Teses em História (Doutorado) - PPHIST/IFCH

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6869

O Doutorado Acadêmico iniciou-se em 2010 e pertence ao Programa de Pós-Graduação em História (PPHIST) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).

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A sociedade propagadora do ensino: o Lyceu de Artes e Ofícios Benjamin Constant e o Orphelinato Paraense (1891-1900)
(Universidade Federal do Pará, 2024-06-24) CARDOSO, Lucas Ayres; FARIAS, William Gaia; http://lattes.cnpq.br/2553754490715388
The objective of this research was to understand the role of the Sociedade Propagadora de Ensino, in the performance of schools; Lyceu de Artes e Ofícios Benjamin Constant and Orphelinato Paraense in the period from 1891 to 1900, where I investigated this activity of the Sociedade Propagadora de Ensino, created to develop a curriculum to improve public education and its training, where the same one that created the Lyceu of Arts and Crafts Benjamin Constant, an institution dedicated to training young workers in the Province of Pará. This association called Sociedade Propagadora de Ensino was founded by Lauro Nina Sodré, governor of the Province of Pará, an officer in the Brazilian Army, graduated in Military Engineering and Bachelor of Physical and Mathematical Sciences from the Military School of Praia Vermelha in Rio de Janeiro, in the final years of the Monarchy. Therefore, the Sociedade Propagadora de Ensino (SPE) implemented a training system through a curriculum, whose focus was the creation of a qualified workforce to eradicate illiteracy that persisted even with the advent of the Republic, and therefore, the objective of the SPE, was to implement a program that would supply and minimize the most humble and poor, and that would train these workers to be inserted in factories in the province of Pará. In this sense, the thesis seeks to understand the relevance of the types of training directed to these schools, analyzing the curricula, profiles and performance of teachers and students among other important issues for understanding the actions and proposals directed by the SPE. In order to answer these questions, the prosopographic method was used, based on the analysis and cross-referencing of information obtained from the researched documentation, such as, for example, rare works and periodicals from the collections of the Tancredo Neves Foundation, and of legislation, curricula and other documents from the collection of the Public Archive of the State of Pará, and rare works from the Central Library of the Federal University of Pará.
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O meio-tom do sensível: criação, crítica e relações artísticas na pintura de Manoel Santiago (1920-1938)
(Universidade Federal do Pará, 2023-12-07) SILVA NETO, João Augusto da; FIGUEIREDO, Aldrin Moura de; http://lattes.cnpq.br/4671233730699231
The thesis discusses the art of the Amazonian painter Manoel Santiago and the artistic criticism of his works. The intended approach is directly linked to the theoretical methodological developments regarding the experiences of critics and artists, as well as their different demands, appropriations and understandings about art. In these terms, an analysis is made of the conditions of Santiago’s artistic creation based on his understanding of art and his social and artistic interactions during his performanc e in Rio de Janeiro between the 1920s and 1938. Throughout his artistic journey, Manoel Santiago shaped perceptions of himself, establishing a certain artistic individuality. In light of this, I emphasize the position that the painter assumed in the artistic scene, highlighting his choices and artistic practices as deliberate strategies to assert himself as an artist, enticing an appreciation for his paintings. Several critiques published in newspapers, books, and magazines are scrutinized with the aim of comprehending the painter's interactions and the perception of his works, with a focus on the relationship between sensitivity and the utilization of color . The thesis is defended that Santiago's idea of art and the process of artistic creation developed from interests and relationships within the worlds of art, in which both the painter himself and critics collaborated to build a certain image and artistic reputation.
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A preservação ancestral: a mobilização indígena pelo patrimônio arqueológico
(Universidade Federal do Pará, 2023-08-31) ANDRADE, André Luis dos Santos; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
The objective of this thesis is to show how the contemporary struggle of indigenous peoples for archaeological heritage is directly related to the historical exclusion they experienced in the process of formation of Brazil. To do so, we started by analyzing the actions of the Apiaká, Munduruku and Kayabi ethnic groups, who between 2010 and 2019 claimed the right to possess twelve funeral urns belonging to their ancestors, which were removed from their sacred location due to the construction of the Teles hydroelectric plant. Pires and were kept at the Alta Floresta Museum (MT). Their dispute for the right to vote is within the scope of a broader struggle: the right to their way of preserving archaeological heritage. Thus, in different manifestos and interviews, indigenous people question how the preservation of cultural heritage in Brazil was and is thought of. Therefore, this study also investigates how, following the creation of SPHAN (Serviço do Patrimônio Histórico Artístico Nacional), in 1937, temporal and conceptual landmarks were established regarding the origin of preservation policy and cultural heritage. In the perspective proposed by the first director of SPHAN, Rodrigo Melo Franco de Andrade, the genuineness of Brazil would be in baroque art and colonial architecture, as they would be productions of a civilization with “technical superiority”. This understanding, however, was not a consensus among intellectuals who gave relevance to archaeological heritage. Within the scope of this underlying dispute around heritage hierarchies, historiographical silences were constructed, in relation to the importance of Museums, and social silences, in the exclusion of indigenous people in the process of formation of archaeological and ethnographic collections that materialized the national narrative. However, when analyzing the demands of indigenous peoples for the return of archaeological urns, we note that Museums or unofficial musealization initiatives, such as the Center for the Preservation of Indigenous Art and Science, which existed in Alter do Chão in the 1990s, Since the middle of the 20th century, they have been seeking new ways of acting within society, in which racist and ethnocentric practices lose space for new theoretical perspectives, such as decolonial and even indigenous perspectives. In these terms, indigenous peoples are keen to establish a distinction in relation to the cultural heritage of non-indigenous people: indigenous heritage maintains a living relationship with nature and ancestry.
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Os humildes peregrinos da civilização cristã: grupos letrados da cidade de Vigia de Nazareth – Grão Pará (1866-1883)
(Universidade Federal do Pará, 2023-06-29) SOEIRO, Antonio Igo Palheta; SARGES, Maria de Nazaré dos Santos; http://lattes.cnpq.br/2076421409418420
In the small town of Vigia de Nazareth in the Province of Grão-Pará in the final decades of the 19th century, a literate group of simple people who we call "humble pilgrims" aimed to accomplish a sociopolitical project, which was based on the development of education as a strategy to fight for rights. Led by the teachers Araújo Nunes, Vilhena Alves and Bertoldo Nunes, they created schools, literary, beneficent and theatrical entities and wrote periodicals, cultural practices that mediated the dreamed Christian civilization, molded from popular Catholicism and the appropriation and resignification of ideas of the civilizing movement in Brazil. The initiative of a new sociopolitical project clashed with the objectives of the other literate groups led by the economic elites in the cultural field of the city, in a social context of misery, illiteracy, and slavery that the group found ways to combat, seeking the formation of an educated individual, politically active and with a social conscience.
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Ciência e construção do consenso desenvolvimentista na Amazônia a partir de quatro cientistas durante a Ditadura Militar (Pará, 1964-1985)
(Universidade Federal do Pará, 2024-03-08) SBRANA, Tayanná Santos de Jesus; PETIT, Pere; http://lattes.cnpq.br/8376409779394321; https://orcid.org/0000-0002-8970-3073
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Correndo o risco: Belém do Pará na charge de Biratan Porto no ocaso da ditadura (1978-1985)
(Universidade Federal do Pará, 2024-08-26) OLIVEIRA, Walter Pinto de; FIGUEIREDO, Aldrin Moura de; http://lattes.cnpq.br/4671233730699231
Under what conditions did the civil-military dictatorship hand Belém do Pará over to the period of redemocratization? How did the civil society react to the violence and exclusion of dictatorial policies? These two questions permeate this study, which aims to decipher the situation of the main capital of the Amazon at the time, in the last seven years of the military government, a so-called period of openness, but which, despite suggesting a political softening, carried on with the signs of authoritarianism that characterized the 21 years of the regime. Based on Biratan Porto's cartoons, this study aims to answer those questions, using the methodological tools of the Social History of Art. Forty years after the events, the artist's critical humor offers an alternative reading to the press, which at the time was committed to the dictatorship. In its analytical framework of that period, Biratan's cartoon projects a unique perspective on popular resistance and suggests replacing an authoritarian clientelism with another, democratic, but still clientelism.
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Jazzes e Banguês: um estudo sobre a música e a sociedade do Baixo Tocantins (1940 – 1970)
(Universidade Federal do Pará, 2025-01-17) SINIMBÚ, Renato Pinheiro; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361; https://orcid.org/0000-0002-0223-9264
The research aims to explore the interaction between music, culture and society in the region of Baixo Tocantins, Pará, between 1940 and 1970. To this end, it focuses on two local musical formations: Jazz, with a cosmopolitan influence and linked to modernity, and Banguês , marked by rural and community tradition. The study seeks to demonstrate how these musical practices coexisted and interacted in a context of social and economic transformations, including the advent of radio. Jazzes, originating from North American influences, represented modern entertainment and were associated with local elites. The Banguês incorporated artisanal instruments and rhythms, related to religious festivities and Afro-descendant tradition. However, despite having contrasting characteristics, both contributed to the construction of a unique musical identity, reflecting tensions between modernity and tradition. Using oral history, documentary and comparative analysis, this thesis also seeks to discuss the role of music in the formation of social hierarchies, in leisure spaces and in the inclusion of black musicians in local society. Finally, it emphasizes that music was a link between rural and urban areas capable of promoting cultural negotiations and identity transformations that characterized the social history of the region.
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A trajetória de Izabel Marques Tavares da Cunha: dos rios da Amazônia aos porões da ditadura Militar no Brasil e o desejo de transformar o mundo
(Universidade Federal do Pará, 2024-08-19) MIRANDA, Rosinda da Silva; FONTES, Edilza Joana Oliveira; http://lattes.cnpq.br/9447513031256372
This doctoral thesis explores the remarkable political trajectory of Iza Cunha, a pivotal figure in the resistance against the Military Dictatorship in Brazil and a staunch advocate for human rights, particularly focusing on women and gender issues in the Amazon region. The Military Dictatorship, spanning from 1964 to 1985, marked a dark period in Brazilian history characterized by political repression, censorship, and human rights violations. Iza Cunha emerged as a courageous voice opposing this authoritarian regime, mobilizing for democracy, social justice, and gender equality. This thesis examines key moments in Iza Cunha's political journey, from her involvement in student movements during the dictatorship's oppressive years to her leadership role in post-dictatorship popular movements in the Amazon. Through an in-depth analysis of her speeches, writings, and political actions, it seeks to understand how Iza Cunha articulated her resistance against the dictatorship with her advocacy for women's rights and gender equality in the Amazon. Furthermore, the thesis investigates specific challenges faced by women in the Amazon region, including gender-based violence, economic exploitation, and political marginalization. Emphasizing Iza Cunha's role in promoting women's political participation, combating gender discrimination, and ensuring rights, emancipation, and access to basic services such as health and education, this work also evaluates her legacy and relevance to contemporary debates on democracy, human rights, women, and gender in the Amazon. By acknowledging her historical contributions and ongoing struggle, it aims to inspire new generations to emulate her example of resilience and commitment to social justice and gender equality within and beyond the Amazon region.
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Magistrados Régios na Comarca do Grão-Pará: os mandos, as práticas e as carreiras dos ouvidores gerais (1750-1773)
(Universidade Federal do Pará, 2024-10-10) VALE, Stephanie Lopes do; SOUZA JUNIOR, José Alves de; http://lattes.cnpq.br/0493030136179246
The District General Ombudsman's Offices were part of the Portuguese administrative bureaucracy in the colonies, having the function of second instance to the decisions of local judges and inquiring into the daily life of the villages. Being the head of the Ombudsman's Office, the General Ombudsman is responsible for supervising the chamber and inquiring people about complaints during the General Devastations on Correctional Trips. This strategic royal agent was a graduate in Law (laws or canons) at the University of Coimbra, a very specific social group that followed paths specific to magistrates. The king's magistrates working in the General Ombudsman's Office of Pará between 1751 and 1773 are the targets of investigation, agents in charge of the symbolic role of the monarch: to do justice. The King's Justice was involved in the application of Portuguese laws and orders, but it was an adaptive execution that balanced customs, land use and metropolitan projects. The exercises of the ombudsmen of Pará were objects of investigation, amid local circumstances and royal orders, the ombudsman judges traced the paths of their careers in the royal service.
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“Verba volant, scripta manent”: desvendando Annunciada Chaves por meio de seus escritos (1915-2006)
(Universidade Federal do Pará, 2024-10-01) COSTA, Elisangela Silva da; SARGES, Maria de Nazaré dos Santos; http://lattes.cnpq.br/2076421409418420
The Bibliographic heritage represents a vast field of study to be explored in academia, and so this research aims to investigate the bio-bibliographical trajectory of the intellectual from Pará, Maria Annunciada Ramos Chaves, through the traces she left in her private library. It is characterized as a biographical research, of the bibliographic and documentary type. It was found that the collection analyzed contains: official and personal documents, books, magazines, photographs, postcards, programs of plays, newspaper clippings, legislation on teaching and various notes - which allow mapping and constructing aspects of the teaching of History between the 1930s and 1990s. The investigation focused on understanding the action of this protagonist for the promotion of the teaching of History analyzed from the perspective of the Cultural History, at regional and national levels. Dialogues within the scope of studies on bibliographic heritage, collecting and bibliophilia are also considered, through the analysis of the instances that guard and characterize a personal collection as a cultural asset. It was found that Professor Annunciada Chaves, despite not being a historian by training, created institutions, became a professional and developed several activities that helped to enhance the teaching of History in Pará. Annunciada Chaves identified herself as an intellectual mediator; she was a jurist, teacher, historian, manager and held positions in cultural and educational institutions that gave her a prominent place in a social network of intellectuals of local, national and international relevance, as stated in the dedications in her books. The content of her personal library, the object of study of this thesis, was configured as a historical-educational legacy whose books and the dedications contained in them operate as agents and witnesses.
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A Cidade dos Lázaros: isolacionismo, políticas públicas e lepra no Pará (1900-1934)
(Universidade Federal do Pará, 2024-06-28) VIEIRA, Elis Regina Corrêa; SANJAD, Nelson Rodrigues; http://lattes.cnpq.br/9110037947248805; https://orcid.org/0000-0002-6372-1185
At the end of the XIX century and the beginning of XX, leprosy went through a process of singularization marked by an intense debate about etiology, therapy and prophylaxis of the disease. In this context, there was a theoric effort to consolidate leprosy as a disease caused by a bacillus and transmitted by contagion. At the same time, if the disease was contagious and its means of transmission was uncertain, the idea of isolating the patients was the only way of avoiding the spread of the disease became strength. In Brazil, many doctors and intellectuals participated in an international network of scientists that debated about the disease. In the same context, the health movement demanded that the Union increase its responsibilities in public health. The leprosy prophylaxis was benefited by these discussions and the federal government started to implement several leprosariums in partnership with the state government. Lazarópolis do Prata, in the state of Pará, was created in this context. It was installed in 1923 and officially opened in June 1924. My thesis proposes that doctors created a model of isolation to Lazarópolis, however, the experience of different individuals recreated the senses of this isolation, challenging the hygienist ideal of a kind, disciplined, and submissive "lázaro" to the doctors. Thus, even an institution seen as a model faced challenges such as escapes and violations to the established norms.
Acesso aberto (Open Access)
A “República de Saias”: trabalho feminino em Belém (1890-1920)
(Universidade Federal do Pará, 2024-11-12) GOMES, João Arnaldo Machado; LACERDA, Franciane Gama; http://lattes.cnpq.br/1007392320101957
In this thesis, I analyze women's labor in the city of Belém during the first three decades of the Brazilian Republic. By exploring the representations constructed about women within the context of the feminist movement's development in Europe and the United States, I establish a relationship between these representations and the daily lives of working women in Belém, who, in various ways, participated or sought to participate in the labor market. Considering the periodical press as a significant instrument for reproducing and disseminating these representations, I selected newspapers as my primary sources. These publications provided the most prevalent representations of women, albeit through fragmentary and scattered traces of the lives of women in the capital of Pará during this period. While newspapers were my main source, I also utilized other materials, such as Government Reports, as valuable tools for mapping different areas of the city. This approach allowed me to identify a female population engaged in various sectors of urban labor who, despite being subjected to rigid norms dictating female submission to male authority, devised ways to transcend these constraints. Through protests or gradual, silent actions, these women sought solutions and demanded rights that were socially and politically denied to them.
Acesso aberto (Open Access)
Pelo bem da agricultura e do comércio: as dinâmicas sociais e econômicas no mundo rural do Centro-Norte (1780-1810)
(Universidade Federal do Pará, 2024-06-26) BARBOSA, Carlos Eduardo Costa; NUNES, Francivaldo Alves; http://lattes.cnpq.br/4125313573133140
The last decades of the 18th century were an important moment for the economy of Grão-Pará. Influenced by the external situation that gave it opportunities for greater development of its endogenous productive and commercial sector. During this period, the captaincy of Grão-Pará became important for the Crown's interests in colonial territory. From Belém, commercial communications should be established with the captaincies of Mato Grosso and Goiás, guaranteeing territorial integrity and maintaining exports of colonial goods to Portugal. However, several issues arose that made it difficult to execute the planned actions, mainly in connection with Goiás. The Goiás villages were experiencing a systemic crisis after the collapse of mine production and were demanding a transition to an agricultural-based economy. Trade with Grão-Pará was seen as a solution to the problem of lack of goods and credit. Official documentation shows that the authorities were taking all possible measures to encourage agricultural activity, both for supplies and for export, but with few results. However, traders from Pará were reluctant after becoming aware of the real state of those villages. The Portuguese State, through its representatives, sought to develop the region by resuming its settlement policies based on prisons and records and agricultural development, granting tax exemptions and other benefits to settlers. Thus, we can see that the measures taken by both captaincies contributed to the creation of a wide-ranging commercial scheme throughout the Araguaia-Tocantins region.
Acesso aberto (Open Access)
Da Vila do Cariperana à nova territorialização da Comunidade Remanescente Quilombola do América nas narrativas de moradores no contexto bragantino
(Universidade Federal do Pará, 2024-07-23) SILVA FILHO, Claudio Padilha da; SOUZA, Ana Paula Vieira e; http://lattes.cnpq.br/8840758628880141; HTTPS://ORCID.ORG/0000-0003-3340-1866; MIRANDA, Leila Mourão; http://lattes.cnpq.br/5665064793338456; https://orcid.org/0000-0002-5273-1900
This thesis analyzes the historical process of the formation of the Quilombola Remnant Community of América (CRQ), in the municipality of Bragança-Pará, in the Para Amazon, motivated by the dispossession of residents of the village of Cariperana, due to differences of opinion, conflicts, interests and the reduction of the area in which they lived and were socially constituted in the work of agriculture and the production of water flour. The two communities are located in the municipality of Bragança, in the northeast of the state of Pará, and are configured in the context of the networks of territorial, socio-spatial, socio-cultural and political-legal meanings established by Brazil's 1988 Federal Constitution. The thesis takes the oral source approach, which assumes that oral discourses can be transformed into written texts that become witnesses (Meihy, Holanda, 2015). Thus, the empirical field research started by listening to the oral narratives of residents (the elders of the two villages), indicating collaborators and the guardians of memory. Methodologically, the thesis is based on the perspective of Social History in studies of history and memory, memory and identity. The historical analysis of the two villages in the constitution of the quilombola community is contextualized despite the origin and relations of the presence of black Africans and their descendants in order to highlight the distinct formation of their historicities. The constitution of a new territorialization based on public policies for racial equality is analyzed, discussing the diasporic movements in search of better living and working conditions in the Pará Amazon by black people and their descendants, which gave rise to the villages of Cariperana and Américo. The theoretical field on processes of territory, deterritorialization and new territorialization are approached from three perspectives: historical -temporal, spatial and symbolic, based on the theory of Haesbaert (2004; 2005). Data was collected using interviews with Afro-descendants who are descendants of the couple Gregório and Tereza, as well as their wife Andreza. Collaborators Júlio Monteiro, Nezila, João Paulo, Orlandina and Manoel Carivaldo took part. The analysis of the interpretative categories regarding the origin of the black population of the two villages was based on the theory of oral history by Thompson (1992), as well as the use of the graphic representation of the 'genogram' symbols to explain the family generations of both villages, indicating the descendants of the collaborators in this research. The results of the thesis point to reflections on the territory and the conflicts between families, the social, economic and cultural relationship in the activity of working with the planting of manioc and the kiln house, highlighting the network of territorial meaning with the certification of quilombola remnant communities in the Amazonian context. The social and cultural role of the presence of women as leaders in the territorial occupation movement, the ethnic-racial recognition of the Quilombola Remnant Community of América based on the implementation of the National Policy for the Sustainable Development of Traditional Peoples and Communities in accordance with Brazil's legal provisions. The thesis concludes that the village of Cariperana and the village of Américo gave rise to the new territorialization of the Quilombola Remnant Community of América, as well as the policies for valuing the history and culture of the African and Afro-Brazilian Continent, which recognized the ancestry of the territory in 2015 and in 2023 was titled.
Acesso aberto (Open Access)
MLPA - História e memória do Movimento pela Libertação dos Presos do Araguaia: pluralidade, resistência e fé
(Universidade Federal do Pará, 2024-02-08) RIBEIRO, Marcos Alexandre Araújo; PETIT, Pere; http://lattes.cnpq.br/8376409779394321; https://orcid.org/0000-0002-8970-3073
This work presents a debate on the History and Memory of the Movement for the Liberation of Araguaia-MLPA prisoners, when in 1981, two French priests and thirteen squatters were arrested in the town of São Geraldo do Araguaia, which was part of the municipality of Xinguara in the State of Pará. With this arrest and subsequent transfer to the capital Belém; religious, lay people, student movement, activists of left-wing political parties such as PT and PC do B, as well as youth pastoral groups, members of various social movement groups. At this juncture, a vigorous solidarity network is established with national and international connections, which carry out various activities in Belém and the Araguaia Pará region, with the aim of demanding that the Brazilian military government release the so-called Prisoners of Araguaia. I also affirm that during the development of the movement, what I call a Collective Identity of the MLPA was created among some of its militants, a condition clearly noticeable in the reports collected through the Oral History method, and made available in fragments of the thesis writing, as in the Video-Memory: MLPA - 40 years of History, which I present here as an important source of research, as well as teaching about the History of the Present Time in the Amazon.
Acesso aberto (Open Access)
Pela margem da cidade: lazer, sociabilidades e controle social no subúrbio belenense em meados do século XX
(Universidade Federal do Pará, 2024-02-23) GOMES, Elielton Benedito Castro; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361; https://orcid.org/0000-0002-0223-9264
This research is focused on social history in the Amazon. It deals with leisure experiences and sociability of residents from suburban neighborhoods from Belém do Pará, in the middle of 20th century, specifically in the districts of Guamá, Condor and Jurunas, the three nearby the Guamá riverside. In addition to the interest on practices and perceptions from residents related to leisure and sociability, is also of interest the activity of public security officers dedicated to the control and repression of practices from local residents related to leisure events and entertainment. The historical sources accessed are newspaper clippings – available in libraries and public archives in Belém – chronicles and memory novels, that yield a version about the city in the past, as well as oral stories of men and women that used to live in the paraense capital in the middle of 20th century and have experienced the effervescence of the urban life in religious feasts, cabarets, Saint John‟s festivities, carnival associations, dance houses, among others.
Acesso aberto (Open Access)
Indigenas, quilombolas e dendeicultura na Amazônia: expropriações e relações de poder no Alto do Vale do rio Acará no município de Acará/PA (1980-2021)
(Universidade Federal do Pará, 2023-09-26) SAAVEDRA, Maria da Paz Corrêa; CASTRO, Edna Maria Ramos de; http://lattes.cnpq.br/4702941668727146; PETIT, Pere; http://lattes.cnpq.br/8376409779394321; https://orcid.org/0000-0002-8970-3073
In the Amazon, in the rural area of the Pará, territories are appropriated for the interests of big capital without identification with the surroundings in which they are established, configuring the growth of territorial insecurity due to large enterprises, culminating in enclosures, the core of the expropriation of traditional communities, making explicit challenges to the institutionalization of ethnic recognition contemplated in normative instruments and, contributing to the permanence of the historical process of invisibilization of populations that claim territorial rights. In this work, using oral memory as the main element of the methodology, the aim is to seek, present and endorse the daily struggles, fields of action, resistance and experiences as well as the political struggle that currently self-identified quilombola and indigenous families experience when narrate the usurpation of their territories and the conflict situations triggered by the oil palm farming activities of the company Agropalma S. A., in the Vale do Alto Rio Acará, in the municipality of Acará/PA. Historical evidence and narratives built around ethnic belonging indicate the constitution of specific territorialities, indicators of a collective existence. Oral records use memory to detail facts that imprint material and symbolic forms on the territory, tracing a close relationship between memory, territory and identity, since strong images of places are recorded in these. Even though they present themselves in the present, all these questions are deeply historical and aim to contribute to the studies of regional historiography, in particular, studies on original peoples in the state of Pará.
Acesso aberto (Open Access)
Da névoa flamenga à claridade tropical: percursos e pinceis de Georges Wambach na Amazônia em tempos de guerra e paz (1935 – 1965)
(Universidade Federal do Pará, 2023-11-23) ALMEIDA, Tunai Rehm Costa de; FIGUEIREDO, Aldrin Moura de; http://lattes.cnpq.br/4671233730699231
This thesis aims to understand the position that Wambach occupied in the disputed Brazilian artistic scene and to think about life and career during his time on Brazilian soil, highlighting his stay in Belém. The time frame adopted begins with the artist's arrival in the country, in 1935, until the year of his death in 1965. Using images as the main documentation, especially the paintings painted by the artist, the work takes into account the motivations of the painter, but also of those who financed them. With the support of literature and newspapers of the time, in addition to documentation from public authorities, there is monitoring of the reception of Georges Wambach's works, his interplay of interests, his relationships and the tensions developed throughout his career in Brazil and , especially in the Amazon.
Acesso aberto (Open Access)
“Hostilidades da floresta”: agrodesenvolvimento e políticas agrárias no Nordeste do Pará (século XX)
(Universidade Federal do Pará, 2024-06-21) SILVA, Bruno de Souza; NUNES, Francivaldo Alves; http://lattes.cnpq.br/4125313573133140
This thesis presents the main rural development policies that were directed towards the Amazon region from the so-called Vargas Era (1930-1945) until the end of the military government in 1985. Since these were periods of intensification in developmental policies aimed at colonization, agriculture and agroindustry through agencies such as SPVEA, BASA and SUDAM. More specifically about the experience of the population of Tomé-Açu, as it is a society that emerged from a colonization project that developed economically and politically based on black pepper agriculture, as well as constituting one of the most important institutions associations from the northeast of Pará, the Mixed Agricultural Cooperative of Tomé-Açu. Our main argument that guides this thesis is the fact that Tomé-Açu arose from policies aimed at forests, its development as well as social and economic relations had a strong influence from projects led by government agencies.
Acesso aberto (Open Access)
Aqueles que merecem a opinião pública: justiça de paz, cidadania e mobilização política nas primeiras eleições no Grão-Pará (1827-1841)
(Universidade Federal do Pará, 2023-09-25) MOURA, Danielle Figuerêdo; RICCI, Magda Maria de Oliveira; http://lattes.cnpq.br/4368326880097299
This thesis is devoted to studying the relationship between the first elections for representatives of the justice of the peace in Grão-Pará and the Cabano movement. Its scope ranges from 1827, with the regulation of this position, until 1833, when the third election for this position took place since its creation and which preceded the Cabano movement. The in-depth study of correspondence between municipal councils, judicial authorities, and provincial presidents, especially those concerning municipal elections, has proven that blacks, indigenous people and mixed-race people mobilized around local elections and assumed important positions in the legal and civil administration of towns, parishes and places in Grão-Pará between 1828 and 1834. It is demonstrated that despite the set of laws inaugurated with the 1824 Charter not extending many of its benefits to this segment of the population, the reality was quite different, since the appropriations made by the new legal devices informed daily struggles for expanding citizenship. This thesis argues, therefore, that the Cabano movement was born out of ethnic and political conflicts that had as an important stage the elections of lay judges. The experience of political mobilization, both in their election, deposition and acclamation, was in constant dialogue with a repertoire of new laws and a constitutional and liberal vocabulary, and was therefore fundamental to the emergence and diversity of dynamics of the Cabano movement. Finally, it is shown that the discussion raised by the Cabano movement in the Court in Rio de Janeiro, about the need to defend an idea of “order” and “civilization”, contributed to the arguments of the “lawyers” for the review of the justice of the peace, which culminated in its national reformulation in 1841.