Dissertações em Sociologia e Antropologia (Mestrado) - PPGSA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6623
O Mestrado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Navegando Dissertações em Sociologia e Antropologia (Mestrado) - PPGSA/IFCH por Orientadores "GONÇALVES, Telma Amaral"
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Dissertação Acesso aberto (Open Access) “Nesse terreiro tem axé e tem viado”: Experiências homoafetivas e sexualidade em um terreiro de umbanda no nordeste paraense.(Universidade Federal do Pará, 2023-02-28) ROSÁRIO, Vitor Lean do; GONÇALVES, Telma Amaral; http://lattes.cnpq.br/7335593537033167The terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, located in Igarapé-Açu, is one of the main Afro-religious centers in the municipality, as it has diferente bodies, sexualited and genders expressions that escape heteronormativity, especially gay men, who inhabt space and enhance the ritualistic dynamics. In this way, the research aims to undertand how the place of male homossexuality is given in Terreiro Mina Nagô Cabocla Mariana and Tapinaré das Matas, either as a wheel or as sympathizer of religion, whose experience are woven with the various sacred gifts presente in space. The experiences, memories and relationships built between gay men and entities were analyzed based on ethnography, which is based on demonstrating the instabilty of the bonds formed during rituals, tours conversations and conflicts. In addition, open interviews with gay interlocutors and entities helped to understand their subjetivities, conceptions and meanings. Therefore, such dynamics (re)produced in the terreiro serve as instruments to enhance contacts between gay men, caboclos, exus, erês, pretovelhos, among other entities that populate the visible and invisible of the terreiro. In this way, I analyze how these dissidente bodies are also parto f the constitution of the sacred in the umbanda house.Dissertação Acesso aberto (Open Access) Violências e narrativas: trajetórias de mulheres que romperam com o relacionamento íntimo violento(Universidade Federal do Pará, 2024-04-29) SILVA, Elcione da Silva e; GONÇALVES, Telma Amaral; http://lattes.cnpq.br/7335593537033167The issue of violence against women is a reality in various life stories, leaving deep marks on the subjectivities and memories of the victims. This study sheds light on the scientific public space on a problem traditionally associated with the realms of romantic relationships and consequently considered of a private nature. This dissertation investigates the trajectory of six women who have broken free from violent intimate relationships, whether with a boyfriend or husband, exploring their experiences during and after the end of these relationships. The research is based on a qualitative approach, using the "Life Narratives" method (Bertaux, 2010), with the use of narrative interviews to access their stories. The aim was to understand the subjective meanings attributed to these experiences, highlighting the attempts at resignification and resistance by the participants, aiming at possible ruptures with the cycle of violence. The results reveal rich and complex narratives, evidencing the challenges faced during the violent relationship, the difficulties encountered when trying to break free, and the processes of personal and social reconstruction after the breakup. We identify how social discourses about love shape the subjectivity of women in abusive relationships, emphasizing the idealization of love and expectations surrounding relationships, and how women tend to value positive characteristics of partners, even in the face of abusive behavior, as violence manifests culturally ingrained. The various types of social and institutional support available to women in situations of violence are also discussed, as well as the marks and psychological and social impacts of these experiences. We identify the resistance strategies adopted by women experiencing domestic violence to resist and eventually break free from abusive relationships. Experiences of violence vary in their manifestation, context, and specific circumstances, but share lasting negative effects for both victims and society as a whole. However, the survival stories of these women reveal a desire to rebuild their lives, demonstrating a movement towards resilience, autonomy, and resignification, indicating a shift in power relations, as discussed in feminist studies on gender violence.