Dissertações em Filosofia (Mestrado) - PPGFIL/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/5863
O Mestrado Acadêmico iniciou-se em 2011, foi reconhecido pela CAPES nos termos da Portaria nº 84, de 22/12/2014 pertence ao Programa de Pós-Graduação em Filosofia (PPGFIL) do Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).
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Item Acesso aberto (Open Access) O belo e o sublime em Kant nas fases pré-critica e crítica: ruptura ou continuidade?(Universidade Federal do Pará, 2017-04-17) SOUSA, Jeandersonn Pereira de; SOUZA, Luís Eduardo Ramos de; http://lattes.cnpq.br/7892900979434696The objective of this study is to investigate the concepts of the Beautiful and the Sublime in Kant by means of the confrontation between two works of his aesthetic philosophy: one of the pre-Critical period, the Observations on the Feeling of the Beautiful and the Sublime of 1764, and the other of the Critical period, the Critique of the Faculty of Judge of 1790. The central question to be investigated in this research is the following: there is rupture or conceptual continuity in Kant's reflection on the beautiful and the sublime in these two works belonging to distinct periods of his philosophy? The path followed to clarify this problem was divided into three stages: 1) to analyze and discuss how the concepts of the beautiful and the sublime constitute the work of the pre-critical phase; 2) to examine and to discuss how the concepts of the beautiful and the sublime constitute the work of the critical phase; 3) Identify and present, the similarities and dissimilarities, in the treatment of matter in the two works in particular. At the end of this study, the thesis will be defended that, despite subjectivity appearing in the first writing and being an essential part of the second writing, because it characterizes the ground of determination in the subject through the feeling of pleasure and displeasure, the comparison Between the two writings he considers that there is a rupture, much more than a continuity, in Kant's way of thinking the concepts of the beautiful and the sublime in the said works.Item Acesso aberto (Open Access) Da epistemologia moderna à epistemologia complexa de Edgar Morin: repercussões sobre o humanismo(Universidade Federal do Pará, 2022-03-03) MONTEIRO NETO, Benedito da Conceição; NUNES, Antônio Sérgio da Costa; http://lattes.cnpq.br/2937593233363602; SOUZA, Luís Eduardo Ramos de; http://lattes.cnpq.br/7892900979434696Our objective, in the present work, is dedicated to demonstrating the main epistemological elements of the complexity elaborated by Edgar Morin in general contrast with the principles of the modern method of Descartes. We start from the following guiding questions: how does the passage from modern ordered knowledge to complex organized knowledge occur and how does this knowledge culminate in a conception of humanism? The hypothesis we defend is that Morin's principles of complexity are exposed as a critical dialogue about the limitations of the modern method, pointing out how the last one has an ambivalent impact on science and society under the name of degenerate humanism and a regenerated humanism. Methodologically, we discuss, firstly, the conception of science and method in modernity, starting with the arguments that precede and formulate the organization of a quantitative method of knowledge, having as a central axis the contributions of Descartes in his main works (1952). The second part of the text turns to the conception of science and method according to the contributions of the epistemology of complexity, proposed by Edgar Morin (1996, 2011, 2015, 2016), where we present the main intelligibilities of his theory: the dialogic principle, the recursive principle, the hologrammatic principle. In the third and last part of the text, we compare complex thinking and modernity based on the concept of humanism. Initially, we expose the reading of modernity by complexity, highlighting the category of rationalization. Then, we explain how the modern method has repercussions in contemporary times with the advent of the action ecology. Finally, we present a reconstruction of an alternative method and knowledge, capable of dealing with uncertainties, culminating in the proposal of a regeneration of humanism.Item Acesso aberto (Open Access) Kant e a refutação do idealismo nas edições A e B da CRP: aporia ou solução ao idealismo?(Universidade Federal do Pará, 2017-05-10) SANTOS, Claudio Tobias Akim; SOUZA, Luís Eduardo Ramos de; http://lattes.cnpq.br/7892900979434696This work is concerned with the Refutation of idealism proposed by Kant in the Critique of Pure Reason, where we intend, initially, through a critical and conceptual analysis that the subject demands, to address the questions that Kant raises against skeptical idealism, and also, to position ourselves as to the sufficiency of the proof proposed by Kant as a solution to the problem of the real existence of objects outside consciousness, both in the Fourth paralogism (edition A) and in the Refutation of idealism (edition B). Later we will show that the arguments of the Fourth paralogism of the A edition together with the Refutation of the idealism of the B edition are sufficient for the refutation of the skeptic and finally prove the real existence of the external objects.Item Acesso aberto (Open Access) As representações inconscientes e o Eu Penso em Kant(Universidade Federal do Pará, 2018-01-10) BRITO, Aline Brasiliense dos Santos; SOUZA, Luís Eduardo Ramos de; http://lattes.cnpq.br/7892900979434696This research aims to analyze the concept of unconscious representations in Kant and its relation with the concept of transcendental apperception, or the I think. The existence of a gender itself for representations, the unconscious ones, are pointed in several of Kant’s works. Among them can be mentioned in Anthropology in a pragmatic point of view and Criticism on pure reason. They are representations that can be bolded in Kant’s philosophy in two main aspects. The fist one the amplitude, for it holds the theoretical field, that is practical and aesthetic. The second one the positivity, in the sense of performing a positive role both in knowledge production, and in the other mental processes – aesthetic and moral. However, when considering the unconscious concept as opposite of the transcendental apperception principle, a problematical appears: how to understand the existence of those mentioned representations in Kant’s philosophy, if the I think implies in a necessary reference of all representation to the conscience? Kant is very emphatic affirming that, if the representations don’t refer to this principle, they are but nothing to the subject (Criticism of pure reason, B131). As an effect, proposing to give a solution to the problematical, three relevant hypotheses will be raised about this matter. The first one is Locke’s thesis, in which the unconscious representations are not admitted, for the fact that they indicate a contradiction in its own conscience. After all, when the matter is an “I” that not always has conscience of its actions, it is possible to say that there is a certain indetermination concerning the identity of this “I”. The second one is Heidemann’s thesis (2012), according to it, the unconscious representation is divided in two species, in which just one of them, the unconscious by degrees representations, refer to the transcendental apperception. At last, the third thesis is La Rocca’s (2007), in which we agree in almost its whole. Through it, it is possible to understand the transcendental apperception principle, always with a structural possibility, and not as an affectivity in psychological terms – to be conscious or unconscious -, but as a logic structure that concerns to the form by which the representation needs to refer itself.