Teses em História (Doutorado) - PPHIST/IFCH

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6869

O Doutorado Acadêmico iniciou-se em 2010 e pertence ao Programa de Pós-Graduação em História (PPHIST) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 2 de 2

Acesso aberto (Open Access)
Entre o TIbre e o Amazonas: a romanização serpenteia a igreja de Manaus (1916-1958)
(Universidade Federal do Pará, 2023-09-11) SOARES, Elisângela Socorro Maciel; NEVES, Fernando Arthur de Freitas; http://lattes.cnpq.br/1491729914353266
The thesis entitled “Between the Tiber and the Amazon: The romanization winds through the Church of Manaus (1916-1958)” presents a historical rescue of the trajectory of the Diocese/Archdiocese of Manaus, starting from the concern of the Church/State relationship, the actions of the Episcopate and the Laity during the second and third phases of the Romanization process, a project that gained more strength during the Papacy of the Pios, emphasized here in the governments of Pio XI (1922-1939) and Pio XII (1939-1958). The romanizing actions are visualized here, in three chapters, in the administration of the leading Episcopate of the Church of Manaus, in its three diocesan phases, the first being presented in an introductory form, and in the first archdiocesan phase: Dom José Lourenço da Costa Aguiar (1894- 1905) and Dom Frederico Benício de Sousa Costa (1907-1913), the first Phase of the Episcopate; Dom João Irineu Joffily and Dom Friar Basílio Manuel Olímpio Pereira (1926-1941), the second Phase of the Episcopate; Dom João da Mata Andrade e Amaral (1941-1948) and Dom Alberto Gaudêncio Ramos (1949-1952), the third Phase of the Episcopate; the latter being elevated to Archbishop by the same bull of elevation of Manaus to Archdiocese, in 1952, constituting the first archdiocesan phase, until the beginning of 1958. The last chapter brings the other ecclesiastical face of the Diocese/Archdiocese, in line with the Episcopate and with the directives of the Holy See, the laity, who assume a differentiated role in this period cut by the thesis, and, that in the case of the Church of Manaus , visibility was given to the two most active: Pia Union of the Daughters, with expressive leadership from 1913 until the 1930s; and Catholic Action, which assumed the leadership of Catholic associations from this decade onwards, and with its sectors reaching various instances of society. Thus, the two ecclesial faces that make up the Church of Manaus are presented historically, within the outline, problematization and context brought by this thesis.
Acesso aberto (Open Access)
São Benedito no banco dos réus: alianças e conflitos no catolicismo em Bragança (PA), no século XX
(Universidade Federal do Pará, 2022-06-06) SILVA, Dário Benedito Rodrigues Nonato da; NEVES, Fernando Arthur de Freitas; http://lattes.cnpq.br/1491729914353266
The search for control of the physical, financial and cultural heritage of the extinct Brotherhood of the Glorious Saint Benedict of Bragança by the Catholic Church, represented by the Prelature of Guamá, resulted in a complex weft of social relations, alliances and tensions in the Bragança’s city, Northeastern Pará, in the second half of the 20th century, especially between the 1960s and 1980s. These sides complemented each other in environments of the traditional Festivity of the Glorious Saint Benedict and rivaled in many others, involving social subjects that entangled plots and disagreements, which culminated in a lawsuit moved by the Catholic Church for the repossession of the material patrimony of the Brotherhood of Saint Benedict and for the control of cultural practices of the so-called Cycle of Saint Benedict, its festival and its symbolism. In this work, the re-reading of this struggle scenario, its subjects (in particular, lay people and clerics) and their actions, in addition to the recognition of the social and cultural environment experienced at the time, with the analysis of documentary sources belonging to the Reintegration of Possession Process (from 1969 to 1988), from the register books of the Prelature of Guamá (1947 to 1988), newspapers and periodicals from the city of Bragança (with deference to Caeté’s Journal), texts, studies, books and other sources at its core of these quarrels its main theme. Among some problems, the questioning of what reasons led the Catholic Church, having already guaranteed its management of religious services related to devotion to Saint Benedict, to resort to Justice to reintegrate itself into the permanent possession of the brotherhood's assets, due to the registration of this religious association as a society (or civil entity) in 1947. Such tensions were shadowed by a cultural environment associated with the festivities of Saint Benedict, in a variety of dates and events that take place annually in Bragança in the month of December. These questions demanded the use of the theoretical and methodological contribution of Social History and Cultural History, among so many contributions and readings, to understand these subjects, reread the facts and analyze the context in which these disputes were built, experienced and partially completed, which they still remained alive in the memory and marked the history of part of the local population in the 20th century.

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