Teses em Letras (Doutorado) - PPGL/ILC
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/6713
O Doutorado Acadêmico iniciou-se em 2012 e pertence ao Programa de Pós-Graduação em Letras (PPGL) do Instituto de Letras e Comunicação (ILC) da Universidade Federal do Pará (UFPA).
Navegar
Navegando Teses em Letras (Doutorado) - PPGL/ILC por Agência de fomento "FAPESPA - Fundação Amazônia de Amparo a Estudos e Pesquisas"
Agora exibindo 1 - 5 de 5
- Resultados por página
- Opções de Ordenação
Item Acesso aberto (Open Access) Das tramas do mito aos (des)caminhos da história: a travessia do herói nas literaturas cervantiana e rosiana(Universidade Federal do Pará, 2018-08-22) COLLINGE, Márcia Denise da Rocha; JACKSON, Kenneth David; HOLANDA, Sílvio Augusto de Oliveira; http://lattes.cnpq.br/0928175455054278The present thesis consists of comparative research whose focus is the formation of two heroes in Quixote (1605/1615), by Miguel de Cervantes (1547-1616), and Grande sertão: veredas (1956), by Guimarães Rosa (1908-1967), in order to reveal the protagonist Riobaldo as a figure analogous to the “Knight of the Sad Countenance”, by circumventing the tradition of mythical heroism. From the paradigm of the tradition of “La Mancha,” that links the chief Urutú Branco and the Knight of the Lions, resonates echoes of deities; of mythical characters and of conceptual references from classical and medieval sources. I defend the proposition that Quixote recovers mythology that reverberates as an ironic concept and acts as the genesis of the novel whose genre, especially by the recomposition of archaic roots in the creation of a hero, transforms it into a modern myth in two ways: 1) proclamation of ancient wisdom, 2) the justification and rewriting of the cultural history of a nation. Through this, I apply the presuppositions of the literary remythification, proposed by Eleazar Mielietinski (1918-2005), for the elaboration of the everyman hero in the corpora texts. Therefore, I interact with the mythical figure of the hero after the ritual of consecration in the studies of the mythology, aligned with the thought of intellectuals such as Joseph Campbell (1904-1987) and Gustav Jung (1875-1961). From the dialogue proposed between these and other interpreters, I decipher between the various faces of the hero in a historical-artistic investigation, from the myth in its classical form, such as the epic and the tragedy, to its medieval, baroque and romantic developments. In the exegesis of the works, I present the metamorphosis of the literary myth Don Quixote, whose journey leaves an indelible mark on the universal heroic mosaic — the eternal image. The depth of this study reveals how the ingenious knight stands out in the memory of Brazilian literature, ratifying the various manifestations of empowerment of Cervantine themes, especially in the work of Guimarães Rosa, who sees, in Cervantes’ genius, dimensions for a new system of the creation of different types of heroes — madmen in streaks, full of lucid intervals in the deceptive Sertão of Minas Gerais. I exhibit, through the actions of the knight Tatarana, clear and enigmatic trademarks of La Mancha, among which I emphasize: 1) mature birth 2) cycles and saga resulting from the search for adventure 3) the psychological evolution 4) the myth of the duo 5) the admiration of the lady-knight 6) Love as fantasy 7) the ambivalent battles marked by ritual 8) the return of heroes 9) mad narration 10) the disillusion of darkness and light. Through this work, I establish the idea of “Rosian Quixoticism,” an innovative approach to Rosian criticism from a quixotic reading of the novel. It is Riobaldo, heir to the lineage of Achilles, Odysseus, Oedipus, Amadis de Gaula, Palmeirim of England, Don Quixote and Roque Guinart who, in embodying contradictory values mixing chivalrous ideals and problematic conflicts in a world in absentia, establishes the message of the mythical hero, the human being, in the traversal of “the last classic”. Accordingly, I see the expansion of the Rosian critical fortune, as well as the expansion of tradition of La Mancha in Brazil through the “endless aesthetic-receptive adventure” transmuted into the veiling and unveiling of the mythical faces of these heroes, true literary metamorphoses: Don Riobaldo Manchego and the jagunço, Quixote.Item Acesso aberto (Open Access) Entidades e identidades no diálogo entre seres fantásticos das narrativas orais tradicionais da Amazônia e dos RPGS(Universidade Federal do Pará, 2021-05-04) MUINHOS, Breno Pauxis; SIMÕES, Maria do Perpétuo Socorro Galvão; http://lattes.cnpq.br/0672011058049782; https://orcid.org/0000-0002-1365-6258The Amazon, besides being a geographic region, is a space of traditional civilizations and their cultures. Several societies flourished and developed in this space, and came in contact with others from other parts of the world, and in this place they came to create another variety of thoughts that are concretized in narratives that continue today. In Literature, it has become a setting for the most diverse manifestations of literary art, and in History it constitutes a framework rich in the phenomena of humanity. Role-playing games, RPGs, are part of a genre that emerged in the late sixties in the USA, which presents in its vast material reflections of different historical and literary moments. His contributions are noticeable in several printed materials aimed at practitioners of this narrative activity and other medias. The present thesis aims to trace the dialogues that the RPG printed texts have with some oral narratives collected by the IFNOPAP Project, which aims to expose the resistant imagery in the local identity about what they understand as mythological reality. The focus of the work is on the texts that report fantastic creatures present in the testimonies of several subjects that were questioned by the researchers. The reports are placed in comparison with the texts coming from books of narrative games, something that aims to present how traditional popular narratives still resist time and are absorbed by a genre proper to modernity. For a complete perception, an outline of the course of studies of oral narratives in Brazil and other parts of the world, relevant to the objectives of the thesis, will be drawn. In addition to presenting the context of how role-playing games emerged, it will also be presented how the narratives present in the works can be perceived as appropriate literary texts for interpretation and analysis proper to Literary Theory. From these premises, it will be confirmed that fictional entities will be at the side of the construction of the identity of these peoples, based on the material of the authors who contributed to the IFNOPAP Project. Finally, in annex, the thesis will present a proposal that presents examples of how traditional oral narratives can be adapted for use as RPG scenarios, which will have their own characteristics to be used as a form of resistance and Amazonian expression.Item Acesso aberto (Open Access) Estudo de fraseologia do futebol brasileiro das séries B, C e D em jornais digitais populares: construção de um dicionário eletrônico(Universidade Federal do Pará, 2017-03-27) SALVADOR, Carlene Ferreira Nunes; RAZKY, Abdelhak; http://lattes.cnpq.br/8153913927369006One of the knowing the social thought history through centuries is present in a vast number of expressions that can convey the way one or more generations live and can work as conduct instruments able to be aplied in daily life. The factors that allow its union under the hypernymy phraseology are essentially semantic, that is, its signification is established from a set of elements that constitute them and its high level of lexicalization. What characterizes the permanent expression is the conventionality of the group and its memorization as a cohesion block, its sequence is recovered from the memory as a whole and recognized as an informational unity. The studies of the phraseological units of the common language have long been carried out through the organization of repeated expressions, orally or in writing, in important works of literature from different eras. In turn, common language phraseology encompasses the study of quite different units: proverbs, dictations, idioms, phrases, and utterances. However, the study of these units in specialty languages has only recently begun to gain ground due to the advancement of the sciences and the need to understand the languages of the specific areas that are developed, in view of the new technologies and linguistic mobility to which the Man is exposed. In this sense, the present PhD work aims to identify, describe and analyze in written texts from the Sport Notebook section of five Brazilian capital newspapers: Amazônia Jornal / Belém, Daqui / Goiânia, Diário Gaúcho / Porto Alegre, Massa / Salvador e Meia Hora de Notícias / Rio de Janeiro the phraseology related to the universe of football series B, C and D of the Brazilian championship. The data were collected in the time-cut from 2008 to 2015, which includes a post and a FIFA World Cup pre-match, which leads us to believe that there is a natural propensity to produce these structures, as well as verify the degree of crystallization Of these phraseological units. Corpus linguistics is part of the methodological procedures and the empirical approach used to compile and extract data according to Berber Sardinha (2004) and Tagnin (2005). The theoretical basis adopted is limited to the taxonomy proposed by Gross (1982), Gross (1996) and Mejri (1997, 1998, 2002, 2012), Xatara (1994, 1998); Ortiz-Alvarez (2000 ; 2012) and Oto-Vale (2002) for the identification of the criteria and the analysis of the phraseological units. For a specific approach to phraseology, we rely on the precepts developed by Mejri (1997; 2012), in which the author explicitly states that underlying syntactic behaviors of fixed sequences are deep semantic mechanisms. Considered under this bias, the studies in the area of phraseology not only allow to reflect on questions in the field of language, but also contribute to understand a particular community by recording and analyzing the expressions that make up its linguistic heritage. 1318 phraseological units were found and the data obtained reveal a considerable presence of phraseologies in the texts investigated. Some very emblematic examples: pisar na bola, gol de bicicleta and lá onde a coruja dorme. The corpus evidences, therefore, uncontested marks of these phraseologies in the lexicon, reason for which it is necessary to investigate these marks.Item Acesso aberto (Open Access) Max Martins: diálogo entre o verbal e o visual plástico na cena literária em Belém(Universidade Federal do Pará, 2020-06-15) SANTOS, Ilton Ribeiro dos; CASTILO, Luís Heleno Montoril del; http://lattes.cnpq.br/6393961522804578Item Acesso aberto (Open Access) Representações das identidades homoafetivas na prosa contemporânea brasileira: leituras da escrita de si(Universidade Federal do Pará, 2019-03-12) OLIVEIRA, Rubenil da Silva; SIMÕES, Maria do Perpétuo Socorro Galvão; http://lattes.cnpq.br/0672011058049782; https://orcid.org/0000-0002-1365-6258This is a title called "REPRESENTATIONS OF THE HOMOAFFECTIVE IDENTITIES IN BRAZILIAN CONTEMPORARY PROSE: reading of the self-writing" as the analysis of homoaffetive identity in contemporary literature, based on the reading of Stella Manhattan by Silviano Santiago (2017); Confissões do Mar, by Kadu Lago (2010); O Terceiro Travesseiro by Nelson Luiz de Carvalho (2007); O Diário de Marjorie: Memórias de um Travesti, by Marcos Soares (2014); Olho de Boto, by Salomão Larêdo (2015) and the short story "Cachorro Doido", by Haroldo Maranhão (1986), in the light of cultural studies in literature, literature on sexual minority authorship and self-writing. In this research was applied a quantification of data and an attempt to be representative of the homoaffective identities in relation to the theories and critics of the literature pointed out previously. The behavior for the analysis and evaluation of critics in Cevasco (2003, 2005), Bhabha (2013), Compagnon (2010), Cândido (1981, 2000 and 2007), Dalcastagnè (2012), Derrida (2014), D'Onofrio 2004), Eagleton (2011) and others; of the homoafetividade - Okita (2015), Figari (2007), Fry and Macrae (1983), Fry (1982), Trevisan (2002), Gomes Filho (2016) Mott (2003), Oliveira (2016, 2018); of memory and identity - Le Goff (2016), Halbwachs (2013), Ricoeur (2007), Yates (2016), Hall (2014), Woodward (2014); of culture and oral tradition - Zumthor (1997, 2001 and 2018), Câmara Cascudo (2008), Simões (2006), Mindlins (2006) and Paes Loureiro (2006); of power and sexuality - Foucault (2014, 2015, 2016 and 2017), Agamben (2005), and others. The research included the types, bibliographical and field research to find out the necessary conflict resolution process. On comparing what is implied in the theories with the literary readings, it is concluded that the difference between the writing of onselft and another, are in the in the subjects’ experience. Therefore, it can be affirmed that there is a correspondence between living and not living homoaffetivity, since you do not live the best alternative between the real and the literary narrative, while only to hear the narrator is more distant from the fact, above all, because the homoaffective literature is an attitude of resistance.