Dissertações em Filosofia (Mestrado) - PPGFIL/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/5863
O Mestrado Acadêmico iniciou-se em 2011, foi reconhecido pela CAPES nos termos da Portaria nº 84, de 22/12/2014 pertence ao Programa de Pós-Graduação em Filosofia (PPGFIL) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Navegando Dissertações em Filosofia (Mestrado) - PPGFIL/IFCH por Orientadores "SOUZA JÚNIOR, Nelson José de"
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Item Acesso aberto (Open Access) A dimensão fenomenológica da linguagem como possibilitadora do ser-aí historial(Universidade Federal do Pará, 2017-08-11) SOUSA, Fabrício Coelho de; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204The question of language in the years 1932 to 1934 emerges as an urgent matter of foundation and, let alone, redirection of Heidegger's thought. The philosopher feels the need to base his phenomenology with a new methodological bias that allows a visualization of the context and assurance of the bases in which the being-there is, in a context of being already with one another. This context of already beingone-with-another will at no time is of secondary importance in relation to language, but it will have to be deployed in its details for the assumption of language itself as the driving force of Heidegger's thought in those years. For this, Heidegger, In the summer lecture of 1934 entitled "Logic as the Questioning of the Essence of Language”, begins by making an analysis of what is the essence of language and comes to the conclusion that we will not reach this essence if we understand language only as an exposition of the modus operandi of thought : Logic. The essence of language springs from the essence of the being of the human being as a historical being. Language arises as a measure of the innermost limits of the constitution of being-there while being-one-with-another, or to be even more in keeping with Heidegger's pretensions, the innermost limits of being-there history constituted as Volk. In this context, language is more than a mere instrument at the disposal of man. On the contrary, language is that which first disposes the being of man in the world, opening the possibility of being in the midst of beings, giving him an understanding of the relationships in which he is inserted. We must understand language not as a logical-grammatical device of articulation of words, but rather in the phenomenological sense as a primary organizer that makes sense of the relationships between beings and beings-there.Item Acesso aberto (Open Access) Heidegger e a metafísica do Dasein: o acontecimento irruptivo da transcendência em meio ao ente na totalidade(Universidade Federal do Pará, 2014-12-04) SOUZA, Charleston Silva de; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204The present study aims to delineate the moments in which the problem of transcendence gets a more precise characterization inside the thought of Martin Heidegger. The idea of surpassing of beings towards Being that continually follows the Dasein in its relations with the beings, that is, transcendence, does not serve to qualify what surpasses the man (God, for example), but really a surpassing of the man himself. When Heidegger, exposing his interpretation of Aristotle's concept of time, says that "time is what is beside-of, it is similarly gives an interpretation and meaning corresponding to the meaning of Being, that is, a transcendental characterization, where it is understood as a "besides". The analytical accompaniment of the concept of transcendence will be exposed in two central moments. First, it will be exposed how this problem appears by the light of the themes of temporality. Heidegger outlines a connection between temporality and transcendence, in that the being-in-the-world is the phenomenon in which originally it is announced how the Dasein is, in essence, besides themselves. Moreover, if we aim to show the rise of the metaphysics of Dasein inside Heidegger's philosophical project, it becomes necessary to understand that the protagonism of the problem of transcendence shows up as one of the keys of this project. In the end, it will be showed up how this "phenomenology of transcendence", finally, it is constituted through the ways of the problems of the foundation and the freedom, trying to show how the metaphysics is a fundamental event in the Dasein.Item Acesso aberto (Open Access) Michel Foucault articula os conceitos de governo econômico de população e biopolítica liberal e neoliberal(Universidade Federal do Pará, 2016-08-31) COSTA, Héden Salomão Silva; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204Item Acesso aberto (Open Access) O que é compreensão na hermeneutica filosófica de Hans-Georg Gadamer(Universidade Federal do Pará, 2015-10-29) BRITO, Roney Lopes; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204The objective is to show that Gadamer seeks to rehabilitate a subjectivity that is determined and marked by their world. The world reported by Gadamer is historically mediated and interpreted through language. The great gadameiran effort is to overcome the philosophy marked by subjectivity (pure) with the proposal of a philosophical hermeneutics that seeks to rehabilitate the tradition and its prejudices, where the subject is in fact subject.Item Acesso aberto (Open Access) A questão da finitude nos escritos de Heidegger de 127-1930: transcendência, mundo e liberdade(Universidade Federal do Pará, 2019-03-12) BRAGA, Arnin Rommel Pinheiro; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204Item Acesso aberto (Open Access) Silêncio e abertura na arte contemporânea: reflexões a partir de Heidegger(Universidade Federal do Pará, 2018-03-28) FERREIRA, Yasmin Pires; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204Starting from the place that silence occupies in the thought of Martin Heidegger as an element capable of provoking different perceptions of the world, this research intends to create a discussion about the use of silence as a factor of openness in contemporary art. We believe that, in the peculiarity of its existence in a social scenario dominated by technique, silence can cause a genuine experience in the public. In order to achieve its goals, this work will situate silence as an authentic form of language manifestation in Heidegger, and will also bring John Cage's understanding of it to the analysis, given its paradigmatic character and relevance in the context of the contemporary arts. Finally, we will be analyzing artworks that corroborate the exposed proposal, in an approximation with the notions of openness and art experience.Item Acesso aberto (Open Access) Transcendência, liberdade e mundo: como Heidegger estrutura o Ser-aí a partir destes conceitos no final dos anos 20(Universidade Federal do Pará, 2014-12-05) SOUZA, Diego Gessualdo Sabádo de; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204The objective of this dissertation is to point as Martin Heidegger presents, and his late texts of the 20s, the concepts of transcendence, freedom and world, and how, from these concepts, it structures the being-there. The theme of this work is based more precisely in the texts Introduction to Philosophy, Essence of Human Freedom and Metaphysics of Logical Reasoning, making some inroads in the text Metaphysics of Fundamental Concepts: finitude and solitude world and sometimes alluding to Being and Time. These five works of Heidegger we find a structure of Being-there where Freedom and Transcendence appear as the essence and the very foundation of this one, the Self-ai, as a being in the world forming world. Our project was divided into three stages, in Chapter 1 shows how the concept of transcendence permeates the late 20, in chapter 2 the concept and thematizations Heidegger on freedom are linked to the concept of transcendence, and finally, in chapter 3, Heidegger's understanding of the world is presented completing the structuring being-there's like being in the world, from the entanglement and belonging of world and transcendence on the transcendence of self and the world, and in turn belonging of world and freedom, in that transcendence and freedom are presented by Heidegger as the foundation for the possibility of existence of Being-there as being there in the world as being in the world, the clearing of being, as guardian and formed mundo.omo the one being in the world forming world.