Dissertações em Sociologia e Antropologia (Mestrado) - PPGSA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6623
O Mestrado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Dissertação Acesso aberto (Open Access) Cidadãos do céu, e quilombolas na terra: um estudo sobre articulações entre crenças pentecostais e aspectos da territorialização de um quilombo amazônico.(Universidade Federal do Pará, 2021-03-19) SOUZA, Alef Monteiro de; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671Dissertação Acesso aberto (Open Access) Curt Nimuendajú e as narrativas míticas tembé: Revisitando uma produção etnográfica(Universidade Federal do Pará, 2022-07-04) SANTOS, Glaucia Silva dos; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671Revisiting an ethnography by Curt Nimuendajú that integrates a repertoire of mythical narratives of the Tembé Tenetehara indigenous group constitutes the research base of this dissertation. The ethnographer Curt Nimuendajú, a German who migrated to Brazil in 1903 and became, over forty years, an expert connoisseur of indigenous groups, published in 1915 in the Zeitschrift für Ethnologie the text Sagen der Tembé-Indianer (Pará und Maranhão) in which he gathered ten mythical narratives of the Tembé Tenetehara. In this way, the present dissertation proposed to know about the context and the methodological orientations that allowed the production of such ethnography at the beginning of the 20th century. Thus, the research followed a biographical perspective of Curt Nimuendajú, which helped to visualize the course of his initial training in the field of study on indigenous populations, allowing to know the context of the ethnographic encounter with the Tembé Tenetehara in two moments, the first being in the mediations of the SPILTN's indigenist policies in the Gurupi River region, and the second in the dependencies of the religious mission of the Lombard Capuchins in the Pará municipality of Igarapé-Açú. In both contexts, Nimuendajú's ethnographic agenda focused on knowledge of the Tembé language and cosmology, research endeavors that were in line with the guidelines of German ethnology in vogue at the time through salvage ethnography, which he knows from the works of the German Americanists who are referenced in their ethnographies.Dissertação Acesso aberto (Open Access) “Em todo tempo mulher foi tapete”: a escrevivência de um corpo rebarbado sobre as relações assimétricas de gênero na Assembleia de Deus em Boa Esperança - PA(Universidade Federal do Pará, 2023-12-19) COSTA, Thaís de Oliveira; BUENO, Michele Escoura; http://lattes.cnpq.br/3126701924384242This text summarizes part of the results of the research I have been developing since 2018 and focuses on discussions regarding women's leadership in the evangelical church Assembly of God. The institution, founded in 1911, in Belém do Pará, over the years spread to other states outside the Amazon of Pará and is currently present in all Brazilian states. Starting from a colonialist bias, the church built its hierarchy on the sacralization of gender inequality, reserving subservient roles for women, especially black women, and not allowing them to ascend in the ecclesiastical hierarchy. This factor endorses the androcentric stance of the church which, in its 110 years of founding, never consecrated women to positions of ecclesiastical leadership, even though it had a woman as a pioneer in the founding of the church and a majority black female audience. Seeking to develop writing skills, as proposed by Conceição Evaristo, I defined as an “ethnographic research field” the Christian community of which I am a “deviant member”, whose headquarters are in Boa Esperança, in the rural area of the municipality of Santarém, in the west of Pará. More specifically, the work developed through dialogue between the researcher and the members of the Prayer Circle. In short, this text is about how the structures of oppression that act on women's bodies and their subjectivities operate within the church.Dissertação Acesso aberto (Open Access) Estratégias de permanência de indígenas estudantes na Universidade Federal do Pará: desafios e resistência(Universidade Federal do Pará, 2024-02-23) ARAYA, Ignacio Gabriel San Martin; CAÑETE, Voyner Ravena; http://lattes.cnpq.br/9961199993740323; https://orcid.org/0000-0001-8528-3086The Federal University of Pará/UFPA UFPA is known as one of the public institutions that receives the most indigenous and quilombola students through the Special Selection Process- IQ. However, although it is recognized as one of the pioneers in reserving vacancies for indigenous students, according to the report presented at the IQ Seminar, a significant number of dropouts are observed in the courses. Therefore, this dissertation aims to identify and describe the resistance strategies for the permanence of indigenous students at UFPA. To achieve this objective, during the field research, between 2021 and 2023, the theoretical and methodological assumptions of multisited and digital ethnography, visual anthropology, and biographical approach were used. This research presents the narratives of life trajectory and struggle of indigenous students, as well as the tools created from the pressure exerted by these students. As conclusions, it is concluded that although the university reserves vacancies for indigenous students at UFPA, there is still a long way to go to combat the existing racism in the institution, as well as to improve and expand policies for the permanence of indigenous people in the university. Challenges faced by them were observed, such as adaptation to academic writing, change of city and quality of life, as well as facing racism. This research concludes by pointing out two issues: first, the processes of transformation in the university are due to pressures exerted by the indigenous students themselves, who are part of the Association of Indigenous Peoples Students of the Federal University of Pará, as well as actions taken in conjunction with professors; in this sense, UFPA needs to create an effective institutional policy against the evasion of indigenous students, through the expansion of the number of permanent assistance and housing scholarships, for example.Dissertação Acesso aberto (Open Access) A festa de São Pedro na Vila de Joanes, Ilha de Marajó, Amazônia(Universidade Federal do Pará, 2015-08-26) RAVAGNANI, Luis Ricardo; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101The Joanes Village is a fishing village in the municipality of Salvaterra, in Marajó Island (PA). Historically it was an indian village and then a religious and military settlement gained importance and prominence in the local economy as a Real Fishing. The town has the historic site PA-JO-46, which consists of the ruins of the Church of Our Lady of the Rosary and wells of the colonial period marking the changes in time. Fishermen stand out as a craft group recognized and valued in the village for the economy that moves through them and the culture they share. In this work the look was focused on the "Feast of St. Peter" or "party of fishermen", as it constitutes a means of representation and sociability of the group of fishermen. Through ethnographic method tried to describe the different rituals that make up the party and understand the sociability of relations established between organizers and participants. I believe that the party is an important experience in people's lives and social groups and that through it we can understand and explain the various dimensions of society: politics, religion, kinship, work, leisure and economics, like “total social fact” (MAUSS, 1974).Dissertação Acesso aberto (Open Access) “Nesse terreiro tem axé e tem viado”: Experiências homoafetivas e sexualidade em um terreiro de umbanda no nordeste paraense.(Universidade Federal do Pará, 2023-02-28) ROSÁRIO, Vitor Lean do; GONÇALVES, Telma Amaral; http://lattes.cnpq.br/7335593537033167The terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, located in Igarapé-Açu, is one of the main Afro-religious centers in the municipality, as it has diferente bodies, sexualited and genders expressions that escape heteronormativity, especially gay men, who inhabt space and enhance the ritualistic dynamics. In this way, the research aims to undertand how the place of male homossexuality is given in Terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, either as a wheel or as sympathizer of religion, whose experience are woven with the various sacred gifts presente in space. The experiences, memories and relationships built between gay men and entities were analyzed based on ethnography, which is based on demonstrating the instabilty of the bonds formed during rituals, tours conversations and conflicts. In addition, open interviews with gay interlocutors and entities helped to understand their subjetivities, conceptions and meanings. Therefore, such dynamics (re)produced in the terreiro serve as instruments to enhance contacts between gay men, caboclos, exus, erês, pretovelhos, among other entities that populate the visible and invisible of the terreiro. In this way, I analyze how these dissidente bodies are also parto f the constitution of the sacred in the umbanda house.Dissertação Acesso aberto (Open Access) São João em Santarém (PA): uma análise das performances da quadrilha humorística “As virgens do beco”(Universidade Federal do Pará, 2023-08-29) VIANA, Andreza Cristina Moraes; CARVALHO, Luciana Gonçalves de; http://lattes.cnpq.br/9870905738650852; https://orcid.org/0000-0001-7916-9092his study investigates the expressions and meanings of laughter in the performances of June gangs classified as humorous in the city of Santarém, Pará. The course of the study starts with the performances of the quadrilha entitled “As Virgens do Beco” (The Virgins of the Alley), taken as the empirical units of investigation. This gang is particularly renowned in Santarém for its ability to mobilize laughable elements, dance and theater in its performances. These are analyzed using an approach based on the anthropology of performance and the study of laughter, in the light of Bakhtin's contributions, especially regarding grotesque realism. The investigation also considers the quadrilha shows as ritualized events, with emphasis on the face-to-face interactions that take place during the performances. The analysis sought to understand the exploitation and meanings of humor in the performances. It emerged that, while some comic parts are predefined, a significant portion of the humor is created improvisationally. Furthermore, this study explores the nuances of laughter and the laughable in the context of the humorous quadrilhas of Santarém. Themes related to the body and sexuality play a prominent role in the skits of this style of June dance, as indicated by the name of the group itself, "As Virgens do Beco".Dissertação Acesso aberto (Open Access) Tratamento diferenciado: sobre reconhecimento e consideração em torno do sistema biomédico no Alto Trombetas(Universidade Federal do Pará, 2021-01-25) FIDELIS, Juliana Cardoso; CARVALHO, Luciana Gonçalves de; http://lattes.cnpq.br/9870905738650852; https://orcid.org/0000-0001-7916-9092This research presents aspects of claims and strategies of access to biomedical health services, originally reserved for the Mineração Rio do Norte employees, as they have been presented by eight comunidades remanescentes de quilombo in Trombetas (Oriximiná / PA). It is the demand for recognition and consideration as moral and rights subjects forged by the quilombolas living in the Território Alto Trombetas II, who, organized, negotiate access with Mineração Rio do Norte to conventional/ hegemonic medicine. In this context, considering the insufficiency of public services rendered in several segments in the territory, as well as the transformations of the "traditional health model" operating based on knowledge passed down through generations and still activated in the comunidades, it is intended to present reflections on the conditions of access to biomedical services, how they are experienced by the populations and dealt with in the discussions/speeches related to the mining company. In this way, we start from the hypothesis that the liberation and the conditions of access to these services constitutes a moral issue of consideration, based on the development of a notion of "differentiated health", that considers them and that enables them to perceive social esteem, as moral and rights subjects. This research develops through ethnographic work that is methodologically based on the multisituated approach, by which we follow the fundamental relationships based on the emerging discourses that make up the fields of negotiation and understandings about recognition.Dissertação Acesso aberto (Open Access) “Vai rolar essa diamba?”: uma etnografia de usos medicinais, religiosos e recreativos da maconha em um bairro periférico de Belém/PA(Universidade Federal do Pará, 2023-05-26) PASSOS, Bruno Ferreira dos; DANTAS, Luísa Maria Silva; http://lattes.cnpq.br/1573989294603242This work aims to identify and understand different uses of marijuana by residents of a neighborhood on the outskirts of Belém/PA. The presence of marijuana could be perceived in recreational, medicinal and religious contexts. People who live in the same territory experience police repression, spatial segregation, moral prohibition, and the high cost of the drug derived from marijuana in a scenario in which recreational use suffers strong repression, while medicinal use has its own consequences. discrete and selectively flexible access. I carried out this ethnography in different places within the neighborhood: the condominium - a well-urbanized leisure space with a landscape very different from the rest of the neighborhood; the margin - space that is divided between a fair during the day and headquarters of sound system parties during the night; and in the streets and squares - on the outskirts of both places. The first entries into the field were due to my personal experiences, which were added to what was experienced with the interlocutors in the production of ethnographic data. To protect everyone involved in the research, places and people had their names hidden or fictionalized. The results of the ethnographic work will be presented in three sections. First, we will address recreational uses, discussing differences in police repression of users based on racial criteria, and how the stereotype of the pothead has historically fallen on blacks and the poor, supporting policies of spatial segregation to this day. Then, we will present the religious uses in a candomblé terreiro in the neighborhood, in which marijuana appears as another ritual element, albeit invisible. The third section will reflect on the unequal difficulties that women in the neighborhood face in seeking health care with medical marijuana, due to a hegemonic morality, and the racism experienced in attempts to access health services.