Dissertações em Filosofia (Mestrado) - PPGFIL/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/5863
O Mestrado Acadêmico iniciou-se em 2011, foi reconhecido pela CAPES nos termos da Portaria nº 84, de 22/12/2014 pertence ao Programa de Pós-Graduação em Filosofia (PPGFIL) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Item Acesso aberto (Open Access) O conceito Kantiano de paz perpétua sob a perspectiva cosmopolita contemporânea(Universidade Federal do Pará, 2019-03-15) SOUZA, Marcos Felipe Alonso de; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141In a context of moral uncertainties and international humanitarian crises that characterize so well our century, pursuing an understanding of the problems that haunt men becomes relevant, also seeking a solution that brings, not the eradication, but, at least, the mitigation of the pains that the crises bring as a consequence. Kant, in Perpetual Peace (Zum Ewigen Frieden), is thinking about a solution to the pacification of international conflicts, and brings us valuables lessons on political and human relations. Kant introduces to us two fundamental themes in the context of our contemporaneity: multilateralism and alterity. The first one, is based on the conception of a confederation of States for peace and the second conception, is based on the hospitality for the foreigner, an idea of a universal citizenship right. In this sense, the aim of this research is to analyze the concept of peace for Kant within the function of the State that he developed, relating it to the contemporary cosmopolitan [dis]order. Finally, we try to answer the problematic issue about the role of the State in Kant's thought for the construction of peace and figure it out if this concept still remains current in front of contemporary international conflicts. In fact, there is a possibility of achieving the peace from Kant’s lessons, as long as we pursue more cooperation between nations and respect the human identity differences, two fundamental points already developed by Kant when he discussed the definitive elements for the achievement of peace. It is a conception of peace that is inserted in his philosophy of law and his political thought, directly related to his critique of practical reason.Item Acesso aberto (Open Access) A crítica de David Hume ao ceticismo pirrônico na obra "Investigação sobre o entendimento humano" e a crítica contemporânea ao pirronismo de "Sexto empírico"(Universidade Federal do Pará, 2017-08-11) ARAÚJO, Paulo Roberto Freitas; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141Our goal with this work is to develop a exposition of the David Hume’s criticism against the Pyrrhonean Skeptics in the work An Enquiry Concerning Human Understanding, showing that it stands in the light of the contemporary understanding of skepticism outlined by Sextus Empiricus in Book I of Outlines of Pyrrhonism. We will see by what argument Sextus argues, in the side of the pyrrhonist, a life without beliefs. Then, we compare the work of Sextus with, mainly, the debate’s conclusions between Michael Frede e Myles Burnyeat (urbane and rustic interpretations) concern the possibility of the pyrrhonist engage coherently in his Pyrrhonism, t. is, the Pyrrhonean modus vivendi without beliefs, endorsing the Burnyeat’s position about it infeasibility. We will present, furthermore, a virtual bibliography by which Hume could have educated himself concerning Sextus and his Pyrrhonism, objections presented by Julia Annas against the comprehension of Hume about ancient skepticism and, finally, we will ponder the position of some commentators who see in the mitigated skepticism of Hume, first of all, a sort of Pyrrhonism. Armed with this analyzes, to the extent that the core of Hume’s criticism is the total suspension of beliefs by the pyrrhonists, as well as the inescapable human nature grounded in the instinctive mechanism of habit or custom as the generator of beliefs concerning the empirical objects of our reasoning, then, one cannot deny the validity of Hume’s critique.Item Acesso aberto (Open Access) Os dois momentos da Aufklärung em Kant(Universidade Federal do Pará, 2016-08-29) NERY, Regina Lucia de Carvalho; CORÔA, Pedro Paulo da Costa; http://lattes.cnpq.br/3785172545288511; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141This dissertation aims to present what the Enlightenment (Aufklärung) to Kant, as he conceives it to distinguish it in theoretical (intellectual) and practical (moral) and how produces the unity of these two moments of the Aufklärung. Therefore, it is based on the booklet answer the question: What is "enlightenment? In reviews and other works that deal with the subject, as well as some of his interpreters: Ernest Cassirer, Michael Foucault and Rubens Rodrigues Torres Filho, presenting the thesis into three chapters: the first, the modern concept of enlightenment in Kant, addressing in general, the modern context and influences that Kant received this context, the English Enlightenment, Newton and Hume and the French Enlightenment, Rousseau recognized by Kant as decisive in the direction of his thinking and his understanding of the Enlightenment (Aufklärung ); in the second, the concept of Enlightenment (Aufklärung) in theory, the works Critique of Pure Reason, Prolegomena and The Progress of Metaphysics, and practical, in the Critique of Practical Reason and the Metaphysics of Customs Grounds; and, third, the unity of these two moments of the Aufklärung in Kant.Item Acesso aberto (Open Access) Pasión y Razón: Solución al problema de la desobediencia en el Leviatán(Universidade Federal do Pará, 2019-04-01) LEÓN SÁENZ, Brayan Leonardo; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141In front of a new formulation of a problem of disobedience in the philosophy of Leviathan by Thomas Hobbes, a study of the first part of this work seeks the elements that may face the problem of the possibility of rational disobedience and everything that implies for the political theory within this text. Making an analysis of natural law, the theory of authorization, but mainly the description of a theory of rational action, this work shows the impossibility of rational disobedience; in addition, those passages suggesting this possibility do not end with absolutism that characterizes the philosophy of Hobbes. The theory of rational action becomes a guidance for an interpretation that seeks to establish this political theory as consequence of the description of human nature.Item Acesso aberto (Open Access) A religião nos limites da crítica kantiana da razão(Universidade Federal do Pará, 2023-04-18) SANTOS, Fladerny Marques dos; MEIRELLES, Agostinho de Freitas; http://lattes.cnpq.br/7826494085324141The purpose of this dissertation is to analyze the theme of radical evil (radikales Böse). This theme, as we will see, has implications for Kant's practical philosophy, especially after the philosopher completed the formulation of the Critical Project, which involves the three Critiques. Such implications precede the examination of the theme conducted in the work The religion within the limits of simple reason (1793). In this sense, the aforementioned link is directly exposed in this work, but it is not exhausted therein. Therefore, in our examination, initially, we are interested in discussing the main elements of Kant's argumentation, which are like necessary conditions and broaden the horizon in which the religious theme combined with the conception of evil receives the deserved prominence in the panorama of transcendental philosophy. The notion of radical evil cannot be summarized as a religious or anthropological thesis, so our research will argue that Kant's work on Religion is in line with his earlier works on morality.