Navegando por Assunto "Morte"

Agora exibindo 1 - 14 de 14

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As abordagens da morte no currículo de formação inicial de professores de ensino religioso no Pará
(Universidade Federal do Pará, 2014-08-22) SANTOS, Rodrigo Oliveira dos; SEIBT, Cezar Luís; http://lattes.cnpq.br/7464213317216078
The present study aims to identify the approach of the death on the beginning of the curriculum formation of the Religious study teacher in Pará, starting from the methodological conceptions qualitative research, of hermeneutic-phenomenological tradition, applying to a philosophical hermeneutic approach of Has George Gadamer (1900-2002), treated on the work Truth and method (2011), to whom the comprehension is a dialog between question and answer, whose aim is to establish a compromise about the subject discussed. Thus, the discussed subject consists of identify these approach and the dialog established in a more specific way with the curriculum of the beginning formation of these teachers. The dialog between the text (curriculum) and reader (researcher) permit, by the language, to identify several prejudices that according to Gadamer are inherited by the tradition. The hermeneutical task, in this aspect, consists in finding the legitimate prejudice being fundamental for comprehension. After saying that, and besides the study done, the resurrection is being kept as a the approach of the death remarkable comparing to the others that still happen, due to the presence of the strong presence of catholic Judeo-Christian tradition on Brazilian society, serving as a basis and maintenance of several legitimate concepts of illegitimate reaching Science of Religion and Religious Study, restricting the importance of other approach as in the beginning studies as in the practice of the curricular compound, implying in the dialogue and in the comprehension itself of the being, that can be understood as language.
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O caso de Klaus Keller: homossexualidades, narrativas populares e morte pela imprensa paraense (Belém-Pará, 1983-1990)
(Universidade Federal do Pará, 2024-04-30) BRITO NETO, Pedro Antonio de; CANCELA, Cristina Donza; http://lattes.cnpq.br/8393402118322730
In 1983, in the city of Belém-PA, the death of a homosexual known as Klaus Keller took over the pages of the Pará press, a death that would be revisited throughout the 80s. This narrative would be exposed in the pages of newspapers during the period of the "second wave" of the Brazilian homosexual movement and in the context of the process of re-democratization of the Brazilian state, after the Civil-Military Dictatorship (1964-1985). This led to a more critical press, with judgments condemning the actions of the police in the case, as well as explicit judgments about the victim's sexuality. However, on the other hand, there was a demand for the case to be solved, considering that Klaus was a homosexual of explicit sexuality and well-known in Belém. The Província do Pará, O Liberal and Diário do Pará were the main press outlets in Pará that wrote his story. In order to understand this publication, I used the concepts of popular and/or sensationalist press, both to understand the ways in which they disseminated news and the way in which they sold it. In addition, it was noted that this story could lead to a debate on bio-politics and necropolitics, considering state control and micro-powers over the sexual and racial identities present in the narratives. That said, this dissertation started from the present by traveling to the past, and found similar ends there. In other words, the deaths of homosexuals in the present turned out to be similar. In other words, the deaths of homosexuals in the present were similar to those in the past. In this work with press sources, it was found that the discourse has changed little, and the murders as well.
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“Criança não deveria morrer”: significados atribuídos por profissionais de saúde ao paliar crianças em iminência de morte
(Universidade Federal do Pará, 2013-04-15) PAMPOLHA, Simone dos Santos Abraão; SOUZA, Airle Miranda de; http://lattes.cnpq.br/5311796283730540
This study aims to understand the meanings attributed by professionals working in the pediatric ward on the care of children with no possibility of curing disease, hospitalized and dying process. The strategy was based on a qualitative approach, which is a method concerned with the peculiarities and particularities of an object, without the pretense of absolute truths or generalizations about the findings. The research was conducted in the Clinical Care Pediatric University Hospital João de Barros Barreto, linked to the Federal University of Pará in Belém-Pa. Collaborated with research twelve (12) Professional, 3 doctors, one psychologist, one occupational therapist, two nurses, one physiotherapist, one social worker and 3 Nursing Technicians who deal daily with the process of dying children admitted in this institution. As an instrument for data collection was used to semi-directed, and performed the thematic content analysis, by identifying three central themes: The Denial of Death and Prohibition; Addictions and Bereavement Experience and Training remedy. To alleviate employees is an arduous task involving carefully targeted to children without curative therapeutic possibilities. However, unable to prevent the death of the child professionals can experience intense suffering, which favors obstinate actions for sustaining life, denial and interdiction of death. As parents attached and caring for their children, on the verge of death or death of the child, the typical professional experience feelings of grief. Regarding the training of health professionals highlights the absence of disciplines addressing the topic of death and dying during the years of graduation, calling attention to the need to include these in the undergraduate curriculum. The findings suggest the strangeness front of the child's death and the experience of mourning unauthorized, supporting actions in favor of education for life and death.
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Demandas quando da perda de um ente querido: uma compreensão sobre o pedido de ajuda e o processo de luto
(Universidade Federal do Pará, 2009-06-22) MOURA, Danielle do Socorro Castro; SOUZA, Airle Miranda de; http://lattes.cnpq.br/5311796283730540
Mourning can be understood as an expected process of adaptation when a significant loss occurs. It consists of an unavoidable and continuous experience, taking into account the diversity of events which impose a cycle of rupture and reconstruction along the existence. However, the mourning of a beloved one has been considered a potential agent to weaken health conditions and quality of life. Due to the importance of the theme, this research aims to understand the demands of individuals who experienced this kind of loss, considering specifically the “request of help” moment. The study, considering a qualitative investigation regarding the method of content analysis, was developed at a public hospital in the city of Belém, State of Pará, at the Psycological Emergence Service. Collaborators were five women who looked for the psychological service from May to August 2008. Collected data was based on interviews structured according to three basic questions: What has leaded you to look for this service? What were you looking for in this psychological support? How was your experience in this psychological atendment? Four categories were also highlighted: 1) Who has arrived? Socioeconomic profile of collaborators; 2) About the dead person and the mourning process; 3) The “request of help” act; 4) The experience of psychological service. Findings have suggested that the initial demand for the service can concentrate “requests of help” and permeate the collaborators personal movement to the attention and care related to their suffering due to the mourning, once it has corresponded to request of shelter; the death certification; the acceptance of the event and the reduction of the sense of responsibility or guilty feeling, within others. It was also highlighted the importance of offering psyciological support to the ones who are experiencing mourning process as a possibility for help in the sense of crying and expressing pain, death fear, as a possible way to face the loss of a beloved one.
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Dia da Iluminação: uma relação entre a vida e a morte
(Universidade Federal do Pará, 2016-12) REIS, Maria do Socorro Braga
This video shows therelationshipof a family to the Day ofenlightenment (dayof deads). Beliefsrelatedtodeathandlife. Whichbringsthem, annually, topay a visittotheirdeadandtheir memories. The factsandcustomsthatintertwine, often a family meeting, rareoftenhappens a year. In a dayofNovember 2016, fromthelogicofbeliefaboutdeathandlife. Thisvideo uses as field, thecemetery, in a momentthatthefamilyof Mr. Antônio da Cunha Siqueira and its relatives come topayvisittheirdeads. Located in theold Santa Rosa de Lima Cemetery, in downtown city of Bragança, Pará. A CANON machine, model T3i, wasusedto capture theimages.
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Dicionário privativo
(Universidade Federal do Pará, 2017-12) GOMES, Álvaro Cardoso
We intend to analyze in this article how the Portuguese poet Albano structures his last book, Small Privative Dictionary, followed by A Handful of Sand, like an authentic dictionary, composing poetic entries. The method used is the poem analysis, with theoretical support, aiming to detect how this singular construction serves not only to reveal the obsessing presence of death and time, but also the means to combat them, through the cult of eroticism, Beauty and Nature.
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Finitude e morte: o “ser-para-a-morte” de Heidegger como limite e horizonte da compreensão humana
(Universidade Federal do Pará, 2024-02-27) BRAGA, Arnin Rommel Pinheiro; SEIBT, Cezar Luis; http://lattes.cnpq.br/7464213317216078; https://orcid.org/0000-0003-0166-0919
This research revolves around the question of a more experiential understanding of human existence from the perspective of finitude. Assuming that every human understanding of oneself, others, and the world around us arises not only – and exclusively – from reason but also – and fundamentally – from all its vital, historical, and cultural aspects that constitute finite human existence and its world of relationships, this research will focus on the analysis of the human reality that presents itself as the most evident index of finitude: death. For this, we will employ the phenomenology-hermeneutics of the German philosopher Martin Heidegger (1889-1976). In this approach, the author seeks a "return to the things themselves," meaning that he does not aim to define the phenomenon in pre-existing categories already taken as evident. Instead, he primarily seeks to approach the phenomenon from the most experiential and original level as it reveals itself and is perceived by us. In this sense, through phenomenology-hermeneutics, Heidegger suggests that human existence reveals itself fundamentally as Dasein, or "being-there”. Once in existence, Dasein already reveals itself as a "being-towards-death”. Its existence unfolds within the bounds of temporality and mortality. Death, in turn, is not a reality external to the existence of Dasein, as if it came from outside and visited it at a certain moment in its life. Instead, death, as an intrinsic reality to the existence of Dasein, is the most certain, irremissible, and insurmountable possibility. Therefore, death reveals itself as a unique reality for each Dasein, and through it, existence always shows itself as an increasingly personal reality. Therefore, this research posits the hypothesis that death – understood within the framework of "being-towards-death" – unveils and releases a more authentic understanding of human existence. This understanding does not generalize or define existence based on pre-existing concepts but rather starts from human existence itself at its most personal and experiential level. "Being-towards-death" reveals that human existence can never be confined within a preconceived conceptual framework but always manifests as a possible, open, unique reality, and, most importantly, as an increasingly personal reality. Based on this, we believe that by reclaiming the finite ground of human existence through the understanding of "being-towards-death," we can once again bring available psychologies – and the psychologist's practice in the clinical setting – to the mode of being in human existence that is most inherent: being open to possibilities and the human characteristic of not closing oneself off to determinisms that can cause suffering. We think that by reclaiming this finite ground often concealed by the conception of a self-sufficient "thinking subject", human existence can be experienced in a more dynamic, historical, open, and responsible manner. Contemplating death and finitude restores in the human being an attitude of responsibility toward life—a life that is open and always possible, constructing and deconstructing itself, where the human being is continually compelled to "gain oneself or lose oneself”.
Acesso aberto (Open Access)
O luto pela perda da saúde: vivências de ser mãe de uma criança com Fibrose Cística
(Universidade Federal do Pará, 2012-12-14) ALMEIDA, Nancy Limeira de; SOUZA, Airle Miranda de; http://lattes.cnpq.br/5311796283730540
The objective of this study is to understand the way mothers of children suffering from Cystic Fibrosis cope with the loss of the health of their child, considering that any evolution of the disease poses a death threat to the life of the child, when the absence of treatment adherence. Cystic Fibrosis is an incurable and lethal chronic genetic disease, with guarded prognosis, requiring high impact treatment and intensive care. The methodology is based on a qualitative clinical approach, with a particular focus on content analysis. Eleven mothers of children diagnosed with Cystic Fibrosis and benefiting from the "Cystic Fibrosis Support Programme" of João de Barros Barreto University Hospital took part in this study. Data were collected through a semi-structured interview with the mother and by realizing two drawings aimed at understanding the mourning of these mothers in relation to the disease of their child, the losses and the significance associated with the illness of the health of the child. The results indicate that the mothers experience the mourning for the health loss of their child by redefining the concepts associated with death and end of life. This is confirmed by the hypothesis that the mother of a child suffering from cystic fibrosis knows the disease, is fully aware of the lethal risks associated and considers that the symptomatic treatment undergone can improve the quality of life of her child. For them, the proximity of the existence of an imminent death leads to a reorganization as well as to internal, external, personal and family changes contributing to redefining the meaning of their life, since the moment when they face the disease.
Acesso aberto (Open Access)
A memória das representações de morte e AIDS no conto e no cinema na década de 80
(Universidade Federal do Pará, 2018-08-23) ARAÚJO, Francisco José Corrêa de; SARMENTO-PANTOJA, Carlos Augusto Nascimento; http://lattes.cnpq.br/3263239932031945
The present dissertation entitled "The Memory of Representations of Death and SIDA in the 80's in the Short story and Cinema" analyzes how the memory of the representations of death and aids in the contisio of Caio Fernando Abreu and in the cinematographic production of the end of the decade was constituted. 80. Therefore, in this process we resort to literary, historical, sociological, philosophical and artistics contributions regarding the relations between memory, death and SIDA. The 1980s were marked by the discovery of SIDA and this discovery generated worldwide fear because of the high levels of disease lethality. We can say that the discovery of the HIV virus "immobilized" science, because it was responsible for provoking a set of traumatic situations, which involved silencing, prejudice and entanglement. Therefore, we seek to identify the memory-building process in the history of death and SIDA representations in Brazil, to recognize how Caio Fernando Abreu, in The Dragons do not know paradise (1988), represents death by relating it to SIDA using a literary language of resistance, and reflect on the testimonial content of the film: Crossroads (Directed by Rob Epstein, USA / 1989). The research proposed here follows a methodology of bibliographic study in which we conclude that the memory of SIDA in the 80s reveals a representation of catastrophic death and silencer, marked by prejudice and inefficiency of public policies, but also witnesses the resistance of social movements for the conquest of rights. Thus, the existence of a collective memory that represented the historical reality of SIDA enables us to hope for better days where the human being is more harmoniously related to death, where there is greater understanding of the difference between living with HIV and dying of SIDA. And in this textual construction literature still has much to contribute to breaking the silences that surround the temporality of existing.
Acesso aberto (Open Access)
"Merecedoras das páginas da história": memórias e representações da vida e da morte femininas (Belém, séculos XIX e XX)
(Universidade Federal do Pará, 2012-06) LACERDA, Franciane Gama
This paper discusses the many meanings given to the deaths of two poor women in Belém do Pará (Brazil). These women were killed at different times and had the story of their lives and deaths evoked by writers, scholars and the media, as an example to be followed by other women, revealing ideals of fidelity, marriage, family. If in modern days the strength of these stories still emerges with different meanings, the past was not different, indicating the many meanings given to their lives and deaths.
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Mitologia parakanã: o encontro com a morte nas narrativas orais dos índios parakanã do sudeste do Pará – Brasil
(Universidade Federal do Pará, 2014-06) SILVA, Rita de Cássia Almeida; SILVA, Claudio Emidio
This article aims to demonstrate how this people uses mythology to rework comprehended and contemporary events from their reference, considering the study and analysis of interviews and knowledge about the mythology of Parakanã Southeast of Pará For this, we use the concepts Silva (1995) points out that facts about the registration of indigenous myths of America , the analytical psychology of Jung (1977) studying the myths in the construction of universal archetypes, and studies in Anthropology and Ethnology (SILVA, 2009; ALMEIDA-SILVA, EMIDIO-SILVA, 2005; FAUSTO, 2001; SANTOS, 1994; SANTOS, 1982; MAGALHÃES, 1985; ARNAUD, 1983; EMIDIO-SILVA, 1998; MILLER, 2001; GOSSO & OTTA, 2003; GOSSO, 1998) that may corroborate the discussion. The methodological procedure is guided by direct interviews, based on a prior knowledge of mythology Parakanã, checking how the facts are restated to be reconstructed orally, alternating events of the distant past. Preliminarily, it was concluded that collaborate in understanding these myths and the reworking permeated by myths reaffirms Parakanã identity. The importance of this study for literary studies is the record of this process that allows observing the construction of group identity and the affirmation of its otherness.
Acesso aberto (Open Access)
Porque escrever parece com não morrer: uma leitura psicanalítica do romance Um Sopro de Vida de Clarice Lispector
(Universidade Federal do Pará, 2024-03-12) OLIVEIRA, Gabrielle de Kassia Carrera de; SANTOS, Camila Backes dos; http://lattes.cnpq.br/7312660915177665; HTTPS://ORCID.ORG/0000-0001-7276-8252; CORREA, Hevellyn Ciely da Silva; http://lattes.cnpq.br/7758199768776827
Acesso aberto (Open Access)
O que pode um geocorpo? saúde, doença e morte atravessados nas linhas vitais de pacientes terminais
(Universidade Federal do Pará, 2016-02-25) NASCIMENTO, Lucineide Soares do; BRITO, Maria dos Remédios de; http://lattes.cnpq.br/6896268801860211
The research came from the interest to comprehend how terminal patients get strength to live even they have many difficulties and limitations caused by the disease and the side effects of radical treatment. Considering a methodology that seems like a quicksand which was formed during the work, the research accompanied two terminal ill patients and their families and with the story of two people who cared for their parents, also diagnosed as terminal ill patients, until death. During the procedures, there were interviews, family diaries, observation during visits to patients in their homes and in their various visits to hospitals for medical treatment. Immersion and production of thought gave the confluences and connections between the experiences of terminal ill patients, accumulated during encounters with these patients and their families, and reading carefully the theories of Deleuze, Guattari, Niatzsche and other authors. The following questions helped to give some direction for the research: how terminal ill patients live their body in the intermezzo life and death? What events are raised between discredit everything and believe in possible times of health, in other words, what emerges between impotence and the power of the body? Which subjectivities / individualities nebulae are created or invented in this intermezzo between life and death on the body surface? How these bodies cause / problematize or impact our traditional notions of body healthy and diseased body? And what matters most for these patients when they experience illness of your body? Such questions were unfolded in the objectives of detecting the ways in which terminal ill patients experience possible times of slow speeds and / or frenetic health to their bodies, even in the disease state in which they find themselves; to discuss the subjectivity processes which are recorded on the bodies of these patients crossed by the states of health, illness, life and proximity to the death and to debate the healthy body reinvention modes created by these patients with traditional concepts of body , health and disease arising mainly from biomedicine. The main results experimentation of thought led to the concept of geocorpo and others that compose it as healthy as possible, surrounded by accompanied loneliness, miserable loneliness and appeased body supporting the thesis that terminal ill patients invent and reinvent their subjectivities and run a cloudy movement between life and death, health and disease, forcing these patients to rethinking about other body understanding modes of life and health. The body in that intermezzo fosters a movement of folds and new folds run by experiences related to moments of slow speeds and / or frantic health, (even in the disease state in which they are, by eliminating or mental exclusion of affected organs) and tend to provide a temporary health for its own existence. A geocorpo that experiences to transmute or view and tell it about ways of existence. It makes possible to communicate with the identical dismantlement to bend the "outramento" (another itself, another from another). The thesis promotes other prospects beyond human body in its organic model, which can prove to be a contribution to science education and a way to live besides terminal patients.
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Significados do câncer infantil: a morte se ocupando da vida na infância
(Universidade Federal do Pará, 2019-06) FERNANDES, Luana Maria de Souza; SOUZA, Airle Miranda de