Teses em Sociologia e Antropologia (Doutorado) - PPGSA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/8829
O Doutorado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Navegando Teses em Sociologia e Antropologia (Doutorado) - PPGSA/IFCH por Orientadores "PEIXOTO, Rodrigo Corrêa Diniz"
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Tese Acesso aberto (Open Access) Regularização fundiária na estrada nova de Belém: o que está em jogo no Programa Chão Legal?(Universidade Federal do Pará, 2017-04-24) ALVES, Edivania Santos; PEIXOTO, Rodrigo Corrêa Diniz; http://lattes.cnpq.br/9872938064820413The thesis investigates The Chão Legal municipal program of agrarian regularization, run by the municipal government of Belém, on sub basins 1 of Estrada Nova. Its objective is found in the verification, analysis, nd interpretation of verifiable social developments during the implementation of the agrarian regularization program.The sociological methodology applied used the various data were collected and analyzed with the following premise: what is at stake on the Chão Legal in Estrada Nova in Belém? My thesis is that the execution and management of projects, sanitation and urbanization are expressions of classist and racist rationality, according to the logic of the market. In this logic, the residents are not seen as a priority of programs, i.e. your presence in the place is not considered a foundation of urban politics. The residents are regularly treated as obstacles to a selective redevelopment, intended for the area. The social and urban redevelopment of these areas means the removal of the original residents, poor and racially completely outnumbered. The popular housing is not contemplated in the sanitation and urbanization process, as something inherent in the project, the solutions adopted are precarious and provisional. The project does not consider as a priority the maintenance of people in their places. Therefore, contrary to the rhetoric produced by the State that the sanitation, urbanization, and adjustment of urban land will improve the lives of residents, what occurs is a war against the poor people. It is known in Belém that "sanitized outskirts is not for the poor people‖. But it is important to ask: who are the poor people who have been historically racialized and made inferior?Are these people given the right to dream of a "cool" place, with ownership and security without flooding? The racism of the ruling elites in relation to the populations of the Belém‘s watersheds associates three elements by assigning them related and overlap meanings: related and directions: social, racial and dwelling place, based on hierarchy of superiority and inferiority. In other words: to be poor, black and live in neighborhoods that make up the basin of Estrada Nova carries derogatory and unbiased meanings, that result in the production of an overlay image of stigma where the sense of humanity to these people is denied. Such a denial legitimizes the barbarism that afflicts these people despised. This process converts The Estrada Nova in a ―vast territory of reserve" to be appropriated by the legal market. To the extent that the areas are consolidated as of interest to the real capital state, there is a strong market pressure on the residents, which may result in the forced or consented expulsion, observing the examples of what has been done in other cities around the country and even in the Belém city in similar projects. Finally, the desire and understanding of the present work is not limited to the academic environment. It resulted in the production of a booklet that, through synthesis and repertories, aims to inform the public about ongoing clashes and the ones to come, providing indications of what is at stake.Tese Acesso aberto (Open Access) Turismo comunitário como sistema de dádivas na Amazônia: uma aliança entre reciprocidade e autonomia na gestão local do turismo em Anã e Coroca, Santarém, PA.(Universidade Federal do Pará, 2021-06-23) ASSIS, Giselle Castro de; PEIXOTO, Rodrigo Corrêa Diniz; http://lattes.cnpq.br/9872938064820413This investigation analyzed how the social relations woven between the endogenous social agents of the Anã and Coroca communities (Santarém / PA) are structured, and the relationships they establish with exogenous agents for the tourism offer, in order to identify the function of autonomy community in tourist initiatives led by local populations. The field research was guided by the assumptions of anthropological ethnography, in three different periods of immersion in the communities microcosms and macrocosm formed by Santarém and Alter do Chão. The methodological way of data analsis as bilt from the conception of Lanna (2000) on the ethnograph of echange. The field shoed that torism establishes relations of echange of ambivalent gifts (economic / symbolic) between internal social agents and those with agents external to the communities. This relational exchange of gifts creates an interdependent social network structure, without which the experience of tourism does not happen in the community. By promoting the connection of the microcosm with the macrocosm, tourism generates alliances and sociability in a systemic and complex way, as there is a reciprocal dependence between these environments. Therefore, in social environments that promote the exchange of goods and their spirituality in an ambivalent way, tourism can be understood as a gift and, the relational dynamics that it produces, as a gift system. The understanding of the dynamics of these social relations allowed me to infer that community tourism prodces a total social fact in the conception of Mass (2017). Detailed obseration of the tourist initiatives in Anã and Coroca revealed that, although both are called community-based tourism (TBC), the community or endogenous base is currently active only in Coroca. This is because this community operates its collective actions through reciprocity. As the social structure that sustains the autonomy of a community of dependence, tutelage and domination processes by external agents, reciprocity is responsible for promoting the self-management of collective interests, such as tourism. When identifying the alliance between reciprocity and autonomy in the microcosm of Coroca and its absence in the microcosm of Anã, I understood the function of autonomy and its relevance as a guiding characteristic for recognizing community tourism initiatives, as there is no way to mention the role of a local population in tourism management, if it is not free to choose; if it is not fully capable of making decisions in all the processes that involve the tourism operation, which ABSTRACT occur both in its endogenous environment (the community), as well as in the exogenous environment (travel market). I believe that self-management of community tourism is a possible way, as long as local populations have access to knowledge and technical training to self-manage in an integrated manner between their community demands and the expectations of the travel market.