Teses em Sociologia e Antropologia (Doutorado) - PPGSA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/8829
O Doutorado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Tese Acesso aberto (Open Access) Como os nêgos dos palmares: uma nova história de resistência na serra da Barriga - AL(Universidade Federal do Pará, 2016-03-18) CORREIA, Rosa Lucia da Silva; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALENCAR, Edna Ferreira; http://lattes.cnpq.br/7555559649274791This research deals with the struggle for freedom of the besiegers of the Serra da Barriga, in União dos Palmares, Alagoas. The space housed the largest settlement of runaway slaves of America, the Palmares, and for this reason in 1986 was recognized as a cultural and natural heritage of the nation. In 1988 he received the title of National Monument, which led to the dispossession of local land for the purpose of several scientific studies, reforestation and construction of a memorial park, a sort of themed museum that resembles in architecture and landscape the old building quilombo. Since then the residents Zone peasants of Alagoas Mata, one of the areas of greatest sugarcane production in the Northeast are experiencing labor restrictions and threats of expulsion by the State and the Black Movement. The situation is very similar to the time lived under the rule of local mill owners and is significantly also similar, as they themselves say, to time of the blacks of Palmares that lived in the place there is over 300 years, to flee of plantagens sugar cane for to live in freedom. The fight is for survival, for land and labor, guarantees of freedom for any farmer, that have been denied since the patrimonialization of the Serra da Barriga. The ethnographic research brings, therefore, the ownership of memory space and the everyday forms of resistance the peasant in conflict with national heritage and collective memory of the Black Movement. In this endeavor, the theories about the peasantry, especially in the Northeast, the campesinidade, everyday forms of peasant resistance and the triad memory, history and heritage were vital to this issue.Tese Acesso aberto (Open Access) Juventude e participação: jovens na gestão compartilhada da Reserva Extrativista Marinha de Caeté-Taperaçu, em Bragança, Pará(Universidade Federal do Pará, 2016-10-21) LAMARÃO, Maria Luiza Nobre; MANESCHY, Maria Cristina Alves; http://lattes.cnpq.br/5129734199358770This thesis analyzes the weak participation of young people in the shared management of a coastal protected area – Extractive Reserve - in Bragança municipality, Pará State (Brazil). It focuses on the question: if the Reserve is a public policy aimed at the environmental sustainability of the territory, how to ensure this goal without meaningful participation of young residents and users? The research data derive from interviews with eighty young residents of two villages within the Reserve jurisdiction, as well as with the leaders and managers. It found that the youngsters do engage in communitarian practices without, however, entering the arenas of the territory management, especially local committees and councils. Actually, they more often ignore the policy from which they benefit. Besides, there is no consistent capacity building in view of the new commitments regarding the Reserve management. They face the dilemma of staying or leaving the communities, as there are few opportunities to work and study. Their life projects are thought away from fishing, crabs collection and small farming within the boundaries of their communities. It is therefore necessary to invest in socializing means to involve young dwellers in the formal spaces of management, in ways that encourage their creative potential and cooperation. The end is to foster local livelihoods and culture, backing the identity of their territory in its new social and political structure.Tese Acesso aberto (Open Access) No vai e vem das marés, o movimento da vida: mulheres, família e trabalho na Ilha de Quianduba, Abaetetuba/PA(Universidade Federal do Pará, 2016-04-29) AMARAL, Waldileia Rendeiro da Silva; MOTTA-MAUÉS, Maria Angelica; http://lattes.cnpq.br/7861116876230464This study presents the dynamic and the cultural variability of families that belong to a social segment from Amazonia historically called ribeirinho (not always named like that by themselves) who live in an area close to Abaetetuba Islands. From the relationship between family and work - including gender's injunctions focused on female leadership inside the current dynamic family's organization - I aim to understand how the families' reconfiguration happens, considering their profiles, relatives groups (even though variable) and important aspects that build the familiar environment. I observe carefully the functions of men and women (including children), their ways of bringing material and affective provisions, the using of money, the domestic work and production. These study objects are seeimg considering the gender relations and its influence during family routine (generating and steps of the circle of life), especially the meaning of the life that they live.Tese Acesso aberto (Open Access) As reservas extrativistas como ação pública local: comparando as experiências socioterritoriais de Frechal e Cururupu na Amazônia maranhense(Universidade Federal do Pará, 2016-03-29) COSTA, Gercilene Teixeira da; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action. The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action.Tese Acesso aberto (Open Access) Vaqueiros, compadres, criadores de gado e transformações nos campos do Marajó: relações sociais em mudança(Universidade Federal do Pará, 2016-05-18) FERRÃO, Euzalina da Silva; MAUÉS, Maria Angélica Motta; http://lattes.cnpq.br/7861116876230464; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666This thesis aims to analyse the wayof life of cowboys, cattleherders and godparents in anarea within Marajó Island with focus in the change of social relations of dwellers in the setting of the Atuá River, between Anabijú and São Miguel Rivers at the Muaná county. The chosen fenomena are seen in a long range perception about formative links of Marajó Island society as cattleherders from its beginnings of economic endeavors, also their proceedigins to build social groups in order to understand changing and unchanging features of cowboys, cattleherders and goodparent’s activities as main traits of their way of life. Communication means, mores and uses go together with a social context that reacts to the introduction of new tools and mass media from the realm of modern social life such as cattle certification, land demarcation, and a public environmental en surance for the interval of time when fishing is not permitted.