas, and the emergence of that of the analytical method so the Other leaps into critical reflection as the source of all ethical transformation - it is about a metaphysical moment and the return to totality. The Politics, which houses the law as an institution, subsumes the ethical principles in a similar way, informing human rights primarily about its formal aspect of legitimacy, about its role as a claim language in the face of system corruption and about the constitutive intersubjectivity of the system. subject that holds them back, making the predicate consensus of the symmetrical discursive participation of those who form the political community more solid.
Acesso aberto (Open Access)
Ética da alteridade na obra literária de Dalcídio Jurandir
(Executiva Paraense dxs Estudantes de Pedagogia, 2017) VIANA, Bruno da Silva; MIRANDA, José Valdinei Albuquerque
Acesso aberto (Open Access)
Ética e estética da alteridade em Horkheimer, Adorno e Freud: comentários a partir de “elementos do anti-semitismo” e “o inquietante”
(2014-08) SOUZA, Maurício Rodrigues de; BIRMAN, Joel
Adopting as a starting point the reference made by Horkheimer and Adorno in Elements of Anti-Semitism: limits of enlightenment, to the text of Freud named The Uncanny, this work intends to establish some points of contact between them in the important field of studies dedicated to the phenomenon of prejudice. In these terms, it proposes an ethics and aesthetics of alterity that, privileging the dissonance of a strange familiarity, valorize negativeness instead of a positive philosophy whose lights can conduce to absolute totalitarian blindness. The aim here resides in the possibility that, when remitting to the fractures of men's contact to what he takes for real, this movement rescues a tragicity that resists to be appropriated by the longings of dominion and representative commodity adopted both by instrumental reason and by the speeches of intolerance to differences.
Acesso aberto (Open Access)
Inquietantes traslados: uma leitura psicanalítica do filme Encontros e Desencontros
(2012-12) SOUZA, Maurício Rodrigues de
In search of articulations between psychoanalysis and cultural practices – here represented by the magic of cinema - this work proposes an analysis of the movie Lost in Translation, taking it as a privileged interlocutor to a discussion about otherness. More specifically, we will focus on the possibility, present both in analytical clinics and in the movie mentioned above, of an encounter with the unspeakable of the self by the means of a stranger. It's a dialectical clash between the most intimate stranger and the strangest intimate, bounded to the primary process, to the logics of the Unconscious. Therefore, we suggest that although this non-familiarity is in general associated to an uncomfortable anguish, it is possible to consider another expression to it: that one of constructive potency towards an expansion of meaning.
Acesso aberto (Open Access)
O jogo dos sentidos em psicanálise: alteridade, verdade e construção
(Universidade de São Paulo, 2018-12) SOUZA, Maurício Rodrigues de
This article is a contribution to the debate concerning the problem of otherness in psychoanalysis. For this purpose, it focuses on the notion of construction, discussing the dilemma of imposition/negotiation of meaning in the clinical setting through a theoretical research that enhances two specific perspectives: the Freudian original one, closest to the realism of an equivalence between metapsychologies and the expressions of the unconscious, and that other later suggested by Serge Viderman, constructivist and skeptical about the possibilities of well-defined correspondences between clinical phenomena and predetermined theoretical representations. In conclusive terms, after approaching some dialogues proposed by Luís Claudio Figueiredo between psychoanalysis, temporality, narrativity and elements of Heidegger’s philosophy, it defends an interpretative ideal that metabolizes and embodies the speech that is directed to it, but that also supports and holds its inner differences, revealing an availability to the movement of thought itself.
Acesso aberto (Open Access)
Levinas e a reconstrução da subjetividade ética aproximações com o campo da educação
(2014-06) MIRANDA, José Valdinei Albuquerque
This article aims to discuss the concept of subjectivity in its relation to otherness in education, based on the philosophical thought of Emanuel Levinas. First, it presents the discussion of subjectivity in modern philosophy, and his way of conceiving it as an ideal of free and sovereign subject. Then it develops a critical analysis that problematizes the alleged sovereignty of the subject and reconstructs a new ethical subjectivity, located in the condition of hostage, capable of accommodating the irreducible alterity of the other as an idea of infinity. In the context of the reconstruction of subjectivity, the study establishes approaches to the field of education, emphasizing the educational experience as an ethical event par excellence.
Acesso aberto (Open Access)
Notas sobre o procedimento hermenêutico de Benedito Nunes
(Universidade Federal do Pará, 2021) CASTRO, Fábio Fonseca de
The article reflects on the hermeneutic procedure used by professor, critic and philosopher Benedito Nunes in his work. Reconstructing the author’s dialogues with Nunes, we seek to understand the peculiarities of his interpretive approach in relation to three thinkers with whom his work permanently dialogues, Heidegger, Gadamer and Ricoeur. It is understood that Nunes’ approach seeks to overcome some impasses in contemporary hermeneutics through the Heideggerian problematic of co-referentiality between foundation and abyss, a theme present in the general issue of ontic-ontological conflict, understanding foundation as the fondamenta tion of the being in the entity and abyss as the being as such. From this equation, considering the statute of co-presence (Zusammengeböririgkeit) between the two elements, it is understood that Nunes’ interpretation action values not only the dynamics of unveiling, but also the concealment of the being and, in doing so, it allows an opening from hermeneutics to the otherness.
Acesso aberto (Open Access)
O outro artificial e a alteridade na cultura pós-moderna
(Universidade Federal do Pará, 2011) MONTEIRO, Henrique Moura; SOUZA, Maurício Rodrigues de; http://lattes.cnpq.br/4730551301673902
This research grew out of unease before a phenomenon that shows the fascination of men who relate to Real Dolls. These models perfectly simulate height, weight, shape, texture, color, sex, like “flesh and blood”, however are made of “metal and silicone”. The dolls, however, are not mere sex toys, as often acquire the function of date, which putting into question the very dimension of otherness. This relationship constructed artificially, therefore, works as thrower of questions about the other and the present. Thus, the objective of this study was to propose a theoretical discussion of psychoanalytic slant, about the notion of otherness in contemporary culture. To do this, I followed the line of key questions: Who are the other and otherness? What is its place in today's culture? Would be otherness threatened by simulacrum? How to think about “denial of otherness” through the prism of Postmodernity? Following the conductive direction, put into focus the complexities of “other” at the same time familiar and strange, configured from a “stranger to me” and a “estranger in me” – referring to the radical otherness that constitutes the self, the unconscious. The reference to the present starts from the clash between modern and postmodern, where it emphasizes the concern of a society that is governed by the spectacle of a narcissistic and a person extremely individualistic, hedonistic and consumerist. Acquire space in this context the figure of "artificial other" which follows the perverse logic of predation that sets the primacy of the self at the expense of otherness. Thus, the other reveals an artifice of otherness artifice and a presence or absence that plays with the appearances of the present and conceals its "body" in an apparent familiarity. Though, the otherness persists and moves, supporting the other as an element that disrupts and eliminate the structure of the person, giving to the contemporary malaise a special place to the otherness. Then, the other is on the one hand, disposable, because the logic narcissistic proclaims the self-sufficiency of the self-ideal, while on the other hand, is a key part of the show. It is important to consider, therefore, that the place of otherness is guaranteed, though camouflaged by the indifference, contrary to the impression transmitted by panorama that makes you understand our extinction.
Acesso aberto (Open Access)
Person centered psychotherapy: an encounter with oneself or a confrontation with the other?
(2013-06) VIEIRA, Emanuel Meireles; PINHEIRO, Francisco Pablo Huascar Aragão
The paper discusses the possibilities of host of alterity in the therapeutic process of the Person Centered Approach. The debate is based on the ethics of Emmanuel Levinas, for whom subjectivity would be formed from the relationship with the absolute other. The therapeutic change process that aims to further integrate the experience by the self is questioned. On the other hand, from a reading of a Rogerian clinical case, it is pointed out the externality of experience as an estrangement that allows one to recreate themselves. This research shows the interiority eroded by the organism that arises as other-of-self, sieve for the experience. It is conclude that the person-centered psychotherapy, beyond an encounter with oneself, seems to point as one of its purposes the clash with the radically different. Such discussion alludes to a political repositioning of the Person Centered Approach in its ways to deal with the difference.
Acesso aberto (Open Access)
A personagem Dinaura, de orfãos do Eldorado: vozes narrativas e alteridade na construção do enigma da feminilidade
(Universidade Federal do Pará, 2018) SILVA, Francisca Andréa Ribeiro da; TRUSEN, Sylvia Maria
This article discusses how the character Dinaura, belonging to Milton Hatoum's Órfão do Eldorado, is constructed by the narrative voice and by the perspectives of the characters who, with her, participate in the plot. Thus, the relations of alterity and the influence of these relations on the constitution of this character are observed. In addition, it is noted how Dinaura and the other orphans set in this novel relate to ethnic and religious alterities in cultural, linguistic and belief negotiations, while portraying the consequences of colonization in the modern period, such as the translation process cultural relations present in these relations, which are of postcolonial subjects. Thus, it is based on the conceptions of Fanon (1968, 2008), Burke (2009), Beauvoir (2016) and Genette (1989), among others.
Acesso aberto (Open Access)
Psicanálise, antropologia e alteridade: apontamentos para um debate
(2012-03) SOUZA, Maurício Rodrigues de
This work privileges the subject of otherness, taking it as a theme for a dialogue between psychoanalysis and anthropology. Therefore, after some considerations about the notion of strangeness in the work of Freud, it emphasizes the idea that the difference imposed by the unconscious owns a narrative and an individual temporality that refuse to obey the principles of representational thought. Because of that the strangeness and the negativeness of the analytic encounter become places of possibility, amplifying the concept of otherness and the capacities of interpretation, now placed in a mid-point between the production of sense and the experience of emptiness. That's the lesson of non-lesson proposed by this uncanny other of the unconscious to anthropology and, in a larger scale, to the social sciences: to admit the possibility of sense, but not necessarily its ending, offering a less compromised expression to a stranger that is now irreducible to pre-established set codes.
Acesso aberto (Open Access)
Reflexões sobre pessoas surdas: problematizando a diferença
(Universidade Federal do Pará, 2019-12) PEIXOTO, Elenilce Reis Farias; ARAÚJO, Marília do Socorro Oliveira; SOUSA, Rosângela do Socorro Nogueira de
Faced with the context of inclusion in universities, deaf people bring with them a different language from which it is widely shared in the academy by a group that is mainly listening. Thinking about this linguistic issue also implies ways of looking at the other. Thus, this work has as main objective to reflect on the sign language as a cultural artifact that marks the difference of deaf people as socioanthropological subjects. For this work, the methodological basis is anchored in an exploratory research, based on the literature review. The main theoretical subsidies are Silva (2000), Bhabha (1991), Woodward (2000), Skliar (2003; 2013), Lacerda (2000; 2014), among others. The results show that it is essential to conceive the deaf from their linguistic difference, their identities are constructed and marked through difference. Libras, the deaf and their visual experiences, determine the set of differences in relation to any other group of subjects.
Acesso aberto (Open Access)
Relações de alteridade e letramento literário no conto indígena brasileiro de Daniel Munduruku: A Pele Nova da Mulher Velha
(Universidade Federal do Pará, 2024-04-29) OLIVEIRA, Lanna Fonsêca de Araújo; TRUSEN, Sylvia Maria; http://lattes.cnpq.br/1704721088122823
Acesso aberto (Open Access)
A tradução do ninar de uma cantiga: entre o ritmo, o sentido e alteridade
(Universidade Federal do Pará, 2017-09) BRANCO, Rosanne Cordeiro de Castelo
This article aims to discuss approaches between the oral narrative, rhythm and translation in the gender context of French children's lullaby "Frère Jacques," noting the phonic and direction variables, originating from lexical-semantic-cultural counterpoint resulting from translation of French oral production as the source language, as well as for the German language and the English language as target languages. The research aims to analyze, more particularly, how it is the phenomenon of translation in the interrelation of poetics with these instances arising from translation, considering their voices, rhythm, mood and performances, seeking to identify the strategies pursued by the translation in order to maintain musicality and maintenance of the work in its poetic completeness. To support and give sustainability to this investigation, within the Poetics, Orality and Translation, were considered the thoughts of theorethical as Paul Zumthor(1993), Henri Meschonnic(2010), Antoine Berman (2013), Georges Mounin (1963) and Octavio Paz (1991) . During the approaches and analysis, we can see that, in the lullaby orality, the phonetic musicality and rhythm have more relevance than lexical and semantic character do.
Acesso aberto (Open Access)
Tradução e alteridade nas narrativas Moça retrato da lua e Iapinari de Antônio Brandão de Amorim
(Universidade Federal do Pará, 2021-07-01) MELO, Arlen Maia de; TRUSEN, Sylvia Maria; http://lattes.cnpq.br/1704721088122823
Acesso aberto (Open Access)
Vigienses e cabrassurdos: um espelho de si no outro
(Universidade Federal do Pará, 2017-06) BRITO, Geovana Nascimento Brito; TRUSEN, Sylvia Maria
The purpose of this article is to study the theme of alterity that emerges from the relationship between the carnival street groups “Virgienses” and “Cabrassurdos” from Vigia de Nazaré, Pará. On a hand, there are men who dress as women, who use allegories and wear feminine adornments, as well as the makeup that represents an indispensable item for the characterization of “The Virgienses” in this carnival context. On the other hand, there are the women who are characterized as men to compose the imagetic mosaic that will highlight the group "The Cabrassurdos". It may be observed, on the interrelation between the groups, the existence of a dialectical tension. The interdiction imposed by "The Virgienses" group results in a self-recognition in the other. The Ego (“The Cabrassurdos”) creates a self-becoming in the other (“The Virgienses”). Thus, the composition of the group “The Cabrassurdos” was stimulated by the rules of the group that has provoked the interdiction (“The Virgienses”). In this dialectical relationship, women recognize themselves in men and men recognize themselves in women. In this sense, the main premises that base this investigation are found in the discussions of Beauvoir (1970), Bravo (1985) and Bakhtin (1987), among others. The methodology used was a bibliographic research and image capture. Then, it is performed the analysis about the relation of alterity established between the street groups Virgienses and Cabrassurdos in the carnival of Vigia de Nazaré.