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Teses em Artes (Doutorado) - PPGARTES/ICA

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/11380

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Os amigos que desconheço : performance(s) do caminhar e a guerrilha dos cuidados no Antropoceno
(Universidade Federal do Pará, 2022-06-22) MOTA, Artur Dória; ALENCAR, Cesário Augusto Pimentel de; http://lattes.cnpq.br/0024366223698692
Os amigos que desconheço is a process of creation artistic and poetic conceived as a walking performance where the walk is compose as a fundament and quality of guerilla and put into pratice as a care of thought and action in relation to the emergency and permanency of the Anthropocene. If the Anthropocene, the epoch geology of man, when the man became a geological strenght, indicates a time inexorable of intensification of the catástrofes in the whole planet, how it´s possible to walk-live between catastophes? And what can walking make us see and create as a line of flight and desertion in relation to the way we have lived, especially in the face of collapsed structures that are large urban centers? Thus, this artistic path is pronounced through the impacts and metamorphoses that affect the performer-walker in a world that quickly and violently runs over new premises to life. Shoes, in this sense, are the starting point that guide him in the plot of this process-path. They appear as spectral images that suggest tragedies. Footwear on the streets: what do they say about the bankruptcy of the world and what can they suggest about stories and/or situations that arouse sensitivities and/or care that strengthen us and/or point to other paths? To think of them in these terms, I performed a way of going and making myself towards them; I'm your friend, I told them. Along with them, this process expanded – even giving rise to consequent performative series – and being sculpted through countless lines of writings and literary densities, between grafts and strata of thought, poetic fragments and theoretical and/or imagery insinuations, who speculate and discuss, in their own way, about the ways and possibilities of walking and, therefore, of existing, in a world that is increasingly hostile to the body and bodies.
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Ânima trama: dança e artes mágicas como processo de autocriação.
(Universidade Federal do Pará, 2021-02-01) LAVAND, Ana Rosangela Colares; SAPUCAHY, Ana Flávia Mendes; http://lattes.cnpq.br/6144243746546776
Se trata de una tesis memorial que tiene como espacio de investigación el proceso de creación de la obra de danza contemporánea Ânima Trama, adoptando como lema la dimensión femenina familiar de la investigadora y su relación con la poética femenina, prácticas artesanales que utilizan tejido, línea y aguja. La investigadora dice ser una araña tejedora y asume como cuerpo de investigación sus ocho patas, que son dimensiones de percepción y análisis de la obra, espacios donde se difunde el proceso de creación. La metodología de la investigación se entiende como una red laberíntica, una metáfora de la producción de conocimiento en el arte, una red porque el material que la compone es orgánico, visceral y de carácter sutil, ya que proviene del cuerpo de la investigadora, y un laberinto por sus múltiples posibilidades de recorrido. , donde perderse es siempre una posibilidad. El hilo conductor de la investigación es el hilo de la vida aquí representado por el cordón umbilical y a partir de esta idea del linaje femenino, su dimensión mágico-religiosa y sus fabricaciones, la investigadora presenta la noción de autocreación, pues afirma que al crear la obra experimenta una serie de interrogantes y ajustes de coherencia frente al mundo y a sí misma, comenzando a crearse a sí misma, siendo así un proceso de creación de la obra y de auto-creación
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Arte-Educação em psicologia: a educação musical no tratamento de depressão e/ou ansiedade
(Universidade Federal do Pará, 2020-11-20) SOUSA, Maria Jucilene Silva Guida de; FREITAS JÚNIOR, Áureo Déo de; http://lattes.cnpq.br/9902320223569217
The purpose of this work starts from the idea-strength that Art-education and Psychology can be combined in the psychotherapeutic process of certain phenomena related to human behavior. It has the assertive that when they are used, both do not lose their importance front to the object of study, that is, without either being mischaracterized, subjugated or objectified in function of the other, nor subjected to a mere functionality. The general objective of the research is to analyze how Music Education can help in the quality of life of patients with depression and / or anxiety. Therefore, the problem that guided the research is described as follows: how can Music Education help in the treatment of people with Depression and / or Anxiety Disorders? Facing this problem, it is possible to understand that the exercise of Art Education by Music Education is not only a task of Music Educators, inside the classrooms, but it can also be of Psychopedagogues and Psychologists, who work in the Health area and who seek to qualify in the area of Music Education, to apply it in psychopedagogical and psychotherapeutic contexts, through clear and defined objectives in the promotion of individual and collective health. The study demonstrates how it is possible to apply Art-education in Psychology, in an interdependent and dialogical process, without losing its essence, since they all prioritize the subject in its differences. To such achievement, it uses the Phenomenological method that seeks to understand a phenomenon and not necessarily explain it. As a type of research, this thesis is qualitative and carried out theoretical-applied research, through Participatory Observation in an experimentation laboratory at the Psychology and Psychopedagogy Service of the State University of Maranhão, in São Luís-MA for two groups of patients with depression and or anxiety disorder: one for intervention with activities in Music Education and another for comparative testing of results. As a result, it was found that the group of patients who had Musical Education activities in the process of psychological and psycho-pedagogical intervention achieved 100% behavioral improvement, according to the tests and retest applied and the opinion of the multidisciplinary monitoring team , while the group of patients who did not have activities in Music Education achieved only 20% improvement. It concludes, therefore, that the initial hypothesis that music education contributes to minimizing depressive and / or anxiety disorders has been confirmed
Acesso aberto (Open Access)
O Auto do Santo Preto e a bênção das três fomes: a carnavalização-afeto das festividades jurunenses de São Benedito em Belém do Pará
(Universidade Federal do Pará, 2020-11-06) CHAGAS, Eduardo Wagner Nunes; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199
This work reflects the immersion of the last ten years of my life in the steps of the many processions, parties, litanies, dawns that are part of the complex of events that make up the festivities dedicated to São Benedito, held annually in the Jurunas neighborhood, in Belém do Pará, between the end of July and the beginning of August. Immersion lived in the flesh of a carnival-ethno-devotee, through which I perceive these festivities as spectacular cultural practices, possessing an exquisite symbolic vocabulary having the function of a line that borders and unites memories, belonging, identities, identifications, singularities, in a single banner, circumventing social tensions; actions supported by what I call carnavalizationaffection, a concept formulated in the light of understandings of carnivalization, party and affections, from Mikhail Bakhtin, Émile Durkheim, Michel Maffesoli and Davi Le Breton. In its epistemological horizon, the work is built on the glimpse of the world as a text, through the vision of Paul Ricouer, of interpretive anthropology, of Clifford Geertz, of the comprehensive and orgiastic sociologies, of Michel Maffesoli, and of the anthropology of emotions, of Davi Le Breton. In its methodological perspective, added to its epistemological horizon, the work is an ethnocenological product, bringing the experience of the researcher as a tool of the gaze, from which emerges the concept of spectacularity and the glimpse of these parties as Spectacular Organized Human Practices and Behaviors. Finally, the work translates into the burlesque reading of the samba schools' carnival, guiding the research of Benedictine processions through the spectacular look of a samba school plot, bringing together, in the same embroidery, research, artistic life and affects that emanate from me and me.
Acesso aberto (Open Access)
CORPO OCUPANTE AUTOCRIADOR: Diálogos possíveis entre fazer artístico e diversidade sexual e de gênero
(Universidade Federal do Pará, 2023-12-28) SILVA, Juanielson Alves; BRITO, Maria dos Remédios de; http://lattes.cnpq.br/6896268801860211
This thesis is born from the desire to understand artistic practice, especially those that engage in direct dialogue with sexual and gender diversity, as processes that take place in the realm of Art & Life and, therefore, through insurgencies and insubordinations, generate possible paths for the tensioning of the device of violence and surveillance of gender and sexuality, that is, LGBTfobia/homophobia. To this end, I explore the notion of artistic self-creation (LAVAND 2021) as a research trajectory, focusing on a series of artistic experiences that transit between creative processes and community experiences, which can be read as LGBTQIAPN+ artistic practices, experienced by me between 2019 and 2023. As theoretical support, I dialogue with three main artist-researchers from the Pará Amazon and some key concepts of their theories practices: Ana Flávia Mendes (2010) and the "Immanent Body", Mayrla Andrade Ferreira and the "Creator Inhabitant" and Rosangela Colares Lavand (2021), with the aforementioned "Artistic Self-Creation", as well as authors from the field of gender and sexuality studies such as Daniel Borrillo (2016), Regina Facchini(2003), among others, to materialize lines of force between this research and its social function as an artivist for human rights, specifically the right to existence of the LGBTQIAPN+ community with its folds and intersections. Thus, as a thesis, I argue that the act of thinking-through-art is capable of tensing the cis-heteropatriarchy by inventing other modes of existence through the artistic self-creation present in LGBTQIAPN+ artistic practices, in which there is a body that occupies and incessantly creates itself, being a process in which the artist is implicated in and with the poetic act in which, at the same time that it transforms itself, transforms the world. A body that, in its artistic creations and feats, is also in the process of creating itself. A Self-Creating Occupying Body
Acesso aberto (Open Access)
Corpos alterados: gesto, performance e paixão entre torcedores do Paysandu
(Universidade Federal do Pará, 2023-07-03) COUTINHO, Lucienne Ellem Martins; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344; https://orcid.org/0000-0003-2662-8704
The present Thesis has as its central theme the performance of the Paysandu’s passionate supporters. In the path I took, I worked with the notion of “restored behavior”, by Richard Schechner (2003); and with the idea of “fans as a community”, by anthropologist Roberto da Matta. I begin by making a historical retrospective of football, showing its evolution, from ancient times to the present day, when it becomes governed by rules and characterized as a sport. Historical data about the arrival of football in Belém, state of Pará, were collected in the works of Gaudêncio (2007) and Costa (2007). Aquino (2002) presents the first signs of a practice similar to what is known today as 'soccer'; Zainaghi (1998) puts us in touch with the beginnings of football in Brazil; Leal (2000) tells us about the practice of Tsuchu (2nd century), considered the oldest form of game in China; Grisard (2003) talks about handling the ball in games; Brustolin (2008) looks at football as one of the most important social and cultural phenomena of the 20th century; Carioba (2017) reflects on the dark side of football as an elitist practice in the 19th century. The heart of the work – the ethnographic description of the Paysandu’s passionate fans’ performances – is found in the chapter entitled ‘Sunday of the Passion’ [‘Domingo da Payxão’]. In it, I hypothesize how the passion of “the biggest and the best” football team in the North Region – Paysandu – was born.
Acesso aberto (Open Access)
Crônica/Memorial sobre a produção artística na Belém do final do século XX: três coleções e alguns biografemas
(Universidade Federal do Pará, 2021-03-18) CHARONE, Neder Roberto; SILVA, Joel Cardoso da; http://lattes.cnpq.br/6918547599708778; SOUZA, José Afonso Medeiros; http://lattes.cnpq.br/6045766440369156
This research goes the way of history and memory to expose a participatory and observative experience of the cultural and artistic field in city of Belém do Pará in the last three decades of the 20th century. This chronological time space is constructed by a series of factors and attitudes that drive the productive field in the arts, mainly the visual and visual arts, caused by the earthquakes of the the 1960s, and the disruption of territorial isolation and Cultural. The way it is written has a structure of egohistory and significant understandings in a phenomenological sense; collections, collections, the relationship between owner and work, in addition to the existential space of both and complemented by commentary on the works in their composition, based on the teaching attitude of the teaching years. In the descriptive section of the decades there is a citation of the facts and their social and political inflows and their possible interference in the contents of the works contained in the collections. Ground zero of the investigation took place in a face-to-face interview about the origin of the set followed by its visual record, sequenced by the mapping of artists and techniques. The theoretical contribution is anchored mainly in Paul Rucouer, Araci Amaral, Francois Dosse, Peter Burke, Didi Huberman, Arnould Hauser, Jacques LeGoff, Philipp Blom, Terry Eagletom, Aby Warburg, Anne Cauqueliin, Walter Zanine Ulpiano Menezes, Pierre Nora, José Afonso Medeiros Souza, Mariza Mokarzel, Aldrin Moura Figueiredo in addition to the search in newspapers and periodicals that circulated in the decade studied and a source of paramount importance that were the libraries and collections of institutions such as museums and theaters to have the memory understood as college, but also understood as history of the arts in a certain period.
Acesso aberto (Open Access)
Dançaeira : O Corpo Feminino Afro-amazônico nas Malandragens e Vadiagens da Capoeira para a decolonização em Dança Contemporânea
(Universidade Federal do Pará, 2023-11-13) SILVA, Andreza Barroso da.; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199
The artistic-cultural paths and journeys along the Icoaraci-Belém and Belém-Icoaraci transits enabled the Afro-Amazonian female body, immersed in relationships with dance and capoeira, to build the epistemological praxis Dançaeira. On these paths, memories were triggered from childhood in backyards, streets, schools, artistic-cultural experiences with dance and capoeira, following a trajectory of girl-woman-mother-educator-teacher-researcher, revealing the “living ancestry” that is present from the ancestral women who live in me. I call on three sisters who wield the berimbau together with me and decolonize power in dance in the Amazon with their poetics of “RE-existence”. I present possibilities for decolonial theoretical-methodological paths in contemporary dance, following na autoethnographic flux, by Fortin, sustained by the NOS-NÓS in which the “ties bind” with the world around us, with the doings, knowledges and powers are realized from the perspective of malandragem. Capoeira songs, poetry and authorial poetry-songs, photo images and video prints of immersions during the research, authorial drawings emanate reflections of the process and the striking presence of the berimbau, which impels the voice of the female body with its sounds and touches, endorse the methodological path of the research. The interplay of the dançaeirantes dialogues took in contributions from Freire, the pedagogical Praxis; Santos and Menezes, the Epistemologies of the South and; Costa, Torres and Grosfoguel, Decoloniality, which substantiate the non-hierarchical methodology that reveals the symbolism and meanings of the seven elements of the Dançaeira in order to awaken them in you, from the Amazon to the world.
Acesso aberto (Open Access)
DATUM - Interface eletrônica como meio de expressão da experiência
(Universidade Federal do Pará, 2023-10-27) CARVALHO, Márcio Lins de; SAMPAIO, Valzeli Figueira; http://lattes.cnpq.br/6142863342585522
This thesis addresses the experience of creating an experimental electronic game (game, for mobile devices, cell phones) called “DATUM” (work in process) developed from and during the doctorate period. These writings and their annexes address three different and complementary perspectives: the first on reflections on method and artistic creation in the academy; the second on the theoretical conceptions derived from the artistic creation of electronic games; the third on the sub-processes and hazards of game development; in addition to these, the thesis is also composed of the game itself. Taking these perspectives, the thesis proposes to experiment with the image, in the abstract sense, using a dynamic of building constellations to incite the projection of images by connecting stars; and the virtual with its interactive possibilities within a three-dimensional space.
Acesso aberto (Open Access)
DIVINA CASA: Arte, ancestralidade e pertencimento nos espaços sagrados da Festa do Divino de Dona Benedita no Quilombo Urbano Liberdade
(Universidade Federal do Pará, 2025-04-04) SILVA, Adriana Tobias; LEAO, Ana Claudia do Amaral; http://lattes.cnpq.br/3091200390689592
“DIVINE HOUSE: Art, Ancestry, and Belonging in the Sacred Spaces of Dona Benedita’s Festa do Divino in the Quilombo Urbano Liberdade”, this research explores the possibilities of interpreting the images of the Festa do Divino Espírito Santo by analyzing its spaces and their hierarchies according to the rituals performed there. In this sense, I seek to go beyond a mere analysis of images; this is an act of self-writing—of myself and my great-aunt—from the place where these rites take place. It is a writing that emerges from an absence, one that I have been filling with images I did not experience while my grandmother was alive, and that I now live through my gaze, shaped by the experience of a pandemic. I write for my ancestors, especially for my great-aunt, a caixeira of the Festa, for myself, and for other women who could not continue their crafts and traditions due to religious racism. In this work, I draw from the concept of escrevivência developed by writer Conceição Evaristo and establish a dialogue between my great-aunt and me through my photographs—capturing imaginary and physical spaces, as well as those reshaped with ritualistic purposes. This dissertation is a study of ancestry and belonging, exalting the history of a Black woman, a mineira, and a grandmother to all. Through a photographic essay, I rewrite voices that were silenced, based on my own perspective and the testimonies of participants and organizers of the Festa do Divino in the Liberdade neighborhood, the largest urban quilombo in Brazil.
Acesso aberto (Open Access)
A encruzilhada de Zé Pelintra com três Mestres-Salas paraenses: por uma ancestralidade artística
(Universidade Federal do Pará, 2024-02-26) GONÇALVES, Arianne Roberta Pimentel; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199
This research deals with the poetic establishment of the notion of Ancestralidade Artística based on the crossed dimensions between Zé Pelintra – the great streetwise ancestor of Umbanda – and the Mestre-sala, an emblematic artist of the Brazilian carnival of the samba school, in the mythical, sacred and artistic relationship of the ancestral spectacularity of samba. It is a crossroads-research of Afrocentric epistemological construction and decolonial guerrilla that proposes deconstructions of framed and hierarchical perspectives established to the body. Exu is the great epistemological ancestor, a transgressive and moving force, the crossroads as a motive power for the crossings and the streetwiseness as a philosophy and poetics of the researched streetwise-men. Zé Pelintra and Mestre-sala are enchanted bodies, men of the street, from the terreiro and samba, so called by the observation of the diverse and deep relationships of these spaces-territories in their poetics. The research presents its own iconography, with specific symbols and meanings linked to the fundamentals of Umbanda's Sacred Writing, the riscado signs, and the danced riscado of the mestres-salas Nando Elegância, Bené Brito and Fábio de Cássio, three “entities”, black, afro-religious, famous masters of the carnival of Pará, subjects protagonists of the research that evidence the spectacularity of the riscado in the Amazon. The Ethno-Crossed-Methodology is an authorial creation of the research, based on the process of sensitive listening to the phenomenon, supported by Ethnocenology as the main theoretical-methodological basis and by the ancestral immersions and artistic creations of the exuistic researcher as a woman, mother-artist-flag bearer.
Acesso aberto (Open Access)
Entre marujas e marujos: recortes sobre o vestir no culto a São Benedito em Bragança (PA)
(Universidade Federal do Pará, 2021-01-07) BAENA, Graziela Ribeiro; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
The work is about the ways of dressing in the cult of Saint Benedict in the city of Bragança, Pará, Brazil. In 220 years of existence the cult was set up by conflicts with the official catholic church, but mainly by the effort of the members of the Brotherhood of the Glorious Saint Benedict of Bragança, founded in 1798. In this study the history of the city, the brotherhood and the cult are the background for a research on clothing and the importance of the dressing aspect in different moments in which the saint is honored, since the period of pilgrimage, to rehearsals, masses, processions and official dance performances.The discussion stages begin with a bibliographic survey of academic studies that have been published as books, theses or dissertations on the topic. Then, the work goes deeper in the study of the clothes used in different events of the cult of the saint. In addition, the experience inside the workplaces/houses of an artisan and a seamstress from Bragança, who manufacture clothes and acessories for the people called « marujas » and « marujas », is an important factor in the research. The workplaces, seen as a space of poetic construction, moves a writting process inspired by the act of sewing and investigated by the ethnomethodology. The climax of the research is the moment of practical experimentation described by the author, who makes her own clothes and hat, using the techniques learned from these hardworking and devout women from São Benedito. The filmed material made during the first research stages resulted in the documentary entitled "Among Marujas and Marujos", produced in the immersion held in December 2017 and which integrates part of the work in the search for a hybrid final presentation format. Having the audiovisual material as support for the development of theoretical and ethnographic thinking.
Acesso aberto (Open Access)
A Existência das obras performáticas de Berna Reale e Lúcia Gomes nas coleções de Jorge Alex Athias e no Fundo Z - Casa das Onze Janelas em Belém do Pará
(Universidade Federal do Pará, 2024-03-08) CABRAL, Marcela Guedes; LEÃO, Ana Cláudia do Amaral; http://lattes.cnpq.br/3091200390689592
This research aims to understand how collecting occurs, specifically, the preservation of information and the poetics of performance art, through the acquisition and production of documentation of these works, which allows the existence of the work in several modes, allowing it to be included in public and private collections. Specific objectives: verify the representation of the intrinsic and extrinsic information of these artistic processes adopted by the artists and in the two collections developed; understand how the acquisition of scientific works occurred and the impact of this procedure on the preservation of information from these works, investigate how documentation, or its lack, allowed or not the preservation of artistic works of an ephemeral nature, and verify the perspectives from the collector and representatives of the institution about the presence of performances in the collection. For empirical observation, the research focuses on the work of two artists from Pará who expressively produce works of performance art and on two collections, in the city of Belém-PA, one public and the other private - where the works of the two artists were exhibited, namely, Berna Reale and Lúcia Gomes in the Fundo Z Collection of Casa das Onze Janelas, public, and in the Jorge Alex Athias Art Collection, private. Considering that contemporary works of art of a performative nature, such as performance and happenings, challenge museum professionals in their preservation actions through the documentation of information and poetics developed by artists, we understand that it is necessary to investigate the prospects for this type of preservation, with the support of art discourse enunciators and institutions that produce discourses about art. Therefore, this research is configured as an associative analysis with a qualitative approach. It adopts a theoretical-empirical and associative perspective between the process of musealization of work performance art of two artists in two collections, one public and the other private. It also involves on-site observation of the documented process of the artists in the Collections, as well as analysis of the documentation, intrinsic and extrinsic information, and the discourses about and by the artists. Semi-structured interviews are also used with the artists, the collector and the professionals at Casa das Onze Janelas.
Acesso aberto (Open Access)
Experiência de existir na pesquisa em artes como ato poético: o ponto de dobra e a ativação artística, lamber a cidade.
(Universidade Federal do Pará, 2023-11-27) BARBERY, Melissa; SAMPAIO, Valzeli Figueira; http://lattes.cnpq.br/6142863342585522
This artistic-critical memorial is in the Research Line dedicated to the Artist Researcher and addresses the experience of existing in arts research as a poetic act. The journey undertaken by this experiment unfolds through the concept of Fold Point and the artistic activation of Licking the City. In the initial experiments, this videographic urban intervention was directly influenced by Vicente Cecim's text "Caught in the Act Against the Night / Cural Manifest" (1983) and the book/catalog "Uprisings" (Didi-Huberman, 2017). As a result of the path taken by the artist, it is believed that the presence of the artist-researcher in the university is a fundamental practice for a unique perspective on the relationship between art and society.
Acesso aberto (Open Access)
Fandantologia: autoetnografia migrante de uma percussionista de pés
(Universidade Federal do Pará, 2023-02-08) MARTÍNEZ, Alba Olinka Huerta; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
Acesso aberto (Open Access)
Hilda Híbrida Outro Eu: Filme Ensaio
(Universidade Federal do Pará, 2022-02-09) GALVÃO, Galvanda; MENDES, Ana Flávia de Mello; http://lattes.cnpq.br/6144243746546776
Acesso aberto (Open Access)
Imagens na história do vestuário : cânones e sintomas na obra Três Séculos de Modas (1923)
(Universidade Federal do Pará, 2022-02-14) SOARES, Fernando Augusto Hage; MARTINS, Benedita Afonso; http://lattes.cnpq.br/6379814397024971
This thesis seeks to undertake an analysis of the illustrated clothing history, highlighting the role of images in this field of study. The research had as a triggering object for questions the book Três Séculos de Modas/Three Centuries of Fashions, by João Affonso, published in 1923, whose images were analyzed through symptoms present in its set of 56 authorial illustrations. The text is divided into four sections: the first is dedicated to listing the main theoretical meanings that influenced the critical and investigative process, analyzing aspects of clothing and its visual aspects, historical conceptions in the field of art and clothing, notions of anachronism and assembly as a method. From these bases, the second part deals with accessing data on the canons of clothing history, discussed by several authors, mapping a set of 35 works located in digital collections referenced for consultation, which were divided into the following categories: clothing books, costume books, prints and customs, romantic/historicist books, modern books. In the third part, the analysis of the pioneering work in Brazil is presented, presenting considerations about its diffusion, locating its characters and the book within the previous historiography, in order to carry out the analysis of its images via the assembly process, where identified symptoms were examined in the set of illustrations (by the perception of postures, gestures, objects, silhouettes), which generated the following interpretation categories: Armored; Expressive; Grace; Fashionable; Essential Woman; Comfortable; Conformist; Modern Dandy. Such categories demonstrate ways of representing emotions and mentalities about fashion in Três Séculos de Modas, which can be understood as survivals, which had their aspects discussed in the text and could be used in other research. Finally, in the last topic, a historical approach was carried out on the illustrated books of clothing history published in Brazil, highlighting some titles by Brazilian and foreign authors, moving towards the so-called visual guides, and ending the thesis with a chronological analysis that seeks to list the set of publications in this field of study in Brazil until 2019.
Acesso aberto (Open Access)
INTERURBANO: a criação de uma exposição de arte e tecnologia em Belém-PA
(Universidade Federal do Pará, 2022-01-11) OLIVEIRA NETO, Raymundo Firmino de; SAMPAIO, Valzeli Figueira; http://lattes.cnpq.br/6142863342585522
This study addresses the process of creating three interactive installations about the space of the city of Belém in the field of Art and Technology. In the research, electronic modifications were made in analog industrial objects appropriated as symbols of larger structures that involve the city’s dynamics in artistic installations, with aesthetic messages about the urban, river and forest space of Belém. Among the installations, there is a telephone that simulates connections with distant birds; a tap, that spurts reports from city’s residents about their relationship with water; and, an umbrella that reproduces soundscapes as it moves through space. The memorial contains the work's triggering ideas and the lines that sew the network that connects academic concepts to practice, the outside of the city to the inside of the gallery, the past and the present, the analog and the digital, the aesthetic and the communicational, art and life. The research involved reflection about the poetic use of technologies for sensory experiences with augmented space in interactive interfaces. The project had the collaboration of several professionals from different areas for its realization, as well as the participation of residents of the city. In addition to the installations Telephone, Umbrella and Tap that were mounted in the Long-Distance Call exhibition, the memorial describes the work Sound Waves that was developed after the exhibition as an offshoot of the research.
Acesso aberto (Open Access)
Klitores Kaos e o grito das mulheres: o Punk/HC desemboca numa cena musical feminista em Belém do Pará
(Universidade Federal do Pará, 2023-03-20) MONTEIRO, Keila Michelle Silva; COHEN, Líliam Cristina Barros; http://lattes.cnpq.br/0286644614789784
This research focuses on the punk/hc music scene, a subgenre of rock, in Belém do Pará, made up of women as a necessary musical practice in combating existing prejudices among people who perform or frequent environments of this genre, in which predominates , still, the male sex, because rock and its aspects, despite representing transgression and going against oppression and violence from the State and society, sometimes make female production invisible and its actors still practice machismo, misogyny, among other attitudes that offend women. In this ethnography, I approach the trajectory of punk/hc in Belém do Pará, emphasizing female/feminist musical production, making it necessary to value this production and emphasize the need to respect women in this scenario, because, according to Rosa and Nogueira, “poetry and music are born of the ruptures and the pain they transform. It is a creative process in the broadest sense where, by creating artistic paths and producing our own knowledge, we also reinvent ourselves as people” (2015, p. 27). I will analyze the trajectory, performance, aesthetics and musical compositions of the band Klitores Kaos, which works to claim rights and empower women, in a dialogue with Chada (2011), Béhague (1992, 1999), Blacking (1973) and Merriam (1964) to deal with socioeconomic factors present in the songs; O´Hara (2005) and Caiafa (1985) to address the context of the punk rock genre. In addition to the studied bibliography, I used media files and field research material before the pandemic. According to the analysis of the band's performance and aesthetics, its trajectory and mainly the musical analysis in this research, the data point to a production of protest, a 'cry' to combat femicide, sexism, misogyny and racism with women taking up spaces and the growing respect for the female gender in the punk/hc scene, which is often confused with the private lives of these women.
Acesso aberto (Open Access)
Memórias da Educação Museal em Belém : Uma Cartografia de Experiências Plurais
(Universidade Federal do Pará, 2024-01-31) LIMA, Janice Shirley Souza; SOUZA, José Afonso Medeiros; http://lattes.cnpq.br/6045766440369156