Teses em Artes (Doutorado) - PPGARTES/ICA
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Tese Acesso aberto (Open Access) A caminhada como modo de existir na Festa de São Marçal: poéticas moventes, espetacularidades e geração de outros mundos possíveis em São Luís/MA(Universidade Federal do Pará, 2022-01-31) FONSÊCA, Danielle de Jesus de Souza; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414This writing explores the modes of existence experienced by the playful bodies that walk at the Festa de São Marçal, in São Luís, capital of Maranhão. The party, also known as Encontro de Bois de Matraca, takes place annually on June 30, São Marçal day, in the neighborhood of João Paulo. Based on this festive and walking context, the research looks for other ways of making and saying epistemic ones attentive to the wisdom of the streets (SIMAS, 2019) amidst the inventions produced by the groups of Bumba meu boi. In this context, I elaborated turns, whirls, crosses and ruminations, generating the methodological proposition of ethnowalk, a notion that has epistemic and affective proximity to the motive of thought in ethnocenology (SANTA BRÍGIDA, 2016, 2015; BIÃO, 2009, 2007). It is through the ethnowalk that I perceive the strength of the aesthetic, devotional, ritualistic, poetic and political processes nurtured in the Festa de São Marçal, mainly of the playing body in its movements and gestures settled in spiral time (MARTINS, 2021). In addition, the ethnowalk made emerge, as a methodological event, my status as a walker-ethno-researcher, which is when I walk in a festive immersion with the intense desire for the crossroads, folds, crevices and edges of the spectacular phenomenon and for the encounters generated from the to be together collectively (MAFFESOLI, 2014; 1998). The study also seeks to know the tactics elaborated (DE CERTEAU, 1994) by the slow men (SANTOS, 1996) and their bodies generated (JACQUES E BRITTO, 2006) in the urban and walking environment of São Marçal as a festive experience that generates microresistance. The pandemic context and the new typologies of partying also moved this investigation, which is about the inventiveness employed and the expansion of the festive model, deeply affecting by the pandemic. Therefore, the research aims to understand how walking activates inventive ways of existing, transforming the festive landscape of São Marçal into a space - physical and virtual - of emotional exchanges, nomadic creation and generation of other possible worlds (KRENAK, 2019; ROLNIK, 2019).Tese Acesso aberto (Open Access) Dança Sensorial: metodologias de ensino e aprendizagem e sua aplicação em um processo de criação em dança para pessoa com deficiência visual(Universidade Federal do Pará, 2022-02-08) MOTA, Alves Mota; ALENCAR, Cesário Augusto Pimentel de; http://lattes.cnpq.br/0024366223698692This paper aim to create teaching and learning sensorial methodologies applied to a dance project developed with visually impaired dancers. The concepts that support this research are: the háptico from Ingold (2015) e Deleuze e Guattari (1977) and the Phénoménologie de la Perception from Merleau-Ponty (2011). The poetical process of creation happened in the Dance-theater School of the Federal University of Pará (ETDUFPA). The experimentation laboratories were executed considering two major areas: 1. The háptica dance and 2. The sonorous body, both based on the dance experience of the subjects of this research and the exploitation of their remaining senses, as well as the application of the resulting methodologies from experimentation laboratories in the spectacle Corpus Sensorialis. The analysis has two subjects, a blind dancer (man) and a low vision dancer (woman). The approach used is the hermeneutical-phenomenological. The field research is grounded by the study case. For data collection it was used audiovisual recordings, photographs; semi structured interviews and recorded statements, collected during the laboratories and spectacle. The poetical and theoretical research, the basis of this study, brought as a possibility planning and performing dance from an háptica and sonorous perception. The creation laboratories highlighted the urgency in considering the real necessities of the visually impaired dancers. From these experiences, emerged some sensorial methodologies when planning and performing dance with visually impaired dancers. These methodologies are based on their bodily experiences. The methodological propositions, tested in the creation laboratory, were applied in the spectacle Corpus Senrorialis and it demonstrated a way of planning and performing dance that contemplate the reminiscence senses of visually impaired dancers. In addition, it fostered a more autonomous performance form the dancers that developed significantly sensorial perceptions.Tese Acesso aberto (Open Access) Dança, Cabala, Espiritualidade: autoetnografia dançada em roda na Amazônia paraense(Universidade Federal do Pará, 2021-10-21) COSTA, Ana Cláudia Pinto da; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344The threads that weave the writing of this Thesis are intertwined with threads of experiences lived by the artist-researcher/focuser-dancer Ana Cláudia Pinto da Costa, in the context of the collective UBUNTU, a movement of Sacred Circular Dances in the city of Belém/PA. The work is the result of an ethnographic research in the field of Arts, about the twelve Corporal Prayers, inspired by Kabbalah by dancer and choreographer Frida Zalcman. Such dances correspond to the danced “translation” of the prayers sung in the synagogue. The research is part of a broader study about the so-called bodily prayers, guided, in this specific case, by the precepts of Kabbalah, the Tree of Life, taking into account its four worlds and their energetic emanations (sefirót). These bodily prayers are a way of experiencing, through dance, the liturgical rituals of Judaism, favoring the practitioner's contact with the worlds of Kabbalah, where supposedly the encounter with the Creator takes place. The study seeks to understand the sense and meaning that the precepts of Kabbalah give to dance, as it was organized and systematized by its creator, implicit in the context of the ritual performance of Corporal Prayer Mode Ani Lefanecha, based on the dancers' cosmovision. The research falls into three theoretical-methodological fields: 1. Anthropology of Dance, a field that makes it possible to observe, experience, and understand "dance" - movements, steps, rhythms, gestures, symbolism, ritual, among other elements - in their relationship with the context in which it is transmitted and practiced; 2. Merleau-Ponty's Phenomenology of Perception, with studies focused on the aesthesiology of the body; 3. Dance Therapy by Andrea Bardawil, which constitutes the experience with dance, from the dialogue with somatic education, body awareness and improvisationTese Acesso aberto (Open Access) Encantaria-corpo: processos de criação e poéticas em dança(Universidade Federal do Pará, 2022-01-17) SOUZA, Luiza Monteiro e; MENDES, Ana Flávia de Mello; http://lattes.cnpq.br/6144243746546776This research-creation is affiliated with the line of research Poetics and Processes of performance in Arts of the Graduate Program in Arts at the Federal University of Pará (PPGARTES/ICA/UFPA). Its main objective is to carry out immersion and emergence experiences (EIEs) based on the encounter between immanent dance (Mendes, 2010), “encantarias” (Loureiro, 2008) and the notion of poetry (Cotê, 2015). Proposing to underline theoretical-artistic interactions emerging from the creation process, the EIEs are the research methodology from which the procedures of experimentation, creation, reflection, as well as poetics in dance, are born. The processes of artistic creation take as inspiration the magical worlds submerged in Amazonian rivers: the “encantarias’, a kind of transcendental dimension where the enchanted beings who poetize the existence of these rivers live. The idea of an enchanted depth in the river is found in this research with the immanent dance, establishing as the main theoretical-practical proposition the notion of “encantaria of the body”, which had been applied together with the Companhia Moderno de Dança collective, aiming to stimulate creative processes. The research results are the scenic work Na Beira, the videodances Poesia Submersa, Vamos falar de poesia?, Nas águas do invisível, Onde estará o além das coisas?, Dar-se em Vertigem, Ecos das Entranhas e Seres de Si and this memorial text.Tese Acesso aberto (Open Access) Escritos Vagalumeantes: Mo(vi)mento de Etá em processo de transcriação vagalumeante(Universidade Federal do Pará, 2021-12-21) SOUZA, Ercy Araújo de; MENDES, Ana Flávia de Mello; http://lattes.cnpq.br/6144243746546776A fireflying written. The following actions are my experiences-memories-creations from the childhood to present times. Read it as you look at a firefly flying in the darkness nearby the Xingu River, at Altamira, city in the state of Pará, Brazil. From this standpoint arises a trigger to think about the transcreation and interpretations of what can be light, dark, path, enchant, mystery, frustration, mo(ve)ment, imagination and (trans)creation in my artistic practice, in my dance. For this purpose, the current time cross this process because the world is researching for a cure for COVID-19 virus as long as we are all looking cure for mental diseases both individually and collectively. I believe that actions and thoughts about cure can be enabled through artistic perspectives, yet, paradoxically, we are going through a moment of even greater devaluation, socially and individually, of art. I would even say by us artists, who often do not see the artistic relevance in the healing, historically recognized in humanity. As we are blind to seeking survival by means that they put us in a state that is alien to the artistic body and trapped in a biological body, and so we seek to survive and heal ourselves by other means than making-thinking the Art of/for/in the body. Not accepting the changes, differences and collective movements in the face of a disease, sickens us as much as contamination by a virus in the blood. A fireflying written is a mo(ve)ment and an observation. This is the perception of infinite lights and darks amongst the chaos of uncertainty presented in a living process such as mine. All of this with an artistic group called Companhia Moderno de Dança, establishes itself in the embodiment of a collective practice in its making-thinking of a multiple and uniqueness body named Etá, metaphorically created for this research crossed by media and affective possibilities. The results were generated by the memorial composed of six booklets and a poetics called Vagalumear (to firefly), which consisted of four videos.Tese Acesso aberto (Open Access) Poéticas paridas: a dança como política de aparecimento(Universidade Federal do Pará, 2022-11-24) CASTELO, Caroline de Cássia Sousa; MENDES, Ana Flávia de Mello; http://lattes.cnpq.br/6144243746546776This memorial thesis, divided into a poetic-series, aimed to understand dance as a policy of appearance from the processes of dialectical creation (thesis, antithesis and synthesis): Cinderela (2018), Nas Brenhas (2020) and Subterrânea ( 2021). The first two deliveries were poetic births from the life stories of the Grupo de Mulheres Prostitutas do Estado do Pará, a pioneer association in the human rights militancy of prostitutes in Brazil, which has been active since 1990. The creation of the works : Cinderela, Nas Brenhas and Subterrânea reveal narratives about Love, motherhood, violence, militancy, work, about orgasms and displeasures within the prostitute. Through the metodological paths and veins. I assume myself as a creator- intabitant (FERREIRA, 2012) in walkability (SPECK, 2013), immersing myself as a creator of life/dance with the street, finding on street corners and crossoroads authors such a Judith Butler (2018), André Lepecki (2012), Di Monteiro (2016), Bia Medeiros e Natasha de Albuquerque (2016), Thereza Rocha e Márcia Tiburi (2012), Juliana Moraes (2013), among so many others Who helped me to think of the street and dance as a policy of apperance of a disappearing people. To immerse yourself is also to immerse yourself in the uterus, in the intimate, in th secrets of the lives os those Who live there, of processes thar are created in the anxiety of what is lived, moved to “make it appear”