Teses em Sociologia e Antropologia (Doutorado) - PPGSA/IFCH

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/8829

O Doutorado Acadêmico pertence ao Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 15 de 15

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Dinâmicas divergentes em zonas de produção para a exportação: os caminhos de Brasil e China.
(Universidade Federal do Pará, 2015-04-29) AMARAL, Francinézio Lima do; SILVA, Carlos Freire da; http://lattes.cnpq.br/7489756177996098; HTTPS://ORCID.ORG/0000-0002-0202-8678; CHAVES, Andréa Bittencourt Pires; http://lattes.cnpq.br/2807941293114021; https://orcid.org/0000-0003-0247-9265
This thesis analyzes the process of hegemonization of the concept of economic development within Western imperialist capitalism, focusing on its impositions of economic and political subalternization that have impacted the attitudes and decisions of policymakers in the governments of Brazil and China. These influences are reflected in the construction of their planning and action instruments, particularly in relation to the dynamics of their export production zones as regional development policies, within a context of crisis in the hegemony of power in the current geopolitical scenario. Subsequently, the thesis examines the legacies of socioeconomic development of the Manaus Free Trade Zone (ZFM) and the Strategic Economic Zones (ZEEs), aiming to reflect on the paths each has taken up to the present day. It seeks to draw attention to the urgent need to restore the centrality of debates in the Social Sciences regarding the roles of the concepts of State, development, subalternization, and hegemony in the current geopolitical context, in light of the structural crisis of capitalism. By comparing unequal objects, the thesis highlights the historical, economic, political, and social factors that bring them closer together, thereby revealing causes, effects, and learning opportunities that may contribute to the search for alternatives to the challenges and demands faced by nation-building projects in the Global South.
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“Doutora, eu vim tentar a sorte”: o atalhar no Hospital Público João de Barros Barreto
(Universidade Federal do Pará, 2016-04-26) TAVARES, Aderli Goes; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
The study focused on users' access to public health services, in this case access to the University Hospital João de Barros Barreto (HUJBB), a hospital Unified Health System (SUS) located in the urban area in the neighborhood of Guama, in Belém, PA. The focus of the study were the social networks of relationships built by ‘guamaenses’ users to access medical consultations in medical clinic specialties, pulmonology, endocrinology at the hospital's specialty clinic. The informal approach was called "shortcuts" and is configured as an internal social organization that adds partial social networks (BARNES, 1987) external and internal. "Shortcuts" are part of a rhizome social structure (DELEUZE & GUATTARI, 2000), with entries for different spaces and a work process focused on designing hegemonic hospital-and philanthropic health. In hospitals, workers, particularly physicians, operate by "negotiated" (CARAPINHEIRO, 2005). The problem of inefficiency of SUS regulation to organize access and other SUS structural problems when the lower supply that demand prevents the exercise of universal access of citizens to health services and contribute to the discovery and building innovations for access , which Castoriadis (1982) interprets as "instituting" in an institution or what Carapinheiro (2005) points out as "therapeutic pathways." In case, the informal access in HUJBB is called "docking", the "door of hope" and was interpreted as a subsystem of the SUS, living with a syncretic public administration, with marks of public administration with rationalists impersonal principles and culture relational Brazilian. Between the rational and impersonal, SUS and marginality in the system, users and workers found the "gaps" in the formal system. They administer them through rational knowledge and relational and personalized, the very last of the formation of the Brazilian people, and use them to extend the standards and rules, they did not break the rules and do not make the "shortcut" the legal, and rather build a bridge within the SUS itself that makes it worth the recommended universal to access constitutionally Brazilians, reducing the waiting time and possibly allowing rehabilitate the health of users, preventing death.
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“Filho que é filho não abandona a mãe, e a mãe não abandona o filho”: Testemunhos de milagres na devoção à Nossa senhora de Nazaré em Belém do Pará
(Universidade Federal do Pará, 2020-12-28) RAMOS, José Maria Guimarães; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
The present work is a study on popular Catholicism stands in Belém - Pará, it is an exercise of analyzing elements of the social imaginary of the devotees of the Virgin of Nazaré from the elements observed in the narratives of miracles that take the form of testimonies, of which are takes a hermeneutical approach. The research field, that is, the Casa de Plácido, was built around actions that characterizes the dynamics of the testimonies, that is, narratives of pilgrimages, healings, graces and miracles. The assumption is that testimonies of miracles are part of a social process, of a religious view of the world that helps to configure and understand the local culture. For this reason, the theoretical instrument chosen for this analysis is the hermeneutics of Paul Ricoeur's testimony, which is a theory to interpret as the testimony of a religious nature and its social meanings expressed in the testimonial narratives of the devotees.
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Movimentos indígenas no Acre: interculturalidade e produção de saberes face a situação colonial
(Universidade Federal do Pará, 2024-09-30) ARAUJO, Felipe Nascimento; GARCÉS, Claudia Leonor López; http://lattes.cnpq.br/5655397771707702; https://orcid.org/0000-0001-9550-0152
The Thesis is based on an analysis of three intersecting dimensions of the indigenous movement in Acre: the protagonism of Indigenous Agroforestry Agents (AAFIs), the protagonism of women, and the protagonism of youth. The aim was to understand how, through intercultural practices, agents of this movement produce knowledge about the colonial situation to which indigenous peoples are subjected. In this direction, there is a discussion of macro concepts such as the Anthropocene to understand the contemporary colonial situation, in an effort to intertwine them with the visions of these and other leaders. The thesis emerges in the form of a descriptive mosaic and interweaves a line of discussion about interculturality as an art of interethnic relations, its possibilities and limitations in facing the threats inherent in the colonial situation by the indigenous peoples with whom the fieldwork was conducted.
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“Não brinca com São Benedito”: um estudo antropológico das narrativas nas devoções beneditinas de Bragança - PA
(Universidade Federal do Pará, 2016-08-11) SANT'ANNA, Elcio; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
It is a study of the "narrative of Saint Benedict in Bragança festivities - Pará" which indelibly mark the calendar of micro region, more sharply from 18 to 26 December for almost 218 years. San Benito stories would realize their full activity when the Holy driven by faith, in the form of petitions, prayers, bring blessings, healings and straighten the life of the faithful. The research is oriented primarily for non-reductionist approach to prevent dichotomies such as myths and rituals, festivities and narrative. By adopting this approach to thinking a comprehensive model, called here agoráticas experiences that aims to shed light on the images seen in the ethnographic experience, so as not to dissociate the narrative and parties. For this research, together with emulators and their caregivers, the narratives of the Holy in the path tangle of esmolação. Rescue Marujada history as festive-institutional context for stories amid Benedictine esmolações. And perceives a "mesh" of narrative is formed from travel Emulators San Benito, the construction of "verbal maps" of devotion in the region of the settlers. And it focuses on a moment the figure of the Guardians of Esmolação as "narrators of San Benito". In addition, it presents exemplary narratives, reinforcing the impact of the content of the devotion of the settlers, making clear the performative competence of storytellers.
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No vai e vem das marés, o movimento da vida: mulheres, família e trabalho na Ilha de Quianduba, Abaetetuba/PA
(Universidade Federal do Pará, 2016-04-29) AMARAL, Waldileia Rendeiro da Silva; MOTTA-MAUÉS, Maria Angelica; http://lattes.cnpq.br/7861116876230464
This study presents the dynamic and the cultural variability of families that belong to a social segment from Amazonia historically called ribeirinho (not always named like that by themselves) who live in an area close to Abaetetuba Islands. From the relationship between family and work - including gender's injunctions focused on female leadership inside the current dynamic family's organization - I aim to understand how the families' reconfiguration happens, considering their profiles, relatives groups (even though variable) and important aspects that build the familiar environment. I observe carefully the functions of men and women (including children), their ways of bringing material and affective provisions, the using of money, the domestic work and production. These study objects are seeimg considering the gender relations and its influence during family routine (generating and steps of the circle of life), especially the meaning of the life that they live.
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OLHARES DA/NA CI(S)DADE: transexualidades/travestilidades, raça e práticas nos espaços citadinos de Belém – PA “em plena luz do dia”
(Universidade Federal do Pará, 2023-03-19) GOMES, Gleidson Wirllen Bezerra; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This thesis aims to understand the relationship between the gender transitions of trans/travestis people and their practices in urban spaces (CERTEAU, 2014) in Belém “in broad daylight”. Thus, the ethnography proposed here was elaborated from references and reflections of Urban Anthropology, in dialogue with gender, sexualities and race studies. One of its bases was the biographical narratives (ROCHA; ECKERT, 2013a) of five interlocutors who, based on their life trajectories, allow them to reflect on the issues of gender, sexuality and race involved in their daily transits through the city. In addition to the semi-structured interviews focused on life trajectories, the narratives and reflections of trans/travestis people about Belém were also used, as well as direct observations with them, using the street ethnography technique (ROCHA; ECKERT, 2013b) to describe and interpret the situations that occurred in places in Belém such as streets, squares, sidewalks, and also in their displacements in the city within bus. The ethnographic data constructed in this way were organized into “scenes”, inspired by Perlongher (1984), in which it is possible to perceive the performances (TURNER, 2015; SCHECHNER, 2012) contained therein, gestures and facial expressions, evidencing the looks of strangers in the capital of Pará as one of the micro-gestures that make up the urban interactions (GOFFMAN, 2014) of trans/travestis people, when their bodies are sometimes rejected, sometimes desired, or observed with curiosity, demonstrating part of the complexity of the urban lifestyle in this amazon city. In these games of glances, territorialities (PERLONGHER, 1984; 2008) are also perceived in their symbolic-spatial demarcations in Belém, which helps us to think about the idea of a ci(s)ty, that is, a city that has in its foundations cisgenderism and whiteness, acting in the delimitations of the concrete spaces of the city and composing part of the social relations experienced therein.
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Produções audiovisuais das/nas baixadas de Belém-Pa: fronteiras simbólicas, experiências urbanas e (Re)configurações de paisagens nos bairros Jurunas e Terra Firme
(Universidade Federal do Pará, 2025-03-20) COSTA, Victória Ester Tavares da; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This research originates from concerns regarding the production and circulation of images of the Amazon in various narratives over the centuries. Driven to observe the region beyond the imaginaries that have been strengthened by repetition, I challenge the perceptions that relate to exotifications and immerse myself in the urban Amazon. Believing in pluralities and the constant processes of landscape reconstruction, I focus on the context of the lowlands of Belém, specifically the Jurunas and Terra Firme neighborhoods, in order to study urban formation in contexts of symbolic borders, understanding them as an in-between space of complex dynamics that include familiarities, tensions, conflicts, belongings, and, therefore, a significant potential for cultural and artistic production in the urban world of Belém. Thus, through a dialogue between the fields of anthropology and audiovisual studies, this research aims to demonstrate how artistic and communicative practices are constructed and constructed by the landscapes lived in the city, and, consequently, by the people and professionals who experience them in their daily lives. The ethnographic field of this research is audiovisual production (in all its phases of conception), with its foundation in the practices of the streets and what is said about them over time. What resonates and what has been forgotten in these spaces that bring the specificities of these artistic manifestations of the lowlands. Bringing urban anthropology and landscapes, cinema, and the imaginary together to chart these paths led me to explore places and follow the processes of shaping a Belém of other centralities, both in its ordinary dynamics and in its artistic expressions, which exceed the realms of sound and image, becoming a strategic tool for political-social expression.
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Recomposição socioterritorial em contexto de mineração: Utopia e distopia do PAE Juruti Velho – Pará, Baixo Amazonas
(Universidade Federal do Pará, 2019-12-16) MIRANDA, Tania Nazarena de Oliveira; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
This work, from an informed perspective in the sociology of public action, challenges the complex relationships that took place between communities and the mining company Alcoa, from 2009, in Juruti Velho, district of Juruti (Baixo Amazonas). The research privileged observations about the Juruti Velho Agroextractivist Project, as an initiative inscribed in the developments in terms of the socio-territorial recomposition produced with the aluminum exploration venture, thus inaugurating, at the same time, a conflict arena involving traditional communities, publics agents, corporations, catholic Church and social movements, actors of different backgrounds and relevance. In this process, there are experiences of intense conflicts resulting from internal differences in the communities, somehow related to the presence of mining activities and interests in that territory. The data collected resulted from a methodological approach close to action research with involved riverside communities. Interviews, direct observations at meetings of the association to which 53 local communities are affiliated, as well as photographic records constitute the techniques by which the basis of data and information was built, in which it was identified as emblematic of the rupture of neighborhoods ties previously witnessed by the practice of puxiruns (group work aimed at completing a task more quickly). An important practice in a social recomposition of the territory, through local actions with which the communion of utopias was an agglutinating element. Thus, in Juruti Velho there will be an intense process of articulation and popular mobilization aiming at recognition as a traditional community and, through this recognition, the titling of their lands. As a result of this process, the management of royalties, paid as a counterpart to the bauxite mining rights, is now carried out by the communities in order to promote the sustainable development of the territory. It is through this management, here interpreted as territorial, and its dynamics in terms of utopias and dystopias, involving the representatives of the communities involved in the Juruti Velho Agroextractivist Project, as well as in the process of resignification of the puxiruns, which sought to understand the contradictory relations between the communities and the mining company, and in them what is projected as a future in relation to the territory, object in which, and around which, actors mobilize to reach a goal, in this case, the control of their management, according to with the demands of sustainable development. It is understood that the harnessing of royalties under the management of the Association of Riverside Juruti Velho (Acorjuve), while, at the same time, signifying achievements, integrated a territorial recomposition, bringing challenges faced with the resignification of traditional social practices such as puxirum, thus enabling new prospects for the future of the territory.
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As reservas extrativistas como ação pública local: comparando as experiências socioterritoriais de Frechal e Cururupu na Amazônia maranhense
(Universidade Federal do Pará, 2016-03-29) COSTA, Gercilene Teixeira da; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action. The Extractivists Reserves (Resex) are typical conservation units from Brasil, belonging to the public domain and given to the traditional populations for the use and lengthy extraction of natural resources. In this study, they have been analyzed as a public action tool, built from the interaction between various social actors who work within a conflictual process of agricultural fights in Brazilian Amazonia, and the patronage of the government which adopted them as an environmental tool of territorial control. Considering that the Resex are tools of the local public action, that study analyzed the social and territorial experiences Mof two Resex located in Brazilian Amazonia, the Resex Quilombo of Frechal and the Resex Marinha of Cururupu, in order to better understand this tool's applications and ongoing public actions being conducted on these territories. Between other things, the study revealed different ownerships and interpretations of the tool, as well as territorial conceptions based on identity elements. In Frechal, the territorial recomposition entailed a new awareness of a quilombola identity, diacritical and given a new meaning, generating tensions within the territory. In Cururupu, this recomposition was achieved through a new touristic. The main conclusion of that study is that the Resex encompass a workforce which develop and show its differences from the interactions and feelings of the social actors. As local public action tools, the Resex are not static and reduced to the tool, but instead, produce further and independant effects than those initially planned. The dynamic process and the new awareness of the social actors then become essential in the construction of public action.
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"Salve o Itapecuru": aspectos público e político da emergência de um território sob as exigências da ambientalização
(Universidade Federal do Pará, 2016-03-14) MUSSARA, Raissa Moreira Lima Mendes; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
This work aimed at understanding and monitoring of dynamics involving the use and management of natural resources in the state of Maranhão. In this context we highlight the Itapecuru river as dynamic target of public action directed towards its use and management, that is, government actions, alone or with private actors that attempt to respond to situations perceived as "problems." Thus, the question is: How, along the ancient and recent history, society and the state have been making use of the Itapecuru river water and how this use commit the life and health of this river? The State is materializing actions to repair the damage historically accumulated in the life of the river to ensure its durability and use by current and future generations? In order to answer these questions the research was made up from field work using the ethnographic method to characterize the social setting in the city Itapecuru Mirim / MA, combined with the implementation of semi-structured interviews with state government officials. Analyzes were performed with legal and procedural frameworks related to the observed issues. In the adopted approach to the systematization of observation of such public action dynamic the emergence of a "public problem" the mobilization of groups directly affected by a considered prejudicial situation to their interests was observed, and the presence and discussion in the public space, as well as the emergence of a "political problem" as inscribed on a government agenda, seeking to understand what the conditions and the effects of the passage of the public question the political issue, domain issues of public action sociology (Lascoumes and Le Galès, 2005 ) especially the sociology that deals with policy responses to environmental issues (Lascoumes, 2012). Through research it was found that environmental issues are outside the traditional administrative territorial divisions and the relationship between social actors and between them and the resources emerging challenges require responses capable of articulating different interests and perspectives on a river-territory subject to intervention political, technical and economic, in permanent construction from local actions. The context of institutional precariousness regarding the answers to the "ambientalização" or "environmentalization", requirements is revealed in the lack of arenas to debat environmental degradation that is exposed to Itapecuru river and basin in overlapping actions, in the absence of interventions articulating scales space and different territories, and in the chaotic management of resources, which is strongly related to undemocratic power structures at the local and state levels, which makes the relationship not only between actors, but between policies that enable the inclusion of environmental issues in management of local public interest and social policies that address the complexity of public action.
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Trabalho e organização coletiva catadoras de caranguejos em uma reserva extrativista marinha no litoral do Pará
(Universidade Federal do Pará, 2022-10-24) SILVA, Ana Patrícia Reis da; MANESCHY, Maria Cristina Alves; http://lattes.cnpq.br/5129734199358770
This study aims to analyze the work and collective organization of women who process crabs, inside the Caeté-Taperaçu Marine Extractive Reserve, in Bragança municipality, coast of Pará State, Northern Brazil. It contri-butes to the debate on the centrality of the gender dimension within the socio-environmental development. According to the theoretical fra-mework, in this development approach, economy is embedded in society, the territorial rights of traditional peoples are guaranteed and gender equi-ty is a crucial feature, namely, the parity of participation of men and wo-men in social life. Following a qualitative methodology, observations and semi-structured interviews were carried out with 30 women in the communities of Treme, Taquandeua, Rio Grande and Vila Bonifácio, and in-depth interviews with local leaders, in order to: 1) understanding the history and the structure of crabs processing and its production chain, the women occupational trajectory, the sexual division and the conditions of labor and insertion in the market; 2) analyzing the recently created Network “Rede de Mulheres Caeteuaras”. This association wants to gene-rate income and to value the women processors as fish workers; it embra-ces ideals of gender equity and environmental conservation. The hypothe-sis of the study is that the organization of women in the Network, al-though recent, points to two directions of change: it fosters the visibility and appreciation of women's work in the fishing production chain and it enhances the socioenvironmental development of the RESEX territory. The research revealed different social forms of domestic crabs processing: the family units, the processors working for a boss and those who acquire the raw material from outside traders, process and sell. The women remain in a subordinate position, as they do not control the product, prices and demand for their work. In this scenario, the Women's Network intends to operate in an innovative way. The results show that the women participa-ting in the network become more aware of their professional status, through courses and trainings, but yet they haven’t been able to alter prevailing labor and commercialization practices. It is necessary to expand the web of partners and the social and material resources. Their projects, however, point to new market guidelines, partially confirming the research hypothesis. The community kitchen plans to associate better quality of their product, occupational health and facilities for young mothers caring for their children and reconciling work and care. The study ratifies the importance of women's organizations for sócio environmental development and they might gain the support of RESEX associations and relevant public authorities. Women crabs processsors live and participate in the Market facing structural blockages, where gender, class and cultural barriers intersect
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“ Tudo tem sua mãe”: O mundo mítico de Caraparu-Pará
(Universidade Federal do Pará, 2021-01-26) NOBRE, Mariléia da Silveira; PESSOA, Fátima Cristina da Costa; http://lattes.cnpq.br/4011084861970140; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
This study aims to understand, through the farmers’ discursive practices who lives in Caraparu village, the constitution and functioning of the imaginary that is projected in the socio-historical real understood as their material conditions of existence. My desire, as a researcher, is to understand the functioning of this imaginary materialized in those discursive practices and, besides, to examine the evidence of probable / possible transformations of this imaginary, having as an empirical object of analysis the narratives of the young farmers of Caraparu. There is, therefore, in this research, a gesture of understanding that seeks to recognize the regularities of a discursive and ideological formation that supports the belief in the rules that govern the daily lives of the subject and imposes obedience to them. To achieve these objectives, ethnographic and discursive approaches are articulated in the analysis of narratives of the oldest and youngest farmers in that region. It is advocated, as a result of the analysis, the recognition of a mythical / cabocla discursive formation, which governs the relationship between human and non-human beings. Such a relationship is based both on fear and respect for enchanted beings as well as on fear and dread for fadistas and on reciprocity between them. The nature of this research led me to visit a theoretical field exogenous to that of Anthropology, wich is, that one of materialistic discourse analysis. I evoked from this field the Real / Symbolic / Imaginary triad, intertwined in Michel Pêcheux's reinterpretation of the Jean Jacques Lacan’s works and those of Louis Althusser. The clipping of the discursive sequences that make up the discursive corpus will allow us to understand processes of subjectivity that point to the movements of full identification, counter identification or even disidentification with the knowledge of the dominant discursive formation in that community.
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URBI ET ORBI Localização e globalização da canção popular paraense
(Universidade Federal do Pará, 2021-11-26) MOREIRA, Nélio Ribeiro; COSTA, Antonio Maurício Dias da; http://lattes.cnpq.br/2563255308649361; https://orcid.org/0000-0002-0223-9264
The doctoral thesis seeks to address, through a theoretical perspective of culture as an invention and the social process as a convention (WAGNER, 2012) and the agency of artistic objects (GELL, 1996), how a musical culture is characterized in its process, as a world artistic (BECKER, 2010), through associations of different colors (SIMMEL, 2006) consolidating a sound group (BLACKING, 2010) that operates in a context of worldwide interaction through globalizing processes (HANNERZ, 1996; CANCLINI, 2008; APPADURAI, 1994). I try to show that the world of contemporary Pará popular song is a social formation characterized as a social group marked by a certain stability in its actions and sociocultural perspectives and by different forms of interaction that are practiced among a diversity of members, intra and intergroup, which form networks of sociation and ataum in different dimensions, such as local and translocal scenes, the latter being taken from 1) connections between local artists with other artists already established in the Brazilian national scene, and 2) from the experiences of actors in transnational contexts. The form of data collection was based on the proposal of multi-sited ethnography (MARCUS, 1995), a fundamental element to compose the framework of elements to be analyzed, given the context marked by a certain dispersion of such data. The work is divided into two parts. The first, entitled Cultura Musical como Invenção is divided into four chapters: “Trajetória e campo”, “Invenção da cultura no mundo da canção popular paraense – I” “Invenção da cultura no mundo da canção popular paraense – II” e “Recriações na cultura musical paraense contemporânea: o caso do carimbó”. The second part, called Processo Musical como Convenção, comprises five chapters: “A cena local: os lugares da canção como espaço praticado para projetos”, “A cena translocal: projetos e práticas, redes e conexões”, “A cultura musical paraense em processos globais: fluxos, fronteiras e hibridações”, “Festival de Música Popular: a(tua)ção ritual no processo musical” e “A cena local em ambientações digitais: o Jambu Live como festivalização virtual”.
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“Você vê aquele bichinho ali, não tem noção do trabalho que dá”: estudo da organização social e ambiente na pesca de curral em São Caetano de Odivelas
(Universidade Federal do Pará, 2023-02-16) PALHETA, Marllen Karine da Silva; CAÑETE, Voyner Ravena; http://lattes.cnpq.br/9961199993740323; https://orcid.org/0000-0001-8528-3086

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