Teses em Sociologia e Antropologia (Doutorado) - PPGSA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/8829
O Doutorado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Tese Acesso aberto (Open Access) Minha cor é o Brasil? o desmonte administrativo e simbólico da Fundação Cultural Palmares(Universidade Federal do Pará, 2023-10-24) SILVA JUNIOR, Elton Luis da; SANTOS, Patrícia da Silva; http://lattes.cnpq.br/3554364096207512; https://orcid.org/0000-0002-1266-1311The objective of this work is to analyze how the actions and speeches of the former President of the Palmares Cultural Foundation – FCP, Sérgio do Nascimento Camargo,combined with the phenomenon of Bolsonarism experienced by Brazil, imply denialism and omission of the fight against racism in the country, reflecting in an administrative and symbolic dismantling of that institution. In this sense, we carried out an analysis of concrete institutional actions that sought to weaken the main federal institution for promoting Afro-Brazilian culture and combating racism in the country. To do so, we carried out research on the institution's official website in order to identify official documents such as Ordinances, Normative Instructions, Legislation, Official Notes to investigate the way in which the administrative and symbolic dismantling of the FCP is taking place. In addition, we conducted interviews with two Quilombola leaders from Pará to understand how the dismantling of the foundation impacted the daily life of the territories with regard to access or not to social rights. Methodologically, for research analysis, we used the technical steps of content analysis, as follows: organization of information; reading of the material; exploration and maturation of the corpus; treatment of the results, inference and interpretation about how the then management of the FCP promoted an administrative and symbolic dismantling of the institution and its reflections in the daily life of two Quilombola Communities in Pará. From the critical reading of the documents and interviews, we organized the main points of discussion in categories of interpretative analysis. The results of the research show that the management of the institution moved in the opposite direction to the policy of valuing Afro-Brazilian culture, stimulating racism in its various ramifications and aversion to the elements of Afro- Brazilian valuation. Therefore, we understand that the institutional actions of the management of Sérgio Camargo and his team acted in the opposite direction to the Foundation's Internal Regulations, attacking daily, in social networks and institutionally, everything that was related to our Afro-Brazilian heritage.Tese Acesso aberto (Open Access) Regularização fundiária na estrada nova de Belém: o que está em jogo no Programa Chão Legal?(Universidade Federal do Pará, 2017-04-24) ALVES, Edivania Santos; PEIXOTO, Rodrigo Corrêa Diniz; http://lattes.cnpq.br/9872938064820413The thesis investigates The Chão Legal municipal program of agrarian regularization, run by the municipal government of Belém, on sub basins 1 of Estrada Nova. Its objective is found in the verification, analysis, nd interpretation of verifiable social developments during the implementation of the agrarian regularization program.The sociological methodology applied used the various data were collected and analyzed with the following premise: what is at stake on the Chão Legal in Estrada Nova in Belém? My thesis is that the execution and management of projects, sanitation and urbanization are expressions of classist and racist rationality, according to the logic of the market. In this logic, the residents are not seen as a priority of programs, i.e. your presence in the place is not considered a foundation of urban politics. The residents are regularly treated as obstacles to a selective redevelopment, intended for the area. The social and urban redevelopment of these areas means the removal of the original residents, poor and racially completely outnumbered. The popular housing is not contemplated in the sanitation and urbanization process, as something inherent in the project, the solutions adopted are precarious and provisional. The project does not consider as a priority the maintenance of people in their places. Therefore, contrary to the rhetoric produced by the State that the sanitation, urbanization, and adjustment of urban land will improve the lives of residents, what occurs is a war against the poor people. It is known in Belém that "sanitized outskirts is not for the poor people‖. But it is important to ask: who are the poor people who have been historically racialized and made inferior?Are these people given the right to dream of a "cool" place, with ownership and security without flooding? The racism of the ruling elites in relation to the populations of the Belém‘s watersheds associates three elements by assigning them related and overlap meanings: related and directions: social, racial and dwelling place, based on hierarchy of superiority and inferiority. In other words: to be poor, black and live in neighborhoods that make up the basin of Estrada Nova carries derogatory and unbiased meanings, that result in the production of an overlay image of stigma where the sense of humanity to these people is denied. Such a denial legitimizes the barbarism that afflicts these people despised. This process converts The Estrada Nova in a ―vast territory of reserve" to be appropriated by the legal market. To the extent that the areas are consolidated as of interest to the real capital state, there is a strong market pressure on the residents, which may result in the forced or consented expulsion, observing the examples of what has been done in other cities around the country and even in the Belém city in similar projects. Finally, the desire and understanding of the present work is not limited to the academic environment. It resulted in the production of a booklet that, through synthesis and repertories, aims to inform the public about ongoing clashes and the ones to come, providing indications of what is at stake.Tese Acesso aberto (Open Access) Tecnologia social para qualidade de vida em territórios de conservação: reservas de desenvolvimento sustentável Mamirauá e Amanã Amazonas(Universidade Federal do Pará, 2016-12-12) NASCIMENTO, Ana Claudeise Silva do; MOURA, Edila Arnaud Ferreira; http://lattes.cnpq.br/2154370107837866; https://orcid.org/0000-0003-0093-8464; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255The concept of Social Technology (ST) has been used—within academy and beyond—to mark the boundaries of a domain that is critical of the common positionings of technological determinism and scientific neutrality. The relationship between science, technology and society has resulted in a political agenda that aims to enhance local transformations, citizenship and social inclusion, by coordinating knowledge and practice, and to promote social emancipation. It is in this context, drawing from theoretical studies on science, technology and society, that the present work approached its subject. The research problem was defined in an analytical framework involving the nexus: “conservation unit; social technology; quality of life”, based on an experiment undertaken by the Sustainable Development Institute Mamirauá (IDSM). The aforementioned institute is an active protagonist in tackling technical-scientific problems such as inadequate drinking water and electricity in rural communities of Amazon floodplains. The main objective of the thesis is to analyze the diversity of effects and changes triggered by the IDSM in two riverside communities, located in the Sustainable Development Reserves Mamirauá and Amanã (Médio Solimões region), based on their access to other types of knowledge and technologies. The technologies were developed or reapplied by the IDSM with a technical-scientific perspective, aiming to promote quality of life among the local population as a component of sustainable use environmental conservation. The STs under analysis were water pumped from a river and household lighting, both using photovoltaic solar energy. To this end, the following aspects were considered: the social management—collective or individual—of a new technology proposed by a community; ways in which the aforementioned systems were appropriated; and the challenges and conflicts that interfered in their introduction and use. The methodological approach was designed by combining quantitative and qualitative research procedures, including bibliographic review, participant observation, ethnography and semi-structured interviews. Databases compiling demographic and socio-economic surveys of the Mamiraua and Amanã Sustainable Development Reserves, from the years 2001, 2002, 2006 and 2011, were analyzed to identify changes in the families’ lives throughout those years. Qualitative research also allowed the participating families’ perceptions on such changes to be evidenced. The findings indicate that, beyond reaching technical success, a series of measures are required as pertains to the social organization and use of the technologies. In this respect, consideration of the following factors would allow the concept of social technology to be understood in a broader fashion: the degree of the families’ involvement in the process of implementing the ST—in installation and maintenance—; the creation of mechanisms to ensure the systems’ sustainability; the creation of an internal standard and the instatement of a maintenance fund to buy spare parts and repair damages to the equipment; continued training to ensure local technical knowledge, and; follow-up of service failures and interruptions, in addition to user satisfaction. Such mechanisms are necessary as social technologies inherently incorporate innovative forms of organization and participation of the population as concerns the use of available resources.Tese Acesso aberto (Open Access) “ Tudo tem sua mãe”: O mundo mítico de Caraparu-Pará(Universidade Federal do Pará, 2021-01-26) NOBRE, Mariléia da Silveira; PESSOA, Fátima Cristina da Costa; http://lattes.cnpq.br/4011084861970140; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068This study aims to understand, through the farmers’ discursive practices who lives in Caraparu village, the constitution and functioning of the imaginary that is projected in the socio-historical real understood as their material conditions of existence. My desire, as a researcher, is to understand the functioning of this imaginary materialized in those discursive practices and, besides, to examine the evidence of probable / possible transformations of this imaginary, having as an empirical object of analysis the narratives of the young farmers of Caraparu. There is, therefore, in this research, a gesture of understanding that seeks to recognize the regularities of a discursive and ideological formation that supports the belief in the rules that govern the daily lives of the subject and imposes obedience to them. To achieve these objectives, ethnographic and discursive approaches are articulated in the analysis of narratives of the oldest and youngest farmers in that region. It is advocated, as a result of the analysis, the recognition of a mythical / cabocla discursive formation, which governs the relationship between human and non-human beings. Such a relationship is based both on fear and respect for enchanted beings as well as on fear and dread for fadistas and on reciprocity between them. The nature of this research led me to visit a theoretical field exogenous to that of Anthropology, wich is, that one of materialistic discourse analysis. I evoked from this field the Real / Symbolic / Imaginary triad, intertwined in Michel Pêcheux's reinterpretation of the Jean Jacques Lacan’s works and those of Louis Althusser. The clipping of the discursive sequences that make up the discursive corpus will allow us to understand processes of subjectivity that point to the movements of full identification, counter identification or even disidentification with the knowledge of the dominant discursive formation in that community.Tese Acesso aberto (Open Access) Turismo comunitário como sistema de dádivas na Amazônia: uma aliança entre reciprocidade e autonomia na gestão local do turismo em Anã e Coroca, Santarém, PA.(Universidade Federal do Pará, 2021-06-23) ASSIS, Giselle Castro de; PEIXOTO, Rodrigo Corrêa Diniz; http://lattes.cnpq.br/9872938064820413This investigation analyzed how the social relations woven between the endogenous social agents of the Anã and Coroca communities (Santarém / PA) are structured, and the relationships they establish with exogenous agents for the tourism offer, in order to identify the function of autonomy community in tourist initiatives led by local populations. The field research was guided by the assumptions of anthropological ethnography, in three different periods of immersion in the communities microcosms and macrocosm formed by Santarém and Alter do Chão. The methodological way of data analsis as bilt from the conception of Lanna (2000) on the ethnograph of echange. The field shoed that torism establishes relations of echange of ambivalent gifts (economic / symbolic) between internal social agents and those with agents external to the communities. This relational exchange of gifts creates an interdependent social network structure, without which the experience of tourism does not happen in the community. By promoting the connection of the microcosm with the macrocosm, tourism generates alliances and sociability in a systemic and complex way, as there is a reciprocal dependence between these environments. Therefore, in social environments that promote the exchange of goods and their spirituality in an ambivalent way, tourism can be understood as a gift and, the relational dynamics that it produces, as a gift system. The understanding of the dynamics of these social relations allowed me to infer that community tourism prodces a total social fact in the conception of Mass (2017). Detailed obseration of the tourist initiatives in Anã and Coroca revealed that, although both are called community-based tourism (TBC), the community or endogenous base is currently active only in Coroca. This is because this community operates its collective actions through reciprocity. As the social structure that sustains the autonomy of a community of dependence, tutelage and domination processes by external agents, reciprocity is responsible for promoting the self-management of collective interests, such as tourism. When identifying the alliance between reciprocity and autonomy in the microcosm of Coroca and its absence in the microcosm of Anã, I understood the function of autonomy and its relevance as a guiding characteristic for recognizing community tourism initiatives, as there is no way to mention the role of a local population in tourism management, if it is not free to choose; if it is not fully capable of making decisions in all the processes that involve the tourism operation, which ABSTRACT occur both in its endogenous environment (the community), as well as in the exogenous environment (travel market). I believe that self-management of community tourism is a possible way, as long as local populations have access to knowledge and technical training to self-manage in an integrated manner between their community demands and the expectations of the travel market.